Noho ny fitiavana, Nandefa ny Zanany tety an-tany Andriamanitra ho sorona ho an’ny olombelona lavo. Amin’ny alalan’ny soron’i Jesoa Kristy, naverina tamin’ny laoniny ny fifandraisan’ny olona lavo sy Andriamanitra. Ny Fanekena Taloha, izay nasiana tombo-kase tamin’ny ran’ny biby dia nosoloina Fanekem-pihavanana Vaovao, izay voaisy tombo-kase tamin’ny ra soan’i Jesosy Kristy. Tsy ho voavonjy intsony ny olombelona noho ny asan’ny lalàna. Ny hany fomba hahazoana famonjena dia amin’ny alalan’ny finoana an’i Jesoa Kristy sy ny fahaterahana indray ao Aminy. Jesosy dia nanana nahatanteraka ny lalàna ary naka ny fahotan’ izao tontolo izao sy ny famaizana noho ny ota, Fahafatesana izay, Aminy. Ny olon-drehetra, izay hifanaraka Aminy amin’ny fahafatesany sy ny fitsanganany tamin’ny maty, havotana amin’ny fahafatesana ka tsy hahita ny fahafatesana intsony, fa mandova ny fiainana mandrakizay. Izany no fitiavana sy fahasoavan’Andriamanitra, izay tsy natao ho an’ny olony tamin’ny fahaterahana voajanahary fotsiny; Isiraely, fa ho an’ny Jentilisa koa. Fa ny fitiavana sy ny fahasoavan'Andriamanitra, izay nambara tamin’ny olombelona tamin’ny fihavian’i Jesoa Kristy sy ny fiainan’i Jesoa Kristy ary ny fahafatesany sy ny fitsanganany tamin’ny maty, tsy nanome ny zon’olombelona haharitra amin’ny fahotana. Satria ny fitiavana sy ny fahasoavan’Andriamanitra dia tsy mampandefitra ny ota.
Ny fitiavan’Andriamanitra
Manerana ny Baiboly, hitantsika ny fomba nanehoan’Andriamanitra ny fitiavany lehibe ny olona. Te ho Andriamanitra ho an’ny olona Andriamanitra ary tiany ny hanana fifandraisana amin’izy ireo toy ny nataon’Andriamanitra tamin’i Adama talohan’ny nahatongavany tsy nankatò an’Andriamanitra.. na izany aza, maro ny olona tsy tia Azy ho Andriamaniny ary tsy te hihaino Azy.
Nikomy izy ireo ary nanompo ny andriamanitr’izao tontolo izao; Devoly, amin’ ny fihainoana Azy sy ny fankatoavana Azy amin’ ny filan’ ny nofony.
Nanao ny karazan-javatra rehetra ny olona, izay nifanohitra tamin’ny sitrapo sy ny toetran’Andriamanitra ary ny fahamasinany. Ary noho izany ratsy nitombo teto an-tany.
Lehibe tokoa ny ratsy, fa tonga tany an-danitra ny ota ka nitaraina tamin’Andriamanitra. Andriamanitra dia nibebaka tamin'ny famoronana ny olombelona ary satria tsy te hibebaka izy ireo, tsy nisy zavatra hafa azon’Andriamanitra natao afa-tsy ny nandringana ny olombelona.
Ary dia tonga tamin'ny tany ny safo-drano, ary rava Sodoma sy Gomora mbamin'ny tanàna manodidina, satria tsy nety nihaino an'Andriamanitra ny olona sady tsy nankato an'Andriamanitra..
Nanavotra ny olony tamin’ny tanan’i Farao Andriamanitra
Na dia nifidy ny olony aza Andriamanitra; ny taranak’i Jakoba; Isiraelita tamin’ny fahasoavana sy nanavotra azy tamin’ny herin’i Faraona sy ny fampahorian’i Farao ary ny tànany mahery no nitondrany azy nivoaka avy tany Egypta., olona maro no mbola nikomy.
Andriamanitra dia naneho ny Tenany tamin’ny alalan’ireo famantarana sy fahagagana maro. Nampahafantarin’Andriamanitra azy ireo ny sitrapony sy ny toetrany, tamin’ny fanomezana azy ireo ny lalàny tamin’i Mosesy, izay solontenany. Amin’ny alalan’ny lalàna, Andriamanitra no nanao Ny lalany SY Ny heviny fantatry ny olony.
Ny lalàn’ny ota sy ny fahafatesana dia natao ho an’ny fifandraisan’ny olona ara-nofo taloha, Iza no an'ny vahoakan'Andriamanitra, ary Andriamanitra. Satria voafandrika tao amin'ny nofony ilay lehilahy antitra, izay ny ota sy ny fahafatesana no manjaka.
Fa ho solon'izany,, Naneho ny fahatahorany an’i Jehovah ny olony tamin’ny fitandremana ny lalàna, maro no nijanona ho mpikomy sy tsy nankatò noho ny fahalemen’ny nofony ka tsy te hanaiky ny sitrapony..
Nahazatra ny kolontsaina ny vahoakan’Israely, andriamanitra (TSAMPY), sy ny fomban’i Ejipta, fa nampitahainy tamin'ny andriamanitr'i Egypta ny Andriamaniny.
Fa Andriamanitra, Izay nifidy azy tamin’ny fahasoavana sy namindra fo taminy dia tsy andriamanitra, izay noforonin’ny tanan’olombelona. Ilay Andriamanitra, Izay nifidy azy tamin'ny fahasoavana sy namindra fo taminy Mpamorona ny lanitra sy ny tany ary izay rehetra ao anatiny. Andriamanitra no namorona azy ireo, fa tsy ny mifamadika.
Indrisy, tsy ny rehetra no vonona manavao ny sainy Miaraka amin'ny tenin'Andriamanitra, izay voasoratra ao amin'ny lalàna, ary amin'ny alalan'ny fankatoavana ny teniny manaiky an’io Andriamanitra Tsitoha io; Ny Mpamorona ny lanitra sy ny tany ary izay rehetra ao anatiny.
Vokatr'izany, Tsy ny rehetra, izay anisan’ny olon’Andriamanitra dia niditra tao amin’ny tany nampanantenaina fa tsy niditra Ampidiro ny fitsaharany.
Tsy nilefitra tamin’ny fahotana Andriamanitra
Taranaka iray manontolo no maty tany an’efitra, ary tsy niditra tao amin’ilay tany nampanantenain’Andriamanitra. Izany rehetra izany dia noho ny ditra sy ny fikomiany.
Misy ohatra maro hafa voasoratra ao amin’ny Testamenta Taloha momba ny zavatra sasany tsy maintsy nataon’Andriamanitra, izay naleony tsy natao.
Tsy Andriamanitra sy ny toetrany no nahatonga izany, fa noho ny fireharehana, ditry, ary ny fikomian’ny olona sy ny toetrany. Satria zavatra iray no azo antoka fa Andriamanitra sy ny fitiavany dia tsy afaka manao fanekena amin’ny fahafatesana, amin’ny fandeferana ny fahotana. Tsy afaka nanao izany Andriamanitra ao amin’ny Testamenta Taloha ary mbola tsy afaka manao izany Andriamanitra, satria Andriamanitra dia iray ihany, Omaly, ankehitriny, ary mandrakizay.
Fahavalon’Andriamanitra ny fahafatesana fa tsy sakaizany. Ny olon-drehetra, izay anisan’ny olon’Andriamanitra nefa velona tamin’ny ota, amin’ny fikomiana amin’ny lalàna, dia hampiseho izany (s)tsy tia an’Andriamanitra tamin’ny fony rehetra izy, saina, fanahy, sy hery ary tsy an’Andriamanitra, fa an'ny fahafatesana. Satria namokatra ny vokatry ny fahafatesana ilay olona, izay fahotana fa tsy amin’ny alalan’ny fankatoavana an’Andriamanitra sy ny lalàny, ny vokatry ny fahamarinana.
Ny fitiavan’i Jesosy
Jesosy namaly ka nanao taminy taminy, Raha lehilahy tia ahy, Izy no hitandrina ny teniko: ary ny Raiko dia ho tia azy, ary hanatona azy isika, ary ataovy aminy ny fonenantsika. Izay tsy tia Ahy dia tsy mitandrina ny teniko: ary tsy ny teny izay renareo fa tsy ahy, fa ny rainy izay naniraka ahy (John 14:23-24)
Ny Tenin’Andriamanitra no fahamarinana. Tsy misy teny iray voasoratra ao amin’ny Baiboly ary tsy misy fampanantenan’Andriamanitra tsy tanteraka. na izany aza, misy faminaniana sy fampanantenana mbola tsy tanteraka. Hitantsika koa anefa fa tanteraka tsikelikely ireo toy ny fiverenan’i Jesosy fomba.
Nandefa ny teniny tamin’ny olony Andriamanitra tamin’ny fanomezana azy ireo ny lalàna.
Ny lalàna dia nanambara ny sitrapon’Andriamanitra tamin’ny olona araka ny nofo ary nampianatra ny olony araka ny nofo, ny fanahiny dia fahafatesana, ny tsara sy ny ratsy.
Rehefa tonga ny fotoana, Nanatanteraka ny teny fikasany momba ny Ny fiavian'ny Mesia, ary dia tonga teto an-tany Jesosy, ilay Tenin’Andriamanitra.
Tonga hanavotra ny olona lavo tamin’ny fanapahana sy ny fampahorian’ny devoly i Jesosy, izay manjaka amin’ny nofon’olombelona.
Naverin’i Jesosy tamin’ny laoniny ny toeran’ny olona lavo ary nampihavana ny olona tamin’Andriamanitra indray. Mba ho tafaverina amin’ny laoniny ny fifandraisan’Andriamanitra sy ny olombelona (Vakio koa: ‘Ny Fiadanana, Naverin’i Jesosy tamin’ny laoniny teo amin’Andriamanitra sy ny olombelona'. SY ‘Naverin'i Jesoa tamin'ny laoniny ny toeran'ilay lehilahy lavo').
Nampahafantatra ny sitrapon’Andriamanitra tamin’ny olony i Jesosy
Tonga hanambara ny sitrapon’Andriamanitra amin'ny alalan'ny fanehoana, Fitoriana, ary mitondra ny Fanjakan’Andriamanitra ho an’ny olon’Andriamanitra sy miantso ny olona hibebaka.
Nivily niala tamin’ny fahamarinana ny vahoakan’Andriamanitra, ka voafandrika tao amin’ny fivavahana nataon’olombelona, izay noforonin’ny fampianaran-dison’ny olona, fomban-drazana, sy ny fitsipi-pifehezan’izy ireo, izay tsy avy amin'Andriamanitra.
Namorona Andriamanitra sy fivavahana izy ireo, izay tsy nifanaraka tamin’ilay Andriamanitra marina sy ny fahamarinany.
Fa noho ny fomban-drazana, notezaina tao amin’io fivavahana nataon’olombelona io izy ireo ary nihevitra io fivavahana io ho fahamarinana.
Mandra-pahatongan'ny Fahamarinan'Andriamanitra; Tonga teto an-tany ny Teniny ary nampiharihary ireo lainga rehetra ireo, fihatsaram-belatsihy, ary fivavahan-diso.
Tsy misy na aiza na aiza ao amin'ny filazantsara efatra mamaky na inona na inona momba an'i Jesosy nankasitraka sy/na nandefitra ny ota.
Tsy azo atao izany! Satria ahoana no nahafahan’i Jesosy nanao fanekena tamin’ny fahafatesana, izay fahavalon’Andriamanitra, amin’ny fankatoavana ny ota, izay vokatry ny fahafatesana? No, Tsy namela ny ota i Jesosy ary tsy nilefitra tamin’ny ota, fa Jesosy niantso ny vahoaka MIBEBAKA ary ny fanesorana ny ota.
Nanavotra ny olombelona tamin’ny herin’ny devoly i Jesosy
Jesosy dia nitomany ary niteny, izay mino Ahy, tsy mino Ahy, fa izay naniraka ahy. Ary izay mahita ahy dia mahita izay naniraka ahy. Fahazavana ho an'izao tontolo izao aho, mba tsy hitoetra ao amin'ny maizina izay rehetra mino ahy. Raha misy mihaino ny teniko, ary aza mino, Tsy mitsara azy aho.: fa tsy tonga hitsara izao tontolo izao Aho, Manavotra an'izao tontolo izao. Izay mandà ahy, ary tsy mandray ny teniko, manana izay mitsara azy: Ny teny izay noteneniko, Ary izy no hitsara azy amin'ny andro farany.. Fa tsy ny tenako no nolazaiko; fa ny Ray izay naniraka ahy, nomeny didy Aho, Izay tokony holazaiko, ary izay tokony holazaiko. Ary fantatro fa ny didiny dia fiainana mandrakizay: na inona na inona lazaiko, dia tahaka ny nolazain'ny Ray tamiko, Ka miteny aho (John 12:44-50)
Jesosy dia tsy tonga teto an-tany hitsara ny olona. Satria tsy mbola tonga ny fotoana hitsarany ny olona. Fa Jesosy dia tonga mba hanome ny olona ny fahafahana ho voavonjy, amin’ny alalan’ny fibebahana sy ny fanesorana ny fahotana ary ny fanekena an’Andriamanitra sy ny sitrapony (Matthew 9:13, Mark 2:17, Lioka 5:32).
Nasehon’i Jesosy, IZAY fanatanterahana ny lalàna tsy mafy araka izay hita. na izany aza, niankina tamin'ny singa iray izany rehetra izany ary izany no izy ny fitiavana an’Andriamanitra.
Tsy ny rehetra no tia an’Andriamanitra toa an’i Jesosy. Ary noho izany, tsy ny rehetra no ta-hafoy ny ainy sy ny filan’ny nofo ary ny filan’ny nofo noho ny amin’Andriamanitra ka hanaiky an’Andriamanitra sy ny sitrapony..
Tsy nilefitra tamin’ny fahotana i Jesosy
Ny famantarana rehetra, Mahavariana, ary nahaliana olona maro ny asa lehibe, nefa tsy nitondra ny olona hibebaka izy ireo. Satria ny asa lehibe nataon’i Jesosy tany amin’ireo tanànan’i Korazina, Betsaida, ary Kapernaomy tsy nitondra ny olona hibebaka (Matthew 11:20-24, Lioka 10:13-16).
Na ny tenin’i Jesosy aza dia tsy nitondra olona maro ho amin’ny fibebahana. Noho ny olona an'arivony rehetra, izay nanaraka an’i Jesosy vonjimaika, noho ny famantarana, Mahavariana, ary nanao asa lehibe Jesosy, na noho izy ireo nila fanasitranana ny tenany na fahagagana hafa teo amin’ny fiainany, ny mpianany roa ambin’ny folo lahy ihany no sisa tavela ka nitoetra tao amin’i Jesosy (John 6:66-69).
Tsy nahatanty ny tenin’i Jesosy ny hafa, satria mafy izy ireo ka dia nandao an’i Jesosy.
Maro no tsy nahazaka ny Fahazavana, satria niatrika ny fahotany izy ireo ary resy lahatra ny amin’ny fahotany.
Satria maro no tsy te hibebaka tamin'ny fahotany, fa tia ny fahotany ka te haharitra amin’ny ota, nanao izay rehetra azony natao izy ireo mba hamonoana ny Mazava. Fa satria mbola tsy fotoan'Andriamanitra izany, tsy hain'izy ireo namono ny mazava tamin'ny voalohany.
Farany, ny vahoaka, izay an'ny maizina, Nihevitra izy ireo fa efa namono indray mandeha ny Mazava, By nanombo an’i Jesoa Kristy tamin’ny hazo fijaliana.
Raha vao maty ny Hazavana iray, 120 nirehitra ny jiro
Fa ho solon'izany,, efa namono mandrakizay ny Fahazavana izy ireo ary afaka nanohy ny fiainany tao anatin’ny haizina tsy nisy fisakanana, ny mifanohitra amin'izany no azon'izy ireo. Satria 50 andro taorian'ny Paska tonga teto an-tany ny Fanahy Masina ary 120 Teraka ny Jiro vaovao.
Amin'ireo olona an'arivony rehetra ireo, izay nihaona tamin’i Jesoa ary nanaraka Azy vetivety, ihany 120 no tavela.
Ireo 120 dia niara-nivavaka tao amin'ny efitra ambony tany Jerosalema, miandry ny teny fikasana, izay nomen'i Jesosy azy ny amin'ny fiavian'ny Mpananatra hafa, Fanahy Masina.
Ary tsy nijanona tamin'ireo izany 120 OLONA. Satria ireto 120 ny mpino dia nanao izay nandidian’i Jesosy azy ireo. Ary satria efa nandray ny herin’ny Fanahy Masina izy ireo, they were able to be witnesses of Jesus Christ and preach His death and resurrection to the people. From that moment many souls were saved and added daily to the Church.
Then opened he their understanding, mba hahafantaran'izy ireo ny soratra masina, Ary hoy izy taminy, Izany no voasoratra, ary dia toy izany no tsy maintsy nijalian’ i Kristy, ary hitsangana amin'ny maty amin'ny andro fahatelo: And that repentance and remission of sins should be preached in his name among all nations, nanomboka tany Jerosalema. Ary ianareo no vavolombelon'izany zavatra izany (Lioka 24:45-48).
The Holy Spirit walks in love
Just like Jesus walked in the love of God and called the lost, who belonged to God’s people and reproved them of sin and called them to repentance, the new creation in whom the Holy Spirit dwelled did the same thing. The new creation also walked in the love of God and reproved the people of sin. They called fallen man, izay an'ny maizina, ny fibebahana sy ny fanesorana ny fahotana.
When they heard these things, they held their peace, and glorified God, ka nanao hoe:, Then hath God also to the Gentiles granted repentance unto life (Asan'ny Apostoly 11:18)
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ (Asan'ny Apostoly 20:21)
Fa ny fanehoana voalohany an'i Damaskosy, ary tany Jerosalema, Ary nanerana ny faritanin'i Jodia rehetra, ary avy eo amin'ny Jentilisa, Tokony hibebaka izy ireo ary hiverina amin'Andriamanitra, ary ny asa dia mivory mba hibebaka (Asan'ny Apostoly 26:20)
This gospel was first preached and brought to God’s carnal people. But because of God’s love and grace, the gospel was also preached and brought to the Gentiles. Noho ny fahasoavan’Andriamanitra, salvation came to the Gentiles and through regeneration, they were circumcised in Christ and belonged to God’s people.
The new man has been made righteous and holy
The new man was justified by the blood of Jesus and therefore the new man was made righteous and holy, which means that the new man was separated from the world unto God.
The new man didn’t walk in darkness after the lusts and desires of the flesh and didn’t produce the fruit for death, izay ota, INTSONY, TOY (s)he produced before his/her repentance when the flesh was still alive and death reigned in his/her life.
IREO, izay lasa zavaboary vaovao, had repented and were baptized and born of God. They were redeemed from the power of death, izay manjaka amin'ny nofo.
Death didn’t reign in their lives and they no longer belonged to the kingdom of darkness. But they were born again and transferred to the Kingdom of God and therefore they belonged through regeneration to the Life.
Since they belonged to the Life and no longer to the Death, they didn’t produce the fruit of death, izay ota, in their lives anymore, but they produced the fruit of the Spirit and the fruit of righteousness.
The new man doesn’t compromise with sin
Andriamanitry ny razantsika nanangana an’i Jesosy, izay novonoinareo ka nahantonareo tamin'ny hazo. Him hath God exalted with his right hand to be a Prince and a Saviour, mba hanome fibebahana ny Isiraely, ary famelan-keloka. Ary izahay no vavolombelony ny amin’izany zavatra izany; ary toy izany koa ny Fanahy Masina, izay nomen'Andriamanitra izay mankatò Azy (Asan'ny Apostoly 5:30-32).
Just like God and Jesus, the new creations also didn’t make a covenant with the dead by compromising with sin.
They didn’t allow sin but they reproved the people of sin.
They confronted the people with their sins and called them to repentance and the removal of sin.
Sady koa anie, they had received the Holy Spirit. And the Holy Spirit can only dwell in those, who are obedient to God and His Word.
The grace of God through the sacrifice of Jesus and His blood couldn’t be used as an excuse to persevere in sin. The Christians back then, knew this very well.
They were spiritual and therefore they saw, just like God and Jesus by the Holy Spirit what sin is and what sin does with people (Vakio koa: ‘Inona ny ota?', ‘Novonoin'i Jesosy ny ota‘ SY ‘Afaka ny ho mpiray tsikombakomba amin'ny fahotan'ny mpiray finoana aminao ve ianao??')
Ary noho izany, they didn’t preach a message of fitiavana sandoka and false grace that compromises with sin and encourages the people to stay carnal. Since the true love and grace of God doesn’t compromise with sin, but hates sin and removes sin.
The old man compromises with sin
But an unspiritual man, who thinks like the world and is led by his senses, fihetseham-po, and feelings is ignorant about the things which are above, but only searches and looks for the things which are on this earth.
Ilay antitra, who lives after the flesh is unspiritual and is led by the ruler of this world; Devoly, who has blinded the mind of this world with his lies.
The devil only has one purpose and that is to kill and destroy every person on this earth. The way he does that is through his seducing lies, which look godly and loving but in reality, destroy the people.
Many churches have compromised with sin
Nandritra ny taona maro, through the deviousness of the devil, the Church has allowed the spirit of this world to enter and has become world-like. Many churches don’t rely on the Word and the Holy Spirit but have entered sideways and rely on the words of the world.
Their prideful minds assume that they know it better than God and because of that mindset they have adjusted the Word to the will and the feelings, fihetseham-po, Lusts, and desires of the old man (fahariana taloha) ary izao tontolo izao.
Many preachers, who preach behind the pulpit or enter the living rooms via (SOSIALY) media on Sundays, are not born again and don’t have the Holy Spirit. fa tsy, they serve the kingdom of darkness, since they allow people to live in sin (Vakio koa: ‘Ny fandringanana ny asan'Andriamanitra fa tsy ny asan'ny devoly').
They don’t deal with the problem and don’t call the people to repentance, but they allow sin to have its way.
They wrap the lies of the devil, with their humanism. Therefore their words look piously and it seems like they only want the best for their fellow man and that they love their neighbor as themselves. But nothing could be further from the truth.
Death reigns through sin
Because of the fact that the Church has not closed her gates for sin, but allowed and embraced the world and its sin, satan has taken his place in the Church and has established his throne (Vakio koa: ‘The church is prepared for the antichrist‘ SY ‘Ny seza fiandrianan'i Satana').
By allowing sin and satan’s power to enter, many believers have been affected and defiled with sin and have developed the same mindset as the world.
Many don’t spend time in the Word and hardly pray. They have become lukewarm for God and the things of His Kingdom. They will only be interested when supernatural manifestations take place. And since the devil has established his throne in many churches, he gives exactly what the people want to see and especially feel and does great signs and wonders.
Many have become indifferent toward sin and don’t mind sin. They even persevere in sin themselves and/or encourage and stand by those who persevere in sin. How do they do that? By not calling them to repentance, but allowing them to sin.
Through the ignorance of many leaders, who approve of everything to keep the church members satisfied, so that they keep coming to the church, ary ho velona araka ny nofo, the church member also has become ignorant about the will of God and also approve of everything and keep walking after the flesh.
Tsy fantatra, they are on their way to ny hantsana, only because of all these lies of the devil.
Ny fitiavana sy ny fahasoavan’Andriamanitra dia tsy mampandefitra ny ota
But we are sure that the judgment of God is according to truth against them which commit such things. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; Izay hamaly ny olona rehetra araka ny asany: ho an'izay mitady voninahitra sy laza ary tsy fahafatesana amin'ny faharetana amin'ny fanaovan-tsoa, fiainana mandrakizay: Fa amin'izay tia ady, ary aza mankatò ny marina, fa maneke ny tsy fahamarinana, fahatezerana sy fahatezerana, Fahoriana sy fahoriana, upon every soul of man that doeth evil, an’ny Jiosy aloha, ary koa ny Jentilisa; Fa voninahitra, Honor, sy ny fiadanana, amin'ny olona rehetra izay miasa tsara, Ho an'ny Jiosy aloha, ary koa amin'ny Jentilisa: Fa tsy misy manaja an'Andriamanitra. Fa izay rehetra nanota tsy nisy lalàna dia ho very ny lalàna: ary izay rehetra nanota tao amin'ny lalàna dia hotsaraina amin'ny lalàna; (Fa tsy ny mpihaino ny lalàna dia eo anatrehan'Andriamanitra ihany, Fa ny mpanao lalàna amin'ny lalàna dia hohamarinina (Romana 2:2-13)
Ny fitiavana sy ny fahasoavan’Andriamanitra dia tsy mampandefitra ny ota, mifanohitra amin'izay aza. Ny fitiavana sy ny fahasoavan’Andriamanitra miantso fibebahana ary ny fanesorana ny ota. The love and grace of God deals with the sinful nature, izay manjaka ny fahafatesana ary mamokatra ny vokatry ny fahafatesana, izay ota.
Ny olon-drehetra, who perseveres in sin and is not willing to repent, belongs to the death, since the person produces the fruit of death and is on his/her way to hell.
Inona no mitranga amin'ny sehatra ara-panahy, we see happening all around us in the natural realm. The bad thing is, that people are more concerned about what happens in the natural realm than what happens in the spiritual realm.
The call to repentance to the Church
But if the Church repents of her works and return to God and return to God and shall love and serve God with all her heart, saina, fanahy, sy tanjaka, and if the fear of the Lord returns and the Word becomes the highest Authority in the Church again, and the Holy Spirit will dwell in the new creations, izay miaraka ny Fiangonana, then a change shall take place, which will become visible in the natural realm.
Ary noho izany, let the Church stop preaching these false doctrines, izay lainga. Let the Church stop preaching a false message, by misusing the love and grace of God to keep the old man alive and allow them to persevere in sin and tolerate sin, so that they don’t experience any resistance or persecution of the world, but they can live the same lives like the world.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead (Ohabolana 21:16)
As long as the Church doesn’t repent and doesn’t remove her sin, but compromises with sin, the Church shall remain rooted in darkness and death shall reign in the Church. The Church shall not be a congregation of the living, but shall be a congregation of the dead. And when the time comes the Church shall reap what she has sown (ota), which is destruction, instead of eternal life by sowing righteousness (Vakio koa: ‘To whom does the Church bend her roots?').
‘Aoka ho fanasin’ny tany’
