Seueur pamimpin garéja parantos janten palatih kahirupan tibatan bapa spiritual. Para bapa spiritual parantos ngarobih peranna salaku angon domba janten panyatur motivasi. Aranjeunna ajak rahayat, feed the flesh and focus on the well-being of the soul and body (daging), succes and wealth. This change of role has taken place because many Christians are not born again but carnal. Many preachers are carnal and influenced by the spirit of this world. And many church visitors don’t want someone that interferes with their lives telling them what to do. Gantina, they want someone, who speak positive words and motivates and encourages them mentally and physically. Someone that coach them and provide the right tools to apply in their everyday life to become prosperous, suksés, and wealthy.
The spiritual fathers, who depended upon God have become carnal leaders, who depend upon themselves
Many church leaders have gone from the spirit to the soul and have become carnal. They no longer rely upon Jesus Christ; kecap, Bapa sareng Roh Suci. They don’t build upon God and His Word, but they have put their trust in their own intellect and ability and the wisdom and knowledge of the world. They depend upon natural resources and methods to attract, please, ngahibur, pituah, and keep the people (wareg) di gereja.
Sapanjang taun, human and Eastern philosophies and Dokter palsu geus asup ka garéja. The leaders no longer focus on the well-being of the spirit of people and the fruit they bear, but they focus on the well-being of people’s soul and body and their carnal needs.
Ku kituna, they have changed and adjusted their sermons to the carnal needs of the people.
The life coaches are no longer inspired by God and His Word and no longer speak from the Word by the Spirit to the people. Tapi sabalikna, they preach from their own insights, pamadegan, pangalaman, and focus on the carnal needs of the people and what they want to hear.
They coach and inspire them through their motivational words. And they use natural means, métode, and technics to please and motivate their flesh.
They speak their own words and provide carnal methods and technics on how to cope with issues of the body and soul, setrés, konflik, and problems in life and promote a healthy lifestyle.
These life coaches don’t focus on the spiritual new man, teaching the will of God and becoming spiritual strong and empower the Body of Christ. But they focus on carnal strength and empower the body of believers, by promoting healthy nutrition, lifestyle and physical exercise (fitness, yoga, semedi, puji, seni beladiri (kaasup pertahanan diri).
The visitors of the church rather listen to life coaches, who feed their flesh and provide carnal wisdom, pangaweruh, métode, technics and tools, then spiritual fathers, who feed their spirit and spiritually corrects and disciplines them and provide spiritual principles from the Word of God, so that they will get to know the bakal dewa and grow up in holiness into the image of Jesus Christ.
Mental coaches and motivational speakers
I write not these things to shame you, but as my beloved sons I warn you. For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel (1 urang Korinta 4:14-15)
Since many church leaders remain carnal and live like the world, they preach from a carnal mind what carnal Christians want to hear and don’t take it so closely with sin. They try to attract as many people as possible with their appearance and charismatic motivational words.
They preach from their carnal mind and come up with their own encouraging and inspirational life quotes and philosophies that derive from their own intellect and carnal reasoning, instead of speaking and quoting the wisdom of God from His Word (Alkitab), which is meant for the spirit.
Many church leaders have changed their role and their message. They are no longer spiritual fathers, who are appointed by God and stand in His service and speak His words.
They are no longer focused upon Jesus Christ and no longer spend with Him and listen to Him and feed, correct and raise the born again believers out of Him, so that the believers grow up into mature sons of God.
They are no longer moved with kagagas and concerned about the spiritual well-being of the sheep and don’t correct and chastise them anymore.
They are no longer led by the Holy Spirit in their prayers and informed about the spiritual state of the congregation and don’t fight for them spiritually.
But they have become life coaches, who are appointed by the people and stand in the service of people and are focused upon the people and their mental and physical state and need.
They preach to the feelings and emotions of people and guide them from their carnal mind and intellect with the knowledge and wisdom of the world.
They provide carnal knowledge, hikmah, and natural methods, téknik, and tools so that they can improve their daily lives, struktur, kasehatan, hubungan, karir, and achievements, and deal with conflicts and become their better self and live a prosperous, suksés, and wealthy life.
They think highly of themselves and talk for hours about their own lives and experiences and so now and then, they quote a scripture from the Bible, that is often taken out of context to back up their motivational words.
Their sermons and doctrines don’t feed the spirit of the new man and don’t ensure that the believers Pasang lalaki kolot and grow up into mature sons of Gods, but their sermons feed the old man and keep the flesh of the carnal old man alive. Kusabab éta, many walk in darkness in the bondage of sin and death.
Many leaders are too busy with their own lives and are more focuses upon their own success, projects, ambitions, achievements, goals, and wallets, than on the spiritual well-being and state of the believers and their eternity. Ku kituna, seueur pastors lead their sheep into the abyss, tinimbang hirup langgeng.
Parents have become life coaches
Since the spirit of the world has entered and controls many lives, this spirit of deception is not only at work in the church, but also in families. Ku kituna, this change of spiritual fathers into life coaches have not only taken place in many churches, but also in many families. Many parents have become life coaches, who are focused upon the success of their child(ren) in society and don’t raise and nurture the child anymore but they guide the child.
Dina loba kulawarga, both parents work and presume they can have a successful career and raise a child(ren) dina waktos anu sasarengan. Tapi kanyataanana, that they spend more time on their work than on their child(ren) and are more dedicated to their work than to the child(ren). While they are at work, they entrust their child(ren) ka batur.
Many parents don’t raise their child(ren) sorangan, although many think and say they do.
But if both parents work full time during the week and come home late from work their minds are still occupied with their work and they are often too tired to really listen to their child(ren), let alone spend quality time with their child(ren).
They have approximately 3-4 hours together, before the child(ren) goes to bed, whereof they spend most of their time behind their phone, televisi, komputer, pad, jsb.
Although the parents are physically present, sababaraha kali aranjeunna henteu mental hadir.
Seueur kolot anu langkung sering ningali naon anu lumangsung, dina telepon maranéhanana ti naon anu lumangsung dina kahirupan anak maranéhanana(ren). Aranjeunna terang langkung seueur ngeunaan kahirupan karakter televisi, lajeng ngeunaan kahirupan anak maranéhanana(ren). Aranjeunna terang langkung seueur ngeunaan seluk beluk sareng rahasia na kaulinan pidéo ti maranéhanana nyaho ngeunaan anak sorangan(ren).
Jadi ayeuna jeung saterusna, aranjeunna gaduh paguneman kalawan anak maranéhanana pikeun memotivasi sarta ajak aranjeunna dina widang kahirupan tur kumaha carana jadi suksés. Aranjeunna sering langkung prihatin kana prestasina tibatan karaharjaan spiritualna. Kadang-kadang aranjeunna nyayogikeun kitab suci tina Kitab Suci anu aya hubunganana sareng kabeungharan sareng kamakmuran pikeun ngadukung kecap motivasina.
Tapi hanjakalna, sababaraha kali otoritas kolot sareng kalibet indungna dina kahirupan anak sareng hubungan émosional antara indung sareng murangkalih leungit.. Indungna sering henteu ningali kabutuhan budakna sareng henteu ngadangu naon anu henteu dicarioskeun. Ku kituna, sababaraha kali kolotna teu masihan naon anak bener butuh na kusabab éta loba barudak ngarasa leungit di dunya.
Sababaraha Cope jeung masalah identitas, ngarasa ditolak sarta didominasi ku depresi, dahar gangguan, sieun, kaayaan hariwang, amarah, jsb. Malah aya barudak, anu teu hayang hirup deui jeung hayang maot.
Jalma-jalma mukmin henteu dewasa janten putra-putra Gusti anu dewasa
Hal anu sami lumangsung dina seueur gereja sareng ku kituna seueur mukmin tiasa ngatasi sagala jinis masalah méntal sareng fisik. Loba gereja evangelize jeung loba jalma nu healed sarta kadangkala disimpen, tapi éta éta. Aranjeunna henteu diurus sareng dipasihan sacara rohani sareng dididik dina Firman Allah sareng wasiat-Na supados aranjeunna dewasa sacara rohani sareng leumpang saatos sumanget dina wasiat-Na.. Loba pamingpin garéja teu nyaho domba maranéhanana jeung teu nyaho naon anu lumangsung dina kahirupan maranéhanana.
Dina seueur garéja, otoritas kolotna kurang sareng pamimpin garéja henteu nyarioskeun bebeneran Firman supados para mukmin nolak kahirupan lami sareng Pasang lalaki anyar sarta tumuwuh nepi kana gambar Kristus.
Tapi loba geus ngarobah jeung nyaluyukeun kecap Allah, ambéh maranéhanana cocog kana kahirupan carnal maranéhanana sarta maranéhanana bisa hirup kawas dunya (Baca ogé: Naha Allah bakal ngarobah kahayang-Na pikeun hawa nafsu jeung kahayang manusa?).
Kusabab loba pamingpin garéja teu dewasa spiritual, tapi masih carnal jeung hirup kawas dunya, maranehna oge make hikmah nu sarua, métode, sareng téknik salaku dunya sareng nerapkeunana pikeun ngamotivasi, ngahibur, nasehat jeung nasehat ka rahayat.
Tapi Yesus henteu nyarios, yén pamingpin awak-Na kudu jadi motivators, counselors jeung entertainers, sarta ngidinan dirina pikeun exalted ku jalma jeung disembah salaku dewa.
Tapi ceuk Isa, yén pamingpin awak-Na kudu angon, anu ngagambarkeun Anjeunna jeung eupan domba-Na ku kecap-Na, ambéh maranéhanana bakal dibere nyaho Anjeunna jeung bakal Allah jeung muja Yesus jeung ngahargaan Allah jeung kahirupan maranéhanana (Pikeun. Jn 10:1-15; 21:15-17, Kalakuan 20:28-29, Exaya 4:11, 1 P pe 5:2-4).
Dupi aya 'hal anyar’ atawa 'parobahan’ datang?
Dina seueur garéja, pamingpin garéja geus euweuh dina layanan Allah jeung teu ngahutbah truths spiritual Karajaan Allah, salib, getih Yesus, tobat, regrumasi, sanctification jeung hirup langgeng. Aranjeunna henteu hirup salaku putra-putra Allah anu dewasa sareng henteu nunjukkeun conto kumaha cara leumpang saatos Firman sareng Roh Suci sareng ngandelkeun Gusti.. Tapi maranéhna ngandelkeun diri jeung pangaweruh sorangan, hikmah, pangabisa, jeung kaahlian jeung leumpang sanggeus daging.
Aranjeunna tuang, nyugemakeun, jeung ajak jiwa carnal jalma, ngaliwatan pesen motivational maranéhanana sarta terus-terusan ngomong jeung janji yén 'hal anyar', ‘tingkat anyar‘ atawa 'parobahan' rék datang, Éta bakal nyababkeun parasaan sareng émosi jalma-jalma anu jasmani samentawis psyched sareng jalma-jalma bakal ngamotivasi sareng didorong pikeun waktos anu pondok..
Tapi Alkitab henteu nyarioskeun ngeunaan 'hal anu énggal', 'tingkat anyar’ atawa 'parobahan' nu bakal datang. Hiji-hijina hal anyar jeung robah nu Alkitab geus dikaitkeun jeung geus jangji, dirujuk kana datang ka Yesus Kristus di bumi sareng sampurna-Na padamelan panebusan jeung putting off tina lalaki heubeul jeung putting on tina lalaki anyar.
Aranjeunna naséhat para mukmin sareng nyobian ngabéréskeun masalah sareng konflikna ku cara ngagunakeun metode sareng téknik psikolog anu sami. (Baca ogé: Naha psikologi Kristian wujud?).
"Latihan diri anjeun kana taqwa, pikeun latihan jasmani kauntungan saeutik"
Tapi nolak profan jeung pamajikan heubeul’ fabel, jeung latihan thyself tinimbang kana godliness. Pikeun latihan awak kauntungan saeutik: tapi godliness téh nguntungkeun pikeun sagala hal, boga jangji hirup nu ayeuna, jeung nu bakal datang (1 Sataun 4:7-9).
Ahir-ahir ieu, beuki loba pamingpin garéja teu ukur eupan sarta ngalayanan jiwa, tapi ogé awak jalma mukmin. Loba gereja teu ngan robah jadi fasilitas hiburan, kawas lounges ukhuwah, réstoran, aula konsér jeung cahaya ambiance jeung musik nyaring, tapi ogé kana pusat kabugaran, dimana aranjeunna nyadiakeun kabugaran, yoga, seni beladiri jeung pertahanan diri (anu asalna tina silat (Baca ogé: Garéja mangrupa lembaga sosial atawa kakawasaan Allah))
Aranjeunna geus compromised kalawan dunya sarta geus diwenangkeun philosophies wétan jeung umur anyar doctrines asup ka garéja pikeun kadaharan jiwa nu mukmin, sareng salaku hasil, aranjeunna ayeuna geus diwenangkeun penyembuhan wétan, latihan fisik, mediasi, jeung olahraga tempur pikeun kadaharan awak jalma mukmin.
Kusabab éta, loba gereja lokal anu deviated tina Firman Allah sarta geus diasupkeun cara timer dipilih, dimana Iblis boga kontrol jeung latihan lordship-Na, jeung daging lalaki carnal ieu fed, dihibur, ngamotivasi sarta empowered. Salaku hasilna, jalma bakal nanggung buah daging tinimbang nu buah sumanget.
Tapi Garéja sanés organisasi duniawi sareng henteu milik dunya, tapi milik Karajaan Allah. Garéja teh assembly of lahir deui mukmin, anu leumpang di kasucian sanggeus Kecap jeung Roh.
Garéja kudu ngawula jeung ngagambarkeun Karajaan Allah tinimbang ngawula jeung ngagambarkeun karajaan dunya ieu.
Sapanjang taun, Garéja geus lalaunan jadi hiji (hiburan) bisnis jeung lembaga sosial nu nyadiakeun kaperluan jalma carnal.
Tapi ieu sanés kumaha Allah hoyong umat-Na hirup sareng ieu sanés kumaha Yesus hoyong Awak-Na hirup sareng ngalaksanakeun.
Naha Yesus sareng Roh Suci cekap?
Loba gereja geus najis Awak Yesus Kristus ku committing zinah jeung dunya sarta ngidinan hal dunya dina garéja jeung approve aranjeunna. Sacara teu langsung, aranjeunna nyarios, yen Yesus jeung Roh Suci teu cukup alus jeung cukup pikeun maranehna jeung ku kituna maranéhanana kasampak di tempat séjén. Aranjeunna milarian alternatif pikeun hal-hal Allah sareng milarian metode duniawi alternatif sareng mikahayang hal anu sami sareng dunya.
Umat Allah anu teu satia
Sapertos urang Israil nalika Gusti parantos ngaleungitkeun aranjeunna tina perbudakan Firaun sareng ngantunkeun aranjeunna ka gurun keusik., dimana aranjeunna cleansed, dilengkepan jeung disiapkeun pikeun asup ka tanah jangji. Tapi seuseueurna jalma barontak jeung bandel. Sakedapan, ceuk maranehna sagemblengna “enya” ka Allah jeung jangji Anjeunna bakal tetep parentah-Na, jeung momen saterusna, maranehna balik deui ka Anjeunna jeung nampik Anjeunna ku zinah jeung musyrik, sabab Allah teu papanggih harepan maranéhanana sareng henteu cekap pikeun aranjeunna.
Maranehna teu bisa mopohokeun kahirupan baheula di Mesir jeung hayang ngabakti ka allah-allah anu sarua jeung hirupna sarua jeung urang Mesir.
Pas Musa, anu diangkat ku Allah sarta ngawakilan Allah sarta bapana spiritual maranéhanana, naék ka gunung tuluy ninggalkeun maranéhna sakedap, jati diri sabenerna maranéhanana diungkabkeun.
Jalma rada hayang boga gambar katempo tina idola belet, mangka Allah hirup kahuripan; éta Pencipta langit jeung bumi.
Aranjeunna rada hoyong gaduh senang, pésta jeung hirup hirup pinuh ku najis jeung leumpang dina cara urang Mesir jeung senang sorangan, lajeng pikeun ngajaga parentah Allah jeung leumpang di Jalanna sareng mangga Anjeunna.
Pas bapana spiritual maranéhanana Musa indit sarta pamingpin sejen diangkat, anu henteu sanggup ngalawan jalma-jalma sareng henteu tetep satia ka Allah sareng nangtung dina Firman, tapi hayang nyenangkeun rahayat, aranjeunna kapanggih batur, anu ngadangukeun aranjeunna sarta sanggup minuhan kaperluan carnal maranéhanana.
Aranjeunna masihan anjeunna emas maranéhanana, supados anjeunna tiasa ngadamel dewa anu katingali pikeun aranjeunna. Nalika gambar anak sapi emas diciptakeun sareng aranjeunna nampi naon anu dipikahoyong, aranjeunna janten zinah ku cara nyembah brahala., jeung maranehna partied jeung menari saméméh dewa maranéhanana; anak sapi emas maranéhanana.
Éta naon anu lumangsung nalika bapa spiritual teu aya deui sareng pamimpin duniawi atanapi pelatih kahirupan nyandak alih sareng jalma-jalma gaduh kontrol henteu langsung ka aranjeunna.. Kusabab pas pelatih hirup henteu masihan aranjeunna naon anu dipikahoyong atanapi nyarioskeun hal anu nyinggung aranjeunna sareng aranjeunna henteu hoyong ngadangu, aranjeunna leumpang jauh. Tur éta hal anu gareja teu hayang, sabab gareja teu hayang nyigeung jalma tapi gareja hayang narik jalma jeung tumuwuh. Ku kituna, aranjeunna nyaluyukeun pesen sareng palayananna kana kahoyong sareng kahayang jalma-jalma sareng masihan aranjeunna naon anu aranjeunna hoyong ngadangu sareng laksanakeun..
Nyaeta sieun Allah hadir dina Garéja?
Ngabogaan kituna janji ieu, dearly tercinta, hayu urang bersihkeun diri tina sagala kakotoran jasmani sareng roh, nyampurnakeun kasucian dina takwa ka Allah (2 Co 7:1)
Urang hirup dina umur, di mana generasi, anu geus rada sieun pikeun Gusti jeung Firman-Na jeung walked di jalan-Na, nyerahkeun baton ka generasi anyar anu mayoritasna henteu sieun ka Gusti, tapi doraka jeung kawas dunya jeung leumpang sanggeus daging jeung indit jalan sorangan jeung ku kituna leumpang dina jalan carnal maranéhanana hirup..
Aranjeunna nyalin dunya jeung Christianize hal dunya. Kusabab aranjeunna carnal tur dipingpin ku indra maranéhanana, émosi, jeung parasaan, aranjeunna museurkeun kana appearances, aranjeunna kasampak kawas béntang batu na bodybuilders, anu alus katingal ti luar, sarta sosial sarta nyarita lancar.
Ku penampilan charismatic maranéhanana, penampilan alus jeung kecap flattering, aranjeunna terang persis kumaha narik jeung meunang jalma carnal, anu maréntah akal, pikeun diri ku narik parasaan sareng émosi.
Aranjeunna hoyong diperhatoskeun sareng diluhurkeun sareng disembah ku jalma-jalma sareng aranjeunna museurkeun kana kasuksésan, kawentar jeung kabeungharan. Aranjeunna dipingpin ku pikiran carnal maranéhanana, tren jeung inohong dunya jeung ku ngagunakeun pangaweruh duniawi, kawijaksanaan sareng metode aranjeunna nyobian ngahontal ambisi sareng tujuanana sareng narik saloba jalma sabisa-gancang supados garéja janten bisnis anu suksés anu aranjeunna tanggung jawab..
Najis séksual di gereja
Sanajan kitu, sabab sow dina daging, maranehna oge metik buah daging. Ku kituna, urang ningali loba najis seksual dina kahirupan loba pamingpin, anu diangkat di gereja.
Aranjeunna ngalakukeun fornication, berzina, nyiksa barudak séksual, aranjeunna hirup babarengan jomblo, gaduh hubungan seksual, hubungan kelamin sarua, nyaéta cerai sarta nikah deui dina jangka waktu pondok, nonton porno, nganjang ka PSK jeung sajabana.
Jeung nalika aranjeunna bray, aranjeunna ngan menta hampura kaluar tina formalitas sarta aranjeunna gancang dibalikeun dina posisi maranéhanana di mentri. Tapi sababaraha kali, sanggeus sababaraha waktu dosa sarua lumangsung deui. Éta sabab roh najis masih aya dina kahirupan jalma éta.
Kusabab kanyataanna, nu loba pamingpin garéja malire dosa jeung ngidinan dosa jeung hirup dina dosa, anggota garéja ogé habitually hirup dina dosa. Naha? Sabab nuturkeun jeung nyoko kana conto jeung paripolah pamingpinna.
Aranjeunna nganggap pamingpin maranéhanana salaku batur, anu diangkat ku Allah jeung ku kituna lamun pamingpin maranéhanana hirup cara éta, Gusti nyatujuan éta sareng aranjeunna ogé tiasa hirup sapertos kitu.
Tapi salami batur teu hate dosa, tapi embraces dosa jeung approves dosa, éta ngabuktikeun yén jalma éta henteu ngagaduhan sifat Allah sareng henteu dilahirkeun deui, tapi tetep mibanda sipat lalaki nu murag, anu sifatna setan.
Kusabab éta, moral Allah keur disaluyukeun jeung moral dunya jeung fallen manusa, jeung lampu loba gereja geus dihapus ku Yesus jeung maranehna seated di gelap (Baca ogé: Garéja calik dina gelap).
Balikna bapa rohani
Sakumaha anjeun terang kumaha kami ngajurung sareng ngahibur sareng nanggung ka unggal anjeun, sakumaha bapa ngalakukeun anak-anakna, Yén anjeun bakal leumpang pantes Allah, anu parantos nyauran anjeun ka karajaan sareng kamulyaan-Na (1 T 2:11-12)
Ieu ngeunaan waktu nu bapa spiritual, anu dilahirkeun deui dina Kristus sareng gaduh Roh Allah sareng leumpang salaku putra-putra Allah dina nurut kana Firman sareng kersa-Na., balik sarta nyandak tempat maranéhanana di Garéja. Pamingpin, anu teu boga pikiran carnal dunya sarta museurkeun kana diri jeung ngadegkeun karajaan maranéhanana, tapi fokus kana Yesus Kristus jeung ngadegkeun Karajaan Allah.
Satiap lahir deui anu percaya ka Kristus mangrupikeun wawakil Yesus Kristus sareng Karajaan Allah di bumi ieu. Tapi pamingpin garéja, anu diangkat jadi pangangon domba boga tanggung jawab anu leuwih gede. Sabab para pamingpin garéja boga tanggung jawab pikeun jiwa-jiwa nu percaya (Pikeun. Margi 23:1, Heuy 13:17)
Maranéhanana kudu eupan jeung ngabenerkeun lahir deui mukmin, ambéh maranéhanana tumuwuh nepi jeung dewasa sacara rohani dina gambar Yesus Kristus jeung leumpang di jalan Allah, nu ngarah ka hirup langgeng.
Pamingpin garéja diangkat ku Allah sareng nangtung dina jasa-Na tibatan jalma-jalma, jeung teu ngawula ka sorangan, tapi ngawula ti Anjeunna umat (Pikeun. Mar 10:45, Lu 22:24-30, Jn 13:12-15).
Pimpinan garéja ngan ukur tiasa nangtung dina palayanan Allah sareng ngawakilan Anjeunna sareng ngalayanan jalma-jalma, nalika aranjeunna gaduh Pasang lalaki kolot jeung Pasang lalaki anyar jeung leumpang salaku ciptaan anyar dina ta’at ka Allah dina otoritas Kecap jeung kakawasaan Roh Suci.
Pamingpin garéja kedah ngadangukeun naon Yesus; Firman nyarios sareng nyarioskeun kecap-Na sareng ngabenerkeun anu percaya, lamun diperlukeun tur ngangkat aranjeunna spiritual. Gantina ngadangukeun pangaweruh sorangan jeung ngandelkeun sorangan (karismatik) kaahlian, kapinteran, sareng wawasan sareng nyarios sareng tindakan ti aranjeunna.
Maranéhanana kudu dipingpin ku Roh Suci, sabab Roh Suci nyarioskeun kabeneran Allah sareng ngungkabkeun naon anu lumangsung dina kahirupan jalma. Sagalana nu lumangsung dina gelap, Anjeunna bakal mawa kana caang.
Pimpinan garéja mangrupikeun penjaga jiwa jalma-jalma mukmin sareng tanggung jawab pikeun kamekaran spiritual umat percaya anu lahir deui sareng kaayaan umum Garéja..
Ku kituna, hayu pamingpin garéja nyokot posisi maranéhanana salaku bapa spiritual jeung tanggung jawab maranéhanana pikeun ngasuh jeung ngangkat mukmin jadi putra dewasa Allah., anu leumpang dina kersa-Na jeung ngahutbah, mawa jeung ngadegkeun Karajaan-Na di bumi.
'Janten uyah bumi’
