Mun anjeun gering, anjeun angkat ka dokter. Éta naon anu urang diajarkeun sareng ku kituna éta anu urang laksanakeun. Loba jalma, kaasup Kristen, indit ka dokter. But where do doctors come from? What is the history of medical science? If Christians believe in the Bible and in Jehovah Rapha, the God Who Heals, then why do Christians go to a doctor instead of Jehovah Rapha? Why do Christians go to a doctor instead of believing the Bible; Firman Allah, and expect their healing from Jesus Christ, by Whose stripes you were healed? What does God say about doctors and medical science in the Bible? Does God approve doctors or not?
Has God changed throughout the ages?
Has God changed throughout the ages? No, Gusti sami, kamari, kiwari, sareng salamina. God has not changed and the will of God has not changed. God is the same and will always be the same. If God éta Yéhuwa Rapha, then God still geus Jehovah Rapha and God will always aya Yéhuwa Rapha.
God still thinks the same way about matters Today, as God did in previous times. That’s why the Word of God is still powerful, bisa dipercaya, and the truth.
We are the ones, anu Anu ngarobih, sanes Gusti. Many times we slowly change things, without even being aware of it.
Salaku conto, when we look at the church, we see that the Word has slowly changed due to people’s experiences, kabutuhan, nafsu, jeung kahayang, jeung masarakat. Many don’t want to change and kill the deeds (the works) tina daging, because they want to live their own lives and do their own will and live like the world.
Instead of submitting to the Word of God and doing God’s will, they change the Word of God to their will and needs, so that they can walk just like the world. That is why the salt has lost its favor.
The spiritual war between
the Kingdom of Heaven and the Kingdom of darkness
Many Christians are not aware of the spiritual war that is going on between the Kingdom of Heaven (Karajaan Allah) sareng karajaan gelap (karajaan Iblis, karajaan dunya). When you repented of your sins and gave your life to Christ, you were delivered from the kakawasaan gelap and were transferred into the Kingdom of Heaven; the Kingdom of Jesus Christ.
When you served your old master; sétan, you walked after the flesh and walked in darkness. The devil and his kingdom represent sin, jahat, gelap, perbudakan, karuksakan, jsb.
The eternal destination of the devil will be Hades; naraka. But the devil will not enter hell by himself. All the followers of the devil; all the creatures (malaikat) and human beings, who listened to the devil and obeyed the devil, will join the devil in hell.
The devil’s purpose for every human being is to destroy their life and take them to hell with him. When you obey and serve the devil, then death dwells inside of you.
Tapi, when you repented and became born again in Christ, you became a new creation and got a new Father, a new Master. Your new Master walks in the light. Therefore as He walks in the light, so will you walk in the light. Jesus and His Kingdom represent righteousness, kasucian, cahayaan, kamerdikaan, bogoh, kabungah, katengtreman, jsb.
dulur, who is born of the Spirit of God and walks after the Spirit and walks in parentah-Na, will have eternal life. They will not walk in sin anymore and are no longer led by their flesh. But they will walk after the Spirit in obedience to the Word. They will walk in the dominion; the power and authority, that Jesus Christ has given them.
The Dominion di Yesus Kristus
Sateuacan gugur, lalaki (Adam) was created after the image of God. Man was appointed by God to have dominion over the earth and came directly under God (El-elohim, Trina) in the hierarchy. Man had wibawa (pendominasi) over angels, bumi, kebon, jsb. So before the fall, man had authority over the serpent, setan, and the fallen angels.
Tapi… because man became disobedient to God’s commandment and listened to the devil, who came in the disguise of a serpent, lalaki dosa, and gave his authority; his keys, ka sétan.
Ti ayeuna, satan and death had authority over man and reigned in their lives.
But Jesus Christ took back the authority of the devil, Ngaliwatan karya redemption sampurna (Baca ogé: ‘karya Allah panebusan')
Jesus restored the relationship between God and man. dulur, anu bakal percaya ka Anjeunna, and would be born of the Spirit of God would become a new creation; lalaki anyar dina Kristus (Baca ogé: ‘The karapihan Yesus dibalikeun antara lalaki fallen jeung Allah', ‘Yesus malikkeun posisi lalaki fallen’, jeung ‘Poé kadalapan, poé ciptaan anyar‘
Jesus gave the authority back to the new man. So that the new man would have dominion again over the earth, jeung unggal mahluk hirup (except people), sareng malaikat, including the devil and the other fallen angels.
The unredeemed man is still under the devil’s authority, but the redeemed man; the new creation has authority in Christ over the devil.
Ayeuna kalayan sagala ieu dina pikiran, let’s have a look at the subject of diseases, gering, sareng nyageurkeun, because that’s what this article is all about. Let’s go back to the origin and find out where sickness comes from and if medical science; dokter gancang, medicine, therapists, rumah rasa, jsb. originate from God or not.
If God has blessed doctors,
then why does God call Himself Jehovah Rapha?
Di Perjangjian Old, we do not read a lot about diseases and if someone became ill, then God healed them a.o. by the sacrifices and offerings; the blood of animals (as we read in the Book of Leviticus).
Sababaraha kali, when people became disobedient to God they became ill. We read this, salaku conto, in the Book of Kings, and the Book of Chronicles. Gusti jangji, that if we keep His commandments, God will take away all sickness and disease (Pikeun. in the Book of Exodus 23:25 jeung Deuteronomy 17:15).
Let’s look at the story of king Asa. King Asa was obedient to God and kept God’s commandments, iwal ti tempat luhur, he did not take those away.
Raja Asa
King Asa trusted the Lord and relied on God. God was with king Asa and gave nations into his might until the moment that king Asa didn’t rely on God anymore and went his own way.
The heart of king Asa did not go out to God anymore. God wasn’t his Jehovah Nissi, nor his Jehovah Jireh anymore. King Asa had denied God; he had exchanged God for another king, an earthly king; hiji manusa (creature).
Hanani, a prophet of God, went to king Asa to warn him. But Asa didn’t listen to Hanani and became ill. When King Asa became ill, he did not show any regret or mercy to God. Asa did not repent of his ways, atawa manéhna néangan Allah.
Physicians instead of Jehovah Rapha
Instead of calling for Jehovah Rapha, king Asa called for the physicians (translation in Hebrew raphia). We might say, that in our time we call these physicians doctors? These physicians were an abomination to God. These physicians were not able to heal king Asa and king Asa died:
Lajeng Asa raja nyandak sakabeh Yuda; jeung batu Ramah dibawa kabur, jeung kayuna, dimana Baasa ngawangun; sarta anjeunna ngawangun eta kalawan Geba jeung Mispa. Jeung dina waktu éta Hanani seer sumping ka Asa raja Yuda, sarta ngomong ka manéhna, Sabab maneh geus ngandelkeun raja Siria, and not relied on the LORD thy God, Ku sabab kitu balad raja Siria luput tina panangan anjeun. Naha urang Étiopia sareng Lubim sanés mangrupikeun host anu ageung, kalawan loba pisan kareta jeung kuda? acan, sabab anjeun ngandelkeun Gusti, Anjeunna diserenkeun kana panangan anjeun. For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Di dieu anjeun geus ngalakukeun foolishly: ku kituna ti ayeuna maneh bakal boga perang.
“In his disease anjeunna sought not to the Lord, tapi ka dokter”
Teras Asa ambek-ambekan ka si panuduh, sarta nempatkeun anjeunna di imah panjara; keur anjeunna di ngamuk ka anjeunna kusabab hal ieu. Jeung Asa ditindes sababaraha urang dina waktu nu sarua. Jeung, ningal, kalakuan Asa, kahiji jeung panungtung, lo, eta kaungel dina Kitab Raja-raja Yuda jeung Israil. Jeung Asa dina tilu puluh salapan taun pamaréntahan na ieu diseased dina suku-Na, nepi ka panyakitna kacida gedéna: tapi dina panyakitna anjeunna henteu milarian ka Gusti, tapi ka dokter.
Jeung Asa angon jeung bapana, sarta pupus dina taun kaopat puluh hiji pamaréntahanana. Jeung maranéhna dikubur anjeunna di sepulchres sorangan, anu dijieun pikeun dirina di kota Daud, Anjeunna disimpen dina ranjang anu dipinuhan ku bau amis sareng rupa-rupa rempah anu disiapkeun ku apotek.’ seni: jeung maranehna nyieun kaduruk pisan gede pikeun manéhna. (2 Kronis 16:6-14)
Yéhuwa Rapha
Jehovah Rapha means, that if He is our God, then He is our Healer and no one else is. There are only 2 spiritual kingdoms on this earth, we don’t have more options.
When we look at the story of Asa; we read that he did not seek the Kingdom of God (he did not seek God, Yéhuwa Rapha, dina panyakitna). King Asa sought for help and for healing in the other kingdom: karajaan gelap. The ruler of the kingdom of darkness is the devil. Therefore he sought help from the devil.
These physicians were not of God, they were of the devil. I know for sure, that if Asa repented and turned back to God and sought God; Yéhuwa Rapha, pikeun penyembuhan, God would have healed him.
What are sickness and disease?
Sickness and disease are the results of demons operating in the flesh. The sickness that is visible and measurable in the body; the symptoms are manifestations of the damage that has been caused by the demon(s).
Salaku conto, a tumor is a manifestation of a cancer demon and forgetfulness is the manifestation of an Alzheimer demon.
As long as we do not acknowledge sickness and disease (both mentally and physically) come from demons (demons manifesting themselves in a body or soul), but acknowledge them as a natural bodily reaction, we will never be able to heal people in the Name of Jesus (dina otoritas na) by laying on of hands, sakumaha Yesus tuh.
We must acknowledge that the mission of the devil, and the other fallen angels, is to destroy and kill as many people as possible.
The devil sends his messengers, his angels, to people with only one commandment: to destroy every person on this earth. The angels can only come back if their mission is fulfilled.
The history of medical science
- Urang Ibrani ngagaduhan hukum kaséhatan anu dipasihkeun ku Gusti, Yéhuwa Rapha (book of Leviticus)
- ubar Sumerian (4000 B.) ieu dumasar kana astrologi.
- ubar Mesir (1500 B.) priests who were initiated in medical knowledge and many specialists in one particular disease.
- ubar Pérsia (1000 B.) showed an affinity with the Hebrew health laws and underlies the Islamitic health rules.
- Greek culture developed medicine from 3000 B.. Medicine becomes a science based on research. Dina elmu ieu, views are developed based on the right balance between healthy and unhealthy. It could be realized by a proper way of living and a healthy environment. Another well-known doctor was Alcmaeon (500 B.). The medical school of Kos had brought forth the ‘father’ of western medicine: Hippocrates (460-377 B.), he had a profound understanding of human suffering and put the doctor in service of the patient. Hippocrates proclaimed that sickness had a natural cause instead of a spiritual cause. Hippocrates éta dokter jeung élmuwan sanggup. He is the one usually credited with applying humoralism, or also called the doctrine of the four temperaments, as a medical theory. Essentially, this theory holds that the human body was filled with four basic substances, disebut humor, nu aya dina kasaimbangan nalika hiji jalma cageur. Sadaya panyakit sareng cacad konon hasil tina kaleuwihan atanapi kakurangan salah sahiji tina opat humor ieu. These deficits could be caused by vapors that were inhaled or absorbed by the body. The four humors were black bile, bili konéng, dahak, jeung getih. In the 17th century, elmu médis dumasar kana panalungtikan ilmiah indit ngaliwatan ngembangkeun revolusioner.
Every culture had its own way of healing
This is just a very short summary of the origin of medicine. But it shows that medicines and doctors or physicians go way back, even before Jesus lived. I would like to remind you of the story of King Asa. King Asa also turned to a medicine man, a physician, instead of turning to Jehovah Rapha.
Every group of people (budaya) had its own way of healing and its own kind of healers. Remember that the Jews had Jehovah Rapha (Gusti), Anu nyageurkeun aranjeunna.
The physician oath
Before a doctor can practice his profession, a doctor must swear an oath. The oath was originally derived from the Hippocratic oath. We can distinguish four parts of the Hippocratic oath:
- A diversity of gods are called as witnesses (not Jehovah Rapha)
- Perjangjian dimana dokter ngora sumpah pikeun taat kana peraturan asosiasi profésional. Dina perjangjian ieu prinsip-prinsip ukhuwah anu saé dirékam.
- Summary of ethical codes.
- Declaration where the reputation of the doctor depends upon his loyalty to the oath.
The Hippocratic oath
Kuring sumpah ku Apollo, dukun, Asclepius, Hygieia, sarta Panacea, sareng abdi nyandak saksi sadaya dewa, kabéh déwi, tetep nurutkeun pangabisa kuring jeung judgment abdi, handap Sumpah jeung perjangjian: Pikeun nganggap dear ka kuring, salaku kolot kuring, anjeunna anu ngajarkeun kuring seni ieu; hirup di umum jeung manehna jeung, lamun perlu, pikeun babagi barang kuring jeung manéhna; Pikeun nganggap anak-anakna salaku dulur kuring sorangan, pikeun ngajarkeun aranjeunna seni ieu; jeung nu ku pangajaran kuring, Kuring bakal masihan pangaweruh ngeunaan seni ieu ka putra kuring sorangan, sareng ka putra guru abdi, jeung ka murid kabeungkeut ku hiji indenture jeung sumpah nurutkeun hukum médis, and no others.
I will prescribe regimens for the good of my patients according to my ability and my judgment and never do harm to anyone.
Kuring moal masihan ubar deadly ka saha lamun ditanya, atawa ngasongkeun naséhat kitu; and similarly I will not give a woman a pessary to cause an abortion. But I will preserve the purity of my life and my arts.
I will not cut for stone, bahkan pikeun pasien anu aya panyakitna; Kuring bakal ninggalkeun operasi ieu pikeun dilaksanakeun ku praktisi, specialists in this art. In every house where I come, I will enter only for the good of my patients, Ngajauhkeun diri tina sagala kajahatan anu dihaja sareng sagala rayuan sareng khususna tina kasenangan cinta sareng awewe atawa lalaki, be they free or slaves.
All that may come to my knowledge in the exercise of my profession or in daily commerce with men, nu teu matak sumebar ka luar negeri, Kuring bakal tetep rusiah sarta moal nembongkeun. If I keep this oath faithfully, mugi abdi tiasa ngarasakeun hirup abdi sareng ngalaksanakeun seni abdi, dihormat ku sakumna umat manusa sareng dina sadaya waktos; tapi lamun kuring swerve ti dinya atawa ngalanggar eta, bisa tibalik jadi hirup abdi.
The modern version of the Hippocratic oath
In many (Western) countries the original oath has been revised and an example of one now, is as follows:
Kuring jangji yén kuring bakal sabisa-bisa ngalayanan umat manusa-ngarawat anu gering, promosi kaséhatan alus, and alleviating pain and suffering. Kuring sadar yén prakték kadokteran mangrupikeun hak istimewa anu ngagaduhan tanggung jawab anu ageung sareng kuring moal nyiksa jabatan kuring. I will practice medicine with integrity, humility, kajujuran, sareng welas asih - damel sareng sasama dokter sareng kolega anu sanés pikeun nyumponan kabutuhan pasien kuring. I shall never intentionally do or administer anything to the overall harm of my patients.
I will not permit considerations of gender, balapan, agama, afiliasi pulitik, orientasi seksual, kabangsaan, atanapi status sosial pikeun mangaruhan tugas abdi jaga. I will oppose policies in breach of human rights and will not participate in them. I will strive to change laws that are contrary to my profession’s ethics and will work towards a fairer distribution of health resources. I will assist my patients to make informed decisions that coincide with their own values and beliefs and will uphold patient confidentiality.
Kuring bakal ngakuan wates pangaweruh kuring sareng milarian pikeun ngajaga sareng ningkatkeun pamahaman sareng kaahlian kuring sapanjang kahirupan profésional kuring. Kuring bakal ngaku sareng nyobian ngalereskeun kasalahan kuring sorangan sareng jujur ngaksés sareng ngabales kasalahan batur. I will seek to promote the advancement of medical knowledge through teaching and research. I make this declaration solemnly, kalawan bébas, sareng kana kahormatan abdi.
We can conclude that Western medicine is based upon Greek philosophy and has become a science. This science has been developed over the years, according to scientific research, and is still developing.
What about pharmacies and their symbols?
In order to know the origin of the pharmacy’s symbols and their meaning, we must go back to ancient Greek mythology.
Dina mitologi Yunani kuna, Asclepius is the god of medicine and healing. Asclepius was the son of Apollo and Coronis. He shared with Apollo the epithet Paean (“nu Dukun”). Apollo mawa orok Asclepius (which he took from the womb of Chronis, indungna Asclepius) ka centaur Chiron, anu ngangkat Asclepius sareng maréntahkeun anjeunna dina seni kadokteran.
Who is Asclepius?
Asclepius ngagambarkeun aspék penyembuhan tina seni médis. His daughters are:
- Kabersihan (“Kabersihan”, dewi / personifikasi kaséhatan, kabersihan, jeung sanitasi),
- Yesus (dewi penyembuhan tina panyakit),
- Lit (dewi prosés penyembuhan),
- Aglaea / Aegle (dewi kageulisan, kamulyaan, kamulyaan, kaagungan, jeung adornment),
- Panacea (Déwi ubar universal).
Asclepius was associated with the Roman/Etruscan god Vediovis. Zeus killed Asclepius with a thunderbolt because he raised Hippolytus from the dead and accepted gold for it.
Other mythical stories say, yén Asclepius tiwas. After bringing people back from the dead, Hades thought that no more dead spirits would come to the underworld, so he asked his brother Zeus to remove him. Ieu angered Apollo, anu dina gilirannana maehan Cyclopes, anu geus nyieun thunderbolts pikeun Zeus
Batang Asclepius, hiji staf oray-entwined, tetep simbol ubar kiwari. simbol ieu (rod Asclepius) dipaké ku dokter jeung dokter, tapi ogé ku apoték, utamana lambang kalawan mangkuk, dimana rod Asclepius nginum ti. Mangkuk ieu mangrupikeun simbol Kabersihan, putri Asclepius jeung dewi kaséhatan.
Hayu urang nempo simbol di luhur. Urang sadayana terang simbol ieu, tapi naha urang oge nyaho hartina jeung asal-usulna?
simbol médis
Lambang tongkat henteu ngalambangkeun oray dina tongkat anu dibawa ku Musa, nu éta lambang Yesus (sakumaha loba jalma mikir). Henteu! Teu ngagambarkeun oray tambaga. Kusabab dina Kitab Suci oray ngancik kana hiji rod, tibatan eta oray entwined sabudeureun rod.
- Staf dina gambar di pojok kénca luhur, mangrupa simbol astrologi heubeul jeung disebut oge 'Caduceus'. Staf jeung jangjangna dibawa ku dewa Yunani Hermes (ogé dewa Romawi Merkurius). Oray ngagambarkeun dualisme, nu antukna bakal ngahasilkeun harmoni.
- Dina gambar di pojok kénca handap, urang ningali rod Asclepius, disebut oge staf Aesculapius. Staf Asclepius ieu dibawa ku dewa Yunani Asclepius, dewa ubar jeung penyembuhan. The oray entwined disebut Epidaurus sarta dipaké dina ritual penyembuhan.
- Mangkuk ngagambarkeun Hygieia, goddess of health and daughter of Asclepius.
The serpent is being fed out of the bowl (Picture in the middle and upper right corner). - The green cross comes from Greece and is a symbol of the union of pharmacies.
Urang bisa nempo yén simbol ieu, which are still being used for representing doctors, dokter, rumah rasa, tukang ubar, jsb. have their origin in Greek mythology and represent their gods. These symbols have teu nanaon to do, with the Almighty God; Nu Nyipta langit jeung bumi.
The devil is not a creator but he is an imitator. He copies everything from God.
Where is Jehovah Rapha?
- Did Jesus ever send someone to a physician/doctor? Lamun kitu, mana ditulisna?
- Did Jesus ever command his disciples to bring sick people to medicine men/physicians/doctors?
- Has He ever commanded the sick to go to doctors (dokter), nalika Anjeunna bakal angkat ka Bapa?
- Lukas éta dokter, but when he became a follower of Jesus, has he ever executed his profession? Lamun kitu, mana ditulisna?
- Did God send sick people to physicians/medicine men/doctors in the Old Testament?
- Where are the physicians mentioned in the New Testament?
Jesus healed sadayana who were sick and oppressed by the devil. He was a Man, who knew His authority and knew where sickness and disease came from.
The whipping post
Pasti Anjeunna parantos nanggung kasedihan urang, jeung mawa kasedih urang: tapi urang teu ngahargaan Anjeunna stricken, digebruskeun ku Allah, jeung sangsara. Tapi Anjeunna tatu pikeun pelanggaran urang, Manéhna bruised pikeun iniquities urang: siksaan karapihan urang aya kana Anjeunna; jeung ku belang-Na urang cageur (Yesaya 53:4-5).
All sickness and disease, in this present time, have already been redeemed at the whipping post, before the crucifixion. Jesus got the stripes at the whipping post, not at the cross. So before the crucifixion, He had already borne our sickness.
Peter wrote that ‘by His stripes, urang éta cageur cageur'. Therefore healing is already a fact, it’s already done.
Saha diri-Na sorangan anu nanggung dosa-dosa urang dina awak-Na sorangan dina tangkal, yén urang, keur maot ku dosa, kudu hirup kana kabeneran: ku belang-Na anjeun cageur (1 Peter 2:24).
Awéwé anu ngaluarkeun getih
Nalika Yesus walked di bumi, there were already physicians. We know this fact, by reading Mark 5:25-27 where we read about other physicians:
Jeung awéwé tangtu, nu kungsi ngaluarkeun getih dua belas taun, And had suffered many things of many physicians, sarta geus spent sagala nya éta, sareng teu aya anu langkung saé, tapi malah beuki parah, Lamun manéhna geus ngadéngé Yesus, sumping di pencét balik, jeung nyabak papakeanana(Mar 5:25-27).
Awéwé, anu ngagaduhan masalah getih, had already spent a lot of money to many physicians. Sumuhun; she had spent all that she had. Tapi naha manéhna meunang sagala hadé? No, kanyataanna, kaayaan dirina jadi parah!
This mustn’t come as a surprise that her situation did not improve, but became worse, because physicians draw from the source of the devil; sumber maot.
When you use medicines, anjeun teu bébas, tapi dina kasundaan. Nalika anjeun nuju terapi, anjeun teu bébas, tapi dina kasundaan, sarta ahirna, it will only get worse. The devil works through physicians and doctors, just like he worked through the serpent. He wants you to believe that you will be healed, but the truth is that your situation will only get worse.
This woman went to the One, Who was able to help her, and she went to Yesus nu Dudung. Because she knew that Jehovah Rapha was able to heal her from all her infirmities.
Jesus promises a life living in freedom and not in bondage
Dina jaman ieu, we live according to the worldly system. Paulus parantos ngingetkeun para wali di Kolosa 2:4-15 for worldly wisdom, anu bodo ka Gusti:
Waspada anu teu aya lalaki anu ngarusak anjeun ngaliwatan filsafat sareng tipu daya, Saatos tradisi lalaki, Saatos rudiments dunya, sareng henteu saatos Kristus (Kolosa 2:8).
Dina jaman ieu, we got so used to the worldly system, yén urang teu ningali béda deui antara naon ti Allah jeung naon ti Iblis. Most of us don’t discern these two spiritual kingdoms.
We take doctors, rumah rasa, therapists, psikologi, jsb., for granted and see them as something, which is very normal and part of our life.
Some people even say that doctors and physicians are blessed ones, anu diutus ti Allah. Muhun, éta salah sahiji bohong pangbadagna! If people say that, then why did Jesus have to suffer and make atonement for the iniquities, dosa, panyawat, and diseases of mankind? If this was true, then God could have sent doctors, instead of His Son.
Renew pikiran anjeun kalawan Firman Allah
When we get dilahirkeun deui jeung renew our minds kalawan Firman Allah, when we seek the things which are above, which are in heaven and not on earth, then we will see and experience the truth of God. We will get to know the truth of God and discover the lies of the devil, which we have believed for many years.
We must renew our worldly thinking which says: if you are sick, or have pain, anjeun bakal ka dokter, if you are depressed you will go to a psikolog, if you have an ache in your back, you will go to hiji therapist fisik, jsb., kalawan Firman Allah.
Our carnal mind must be transformed into a spiritual mind. So that we will follow the Word and become doers of the Word and establish His Kingdom on this earth.
Kabéh benteng éta, which are built up in our thinking must be destroyed, and the only way to destroy them is by the Word of God.
Abdi hoyong ajak anjeun, to take these scriptures and take everything, that has been written in this article. Look into it, study it, and find out the truth about Jehovah Rapha, our Healer.
It is time for the saints to arise and get back to God and acknowledge Him in all our ways, lain ngan saeutik.
Let He become our Jehovah Rapha again.
In the next articles, I will continue with this subject about our Healer, our Jehovah Rapha, and look at the origin of terapi fisik, ménenieck, psikologi, jsb.
'Janten uyah bumi’
