Firifiry ny olona mino an’Andriamanitra? Ary firy ny olona mino an'Andriamanitra no mino ny ota? Ny ota dia teny ampiasaina matetika any am-piangonana, nefa maro ny kristiana no tsy tena mahafantatra ny dikan’ny ota. Vokatr'izany, they are lukewarm and indifferent towards sin and the consequences of sin in people’s lives. Ahoana ny momba anao, do you believe in sin?
Do Christians believe in sin?
Mazava ho azy, I believe in sin, would be the answer of most Christians. Fa marina izany, do they really believe in sin?
If Christians would believe and would really know what sin means and what sin does to people, then many Christians would not deal with sin, the way they deal with sin today, and no longer live the way the live.
If Christians would believe in sin, they wouldn’t consider sin as normal and mandefitra ny fahotana ary manota hatrany.
They wouldn’t be prideful and live in rebellion against God in disobedient to His Word, but they would repent of their pride and rebellion and remove sin from their lives and from their midst. (a.o. Matthew 4:17; Mark 1:15; Lioka 13:2-9; 24:47; John 5:14; 8:11-34; Asan'ny Apostoly 2:38; 3:19).
What does sin mean?
Ny fahotana dia midika hoe tsy fankatoavana an’Andriamanitra sy ny Teniny ary fandikana ny lalàny (DIDINY), izay mitoetra mandrakizay hatramin'ny nanaovana izao tontolo izao.
Koa satria Andriamanitra no Mpahary ny lanitra sy ny tany ary ny Mpanjakan’izao rehetra izao, ny lalàn’ny Fanjakany dia mandrakizay.
Ny Kristianina, izay mino an'Andriamanitra sy amin'ny alalan'ny fahateraham-baovao ao amin’i Kristy nandray ny Fanahiny, tsy ho velona amin'ny fireharehana intsony, fikomiana sy tsy fankatoavana an’Andriamanitra.
Izany dia noho ny Fanahy Masina, Izay mipetraka ao aminy, tsy mikomy sy manohitra an’Andriamanitra sy ny Teniny.
Ny tena mpino dia hino sy hankatò ny teniny ary hanao ny didiny.
Noho io, ho velona amin’ny finoana araka ny Fanahy izy ireo amin’ny fanekena an’i Kristy amin’ny fankatoavana ny sitrapon’Andriamanitra araka ny Lalàny, ary hampitoetra ny Lalàny eto an-tany (Romana 3:31).
The unbelievers that belong to the world don’t believe in sin and hell
na izany aza, ny tsy mino, who belong to the world and the ruler of the world (Devoly) ary ny fahafatesana, don’t believe in God. They don’t believe that God’s words are the truth and don’t believe in sin.
Sin doesn’t exist for the world. Raha ny tena izy, they mock at sin (Ohabolana 14:9)).
They believe that sin and hell are lies. Araka ny filazan’izy ireo, sin and hell are inventions of people, who tried to influence others and win them through these scare tactics for Christendom and cause them to live according to what they believed and preached.
But the unbelievers believe the words of their father, Devoly, who is a liar and the father of fallen man, who lives in darkness under the authority of death.
The devil indoctrinated them with his lies, mahatonga azy ireo hino fa tsy misy ny ota sy ny helo ary anganongano.
Tsy Mpandainga anefa Andriamanitra, mpandainga ny devoly.
Nambaran’Andriamanitra tamin’ny alalan’ny Teniny sy ny Fanahiny ny fahotana
Nambaran’Andriamanitra tamin’ny alalan’ny Teniny marina sy ny Fanahiny Masina ny fahotana. Nambaran’Andriamanitra ao amin’ny Baiboly ny fahotana sy ny heloky ny olona; amin’ny alalan’ny teniny sy ny Lalàny, izay manambara ny fahamasinan’Andriamanitra.
Dia Jesosy Kristy, ny Zanaka sy ny Tenin’Andriamanitra velona, tonga tamin’ny endriky ny nofo ota ka nandeha tamin’ny fahamarinana. Toy ny a Zanakondry tsy misy pentina, Nentin’i Jesosy teo Aminy ny ota sy ny heloky ny olona. Ho porofon'izany, Nankany amin’ny helo i Jesosy ary nandresy ny fahafatesana. Rehefa afaka telo andro, nitsangana ho Victor tamin’ny maty.
Nasehon’i Jesosy izany ota izany sy ny sazin’ny ota, Fahafatesana izay, ary tena misy ny helo, fa tsy noforonin'olona.
Ankehitriny,, ny Fanahy Masina dia mbola mijoro ho vavolombelona amin’ny fahariana vaovaon’ny ota, Fahamarinana, ary ny fitsaran'Andriamanitra.
Tsy mino ny ota izao tontolo izao ary tsy mila sorona noho ny ota
Saingy tsy mino izany fahamarinana izany izao tontolo izao. Lavin’izao tontolo izao io fahamarinan’Andriamanitra io ary tsy mino ny ota ary noho izany dia miaina ao anatin’ny ota. Ary raha tsy mino ny ota ianao, tsy mila sorona ho fanavotana ny ota ianao. Noho izany antony izany, maro ny olona mandà ny soron’i Jesoa Kristy ary manamavo ny rany.
Ny hazo fijaliana dia fahadalana ho an’ny tsy mino fa tsy toerana fibebahana, ny fanomboana ny nofo, ny fanafahana ny olona taloha sy ny fiandohan’ny fiainam-baovao eo amin’ny lalana mankany amin’ny fiainana mandrakizay.
Ary satria navelan’ny fiangonana hiditra ny fanahin’izao tontolo izao ka tonga tahaka izao tontolo izao, Christians have become indifferent towards sin and consider the things that God calls evil and sin, normal and good, whereby there shall come a time, that eventually the sacrifice of Jesus Christ and through His sacrifice the new birth in Him, shall disappear from the church.
Ny olona, who keep sinning don’t believe in sin
God doesn’t consider people, who don’t love Him and therefore don’t do what He says and don’t keep His commandments but serve other gods and believe in other religions and philosophies, good but evil. In contrary to the world that consider it good.
The same applies to children and adults that don’t honor their parents. God considers this evil, but the world considers it normal and approves this behavior.
ny lainga, nangalatra, fanompoan-tsampy, famosaviana, fanaovana ody ratsy, fijangajangana (tokantrano maso, sexual relationships outside marriage, lehilahy miray amin'ny lehilahy, mamoafady, Sns), Fanitsakitsaham-bady, FISARAHAM-PANAMBADIANA, fitsiriritana, fankahalana, fanalan-jaza, euthanasie, Mamono Tena, excessive drinking and eating, sns. are also not considered evil but normal and approved.
na izany aza, all these works are not the works of the Spirit and don’t belong to the fruit of the Spirit. These works are the works of the flesh and belong to the fruit of the death that reigns in the lives of fallen man (a.o. Romana 6:9-23; GALATIANINA 5:19-26).
Sin is the fruit of death
The world lives in darkness under the authority of the death and bears the fruit of death in the flesh which is sin.
Ary noho izany, people who bear the fruit of death which is sin, show through their works and lives that they belong to the devil and death instead of Jesus Christ and the life.
They don’t live in the truth of the Light, that says, ny ota dia mitarika ho amin’ny fahafatesana and that everyone that is born of God belongs to God and does’t keep sinning, but walks in righteousness (a.o. John 8:43-48; 1 John 2:28; 3).
But they live in the lie of darkness, that says, through the redemptive work of Christ you live in the New Covenant and under grace you can keep sinning tsy misy vokany.
But children of God don’t sin, children of the devil sin.
If Christians would believe in sin, they would consider sin as evil and repent of sin and remove the sins from their lives and walk on the narrow way, fa tsy milefitra amin’ny ota sy mandeha amin’ny ota amin’ny maha-mpandika ny Tenin’Andriamanitra sy ny Lalàn’Andriamanitra eny amin’ny lalana malalaka.
Fa fony mpanompon'ny ota ianareo, tsy afaka amin'ny fahamarinana ianareo. Inona no vokatra azonareo tamin'izany zavatra izany izay menatra anao ankehitriny? fa ny faran'ny zavatra ireo dia fahafatesana. Fa ankehitriny dia afaka amin'ny ota, Ary tonga mpanompon'Andriamanitra, manana ny voanao amin'ny fahamasinana ianao, Ary ny farany ny fiainana mandrakizay. Fa ny tambin'ny ota dia fahafatesana; Fa ny fanomezan'Andriamanitra dia fiainana mandrakizay amin'ny alalan'i Jesosy Kristy Tompontsika
Romana 6:20-23
Ny fanambarana ny fahamarinana sy ny fahotana (ny tsara sy ny ratsy)
Alohan’ny hahatongavan’ny Fanahy Masina ao amin’ny olom-baovao, Niaro ny olony izay nateraky ny taranak’Isiraely Andriamanitra tamin’ny alalan’ny fankatoavana ny Lalàn’i Mosesy izay nanambara ny fahamarinan’Andriamanitra sy ny fahotany..
Fa alohan'ny hahatongavan'ny Lalàn'i Mosesy, Efa nanana safidy ny olona hankatò sy hanompo an’Andriamanitra amin’ny fanaovan-tsoa na tsy hankatò sy hanompo an’Andriamanitra amin’ny fanaovana ny ratsy..
Satria aorian'ny fararano; taorian’ny nanotan’ny olona tamin’ny fihinanana ny voankazo voarara tamin’ny hazo fahalalana ny tsara sy ny ratsy, nahazo fahalalana ny tsara sy ny ratsy ny olona tao amin’ny toetrany lavo. Ny fahotana dia miseho amin’ny olona rehetra amin’ny alalan’ny feon’ny fieritreretany izay manambara ny tsara sy ny ratsy.
Ary noho izany, amin’ny andro fitsarana, tsy misy afaka manolotra fialan-tsiny ara-dalàna izay manafaka azy ireo noho ny tsy fankatoavany an’Andriamanitra sy ny safidy niniany hanota..
Satria ankoatra ny zavaboary dia manambara an'Andriamanitra, fantatry ny rehetra lalina ao anatin'izany lainga izany, nangalatra, fanompoan-tsampy, fanaovana ody ratsy, Fanitsakitsaham-bady, fijangajangana, FISARAHAM-PANAMBADIANA, mamitaka, fankahalana, famonoana, sns. tsy tsara, satria ny fieritreretana dia manambara fa ratsy amin'Andriamanitra ireo asa ireo, Iza no Mpamorona ny feon’ny fieritreretan’ny olombelona.
Ny olana dia, fa ny feon'ny fieritreretan'ny olona maro no nodorana tamin'ny vy mahamay.
Ankehitriny ny Fanahy dia miteny mazava, fa amin'ny andro farany dia hisy hiala amin'ny finoana, Manome fihenam-po ny fanaka fanahy, sy ny fotopampianaran'ny demonia; Miteny lainga ao amin'ny fihatsarambelatsihy; Ny feon'ny fieritreretany dia nasiana vy mafana
1 TIMOTY 4:1-2
‘Aoka ho fanasin’ny tany’
