Jiwa (kahirupan) aya dina getih jeung getih boga sora. The voice of the blood of Abel cried out unto God and demanded to avenge the innocent blood of the righteous Abel that was shed. God heard the cry of the blood and visited Cain, who was responsible for the cry of the blood of Abel, and avenged his evil deed. Unlike the voice of the blood of Jesus that speaks better things than that of Abel.
God warned Cain, but Cain didn’t listen to God and rejected the words of God
Before Cain rose against his brother Abel and slew him in the field, God had already visited Cain to warn him to not give in to his wrath.
Cain had a choice to either obey his feelings of wrath, which would lead to killing his brother Abel and sin, or to take authority over his feelings and anger, by listening to the words of God and obeying the words of God and not giving in to the feelings of wrath but turning his back on them.
Instead of obeying the words of God, Cain obeyed the will of his flesh. Cain gave in to his feelings of wrath and killed his brother Abel.
Cain killed Abel because of his righteous life and obedience to God. (Kajadian 4:6-8 (Baca ogé: Naha Allah teu ngahargaan kurban Kain?)
Maybe Cain assumed that no one knew what he had done. But although his evil deed was hidden from the people, his evil deed was not hidden from God. Because God is omnipotent, Anjeunna terang, sees and hears everything,
God heard the cry of the blood of Abel
And the Lord said unto Cain, Where is Abel thy brother? Sareng saur anjeunna, Abdi henteu terang: Am I my brother’s keeper? Jeung cenah, what hast thou done? The voice of they brother’s blood crieth unto Me from the ground. And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand (Kajadian 4:9-11)
God heard the cry of the blood of Abel that called unto God from the ground. He approached Cain and asked him, where his brother Abel was. Tangtosna, God knew where Abel was and what Cain had done to his brother Abel.
Kain, who didn’t know God and His greatness and didn’t fear God, but belonged to the devil and from his Hatak jahat did evil works (God knew this and therefore He didn’t accept his sacrifice), lied unto God, kawas bapana, sétan, who is a liar and a murderer.
Cain knew where Abel was and what happened to him. Instead of feeling sorry about his evil deed and showing remorse and humbling himself before God and asking forgiveness, Cain pretended that he didn’t know what happened to his brother and lied to God by saying, I don’t know, am I my brother’s keeper?
God asked Cain what he had done since the voice of his brother’s blood cried unto Him from the ground.
The blood of Abel cried unto God for avenge
The blood of Abel cried loud unto God for avenge. God heard the cry of the blood of Abel and answered the call and avenged Cain. Cain became cursed from the earth, nu geus muka sungut nya narima getih lanceukna ti leungeun-Na.
Cain’s disobedience to the words of God and the rejection of His warning led to sin. And his sin led him to be cursed from the earth.
Through his deed of disobedience to God and the rejection of God’s word, Cain became a liar and murderer and lived under the curse (Kajadian 4:4-24).
The cry of the blood of the innocent, nabi, and saints unto the Lord the Avenger
The blood of the righteous Abel cried (shrieked) with a loud voice unto the Lord to avenge his blood. Just like the innocent blood of so many people (young and old including embryos), who are killed, cry with a loud voice unto the Lord to avenge their blood.
Even the souls of the prophets and the saints and martyrs of Jesus Christ, who were and are killed for the word of God and their testimony, cry with a loud voice unto the Lord to avenge their blood on them that dwell on the earth (Pikeun. Mateus 23:34-36, Lukas 11:49-51, Wahyu 6:9-11,17:6; 18:24; 19:2).
Sanajan kitu, there is one righteous Person, who was killed and whose blood was shed but His blood didn’t call to God to avenge His blood. And that is Jesus Christ, the Son of God and His blood.
The cry of the blood of Jesus unto the Lord, the Justifier
Dibahas sacara bébas ku rahmat na ngalangkungan panebusan anu aya dina Kristus Yesus: Saha Gusti Allah parantos diatur janten propitén ngalangkungan iman na, pikeun nyatakeun kaadilan pikeun pangpentingna dosa anu baheula, through forbearance of God; to declare, ceuk kuring, Dina waktos ieu kabeneran: that he might be just, and the Justifier of him which believes in Jesus (Urang Romawi 3:24-26)
The blood of Jesus Christ speaks better things than the blood of Abel. The blood of Jesus doesn’t cry out for avenge but justification.
Jelema-jelema, who give heed to His call and believe in Jesus Christ and His blood, and are baptized in Him, are justified by the Justifier of His blood and reconciled with Him (Pikeun. Urang Romawi 3:24-26, Efesians 1:7; 2:13, Kolosa 1:14;20, Wahyu 1:5-6).
They are saved by the blood of Jesus from the wrath of God that shall come unto those, who are of the earth and didn’t believe in Him and His blood and are not baptized in Christ, jeung diyakinkeun, but have rejected His Word and His blood and are guilty of the innocent blood (Pikeun. Tandaan 16:16, Urang Romawi 5:9).
The blood of Jesus brings forth justification
The shed blood of righteous Abel brought forth the curse, whereby the man Cain and his followers (the rebels, who have an evil heart and do evil works), were cursed.
But the shed blood of Jesus Christ brings forth justification and life, Ka anu, who believe in the Messiah, putra Allah, and in His blood.
The blood of Jesus redeems man (anu percaya) from the curse, which came upon humanity through the disobedience of man (Adam, putra Allah) ka Gusti.
The wrath of God and the wrath of the Lamb
Keur, ningal, the Lord cometh out of His place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain (Yesaya 26:21)
Jeung raja bumi, and the great men, and the rich men, jeung kaptén kapala, and the mighty men, jeung unggal budak, jeung unggal lalaki bébas, nyumput di guha jeung dina batu gunung; And said to the mountains and rocks, Ragrag ka urang, and hide us from the face of Him that sitteth on the throne, jeung tina murka Anak Domba: For the great day of His wrath is come; jeung saha nu bakal bisa nangtung? (Wahyu 6:15-17)
Jelema, who refuse to listen to the words of God and reject the sacrifice of Jesus and His blood, shall remain under the curse. They shall be condemned and rejected by God, who has spoken from heaven through His prophets and His saints; His sons (boh lalaki sareng bikang). God shall cast them into the lake of fire and they shall have part of the second death (Wahyu 20:15; 21:8).
But before the Day of Judgment comes, the wrath of God and the wrath of the Lamb shall come over the earth, including the seven golden vials of the wrath of God (the seven plagues). The seven golden vials of the wrath of God will avenge the sin and iniquity of the inhabitants of the earth and the shed innocent blood of the prophets and the saints.
The wrath of God and His judgments are true and righteous. Jelema-jelema, who are born of Him and belong to Him shall testify this as well. Tapi jelema, who don’t belong to God and don’t know Him, shall not understand it. They shall consider it hard and cruel of God because it doesn’t correspond with their gambar dewa (Pikeun. Wahyu 16:19:1-2).
How can you be redeemed from the curse and the wrath of God?
Tapi jelema, who believe and by faith in Jesus and His blood repent, aya dibaptis, and receive the Holy Spirit and obey His words and commandments and do the will of the Father, shall be redeemed from the curse and the wrath of God and cleansed from their sins and live in freedom and inherit eternal life.
God has justified man by the blood of His Son and gave to the justified man His Holy Spirit
Acan eta pleased Gusti mun bruising Anjeunna; Anjeunna hath nempatkeun Anjeunna kana duka: when thou shalt make His soul an offering for sin, Anjeunna bakal ningali siki-Na, Anjeunna bakal manjangkeun dinten-Na, jeung pelesir Gusti bakal makmur dina leungeun-Na. Anjeunna bakal ningali tina travail jiwa-Na, sarta bakal wareg: ku pangaweruh-Na bakal Abdi soleh bakal menerkeun loba; pikeun Anjeunna bakal nanggung iniquities maranéhanana. Ku sabab kitu kuring bakal ngabagi Anjeunna bagian sareng anu hébat, sarta Anjeunna bakal ngabagi rampasan jeung kuat;
sabab Anjeunna geus dituang kaluar jiwa-Na kana maot: sarta Anjeunna diitung kalawan transgressors; sareng Anjeunna nanggung dosa seueur jalma, sareng ngadamel syafaat pikeun jalma-jalma anu maksiat (Yesaya 53:10-12)
God had no delight in sacrifices for sin. But God had (sarta masih boga) delight in doing His will (urang Ibrani 10:6-9).
The sacrifices and the blood of animals were used for the temporary atonement of the sins of the rebellious and prideful people of the House of Israel.
Tapi éta kurban Yesus Kristus and His blood dealt once and for all with the sin problem, by cleansing man from his sins and redeeming man from his sinful nature and the power of darkness, sareng nyageurkeun (restoring) his fallen state and reconciling man to God. So that the (anyar) man does His will, just like His righteous and obedient Son Jesus.
Jesus did the will of the Father. He took the place of the fallen man on the cross. He carried the sins and iniquities of fallen humanity, anu ku Bapa disanggakeun ka Anjeunna.
Through the punishment for sin, Yesus asup ka Hades (naraka). In the kingdom of the death, Jesus overcame the death.
Sanggeus tilu poé, Jesus rose as a Victor from the dead with the keys of hell and death.
Jesus has all authority and power in the heavens and on earth, despite what people believe and say (Pikeun. Mateus 28:18, Efesians 1:21, Kolosa 2:10).
The new creation is justified by the blood of the Lamb
Jeung maranéhna overcame anjeunna ku getih Anak Domba, jeung ku kecap kasaksian maranéhanana; jeung maranehna teu dipikacinta hirup maranéhanana nepi ka maot (Wahyu 12:11)
The new creation doesn’t live in darkness under the curse (Salaku ciptana lami). Tapi ciptaan anyar hirup dina getih Yesus dina kabeneran Allah (Pikeun. Efesians 5:8-13, Kolosa 1:13, 1 Thessalonians 5:4-10, 1 Peter 2:9, 1 John 1:7).
Lalaki anyar ieu diyakinkeun ngaliwatan getih Yesus (ngaliwatan ditampa ti Rama getih soleh Yesus) jeung ngaliwatan baptisan dina Ngaran Yesus (baptisan dina pupus-Na jeung jadian-Na ti nu maraot).
Alatan leresan manusa ku getih Putra-Na, Allah geus dibikeun Roh Suci-Na ka ciptaan anyar; putra Allah (boh lalaki sareng bikang).
Ti kaayaan taqwa ieu jeung haté renewed, jiwa, pikiran, sareng kakuatan, ciptaan anyar bakal leumpang ti cinta-Na pikeun Allah sanggeus Roh dina ta'at ka Firman-Na dina kasucian jeung amal saleh jeung inherit hirup langgeng (Pikeun. Urang Romawi 5:19-21; 6).
Ku kituna, anjeun tiasa ningali ku jalan batur (jeung karya) upami aya anu leres atanapi henteu.
Ciptaan anyar teu kudu hina sora Yesus jeung Rama, jeung moal nampik kecap-Na, and shall not live in sin and iniquity like the old creation, anu milik dunya. But the new creation shall submit to the Head; Yesus and listen to His voice and obey His words and commandments and do the will of the Father
What is the forecast of Christians, anu tetep ngalakukeun dosa?
But for those, who have received the knowledge of the truth and because of that repented and have become a new creation, but keep walking in disobedience to the words of God fulfilling the will, nafsu, sareng kahayang daging, and wilfully keep sinning, Masih teu aya deui pangorbanan pikeun dosa, but a certain fearful looking for of judgment and fiery indignation, anu bakal ngahakan musuh-musuh Allah (urang Ibrani 26-27).
Through their way of life, they have trodden (trampled) under foot the Son of God and have counted the blood of the Covenant, wherewith they were sanctified an unholy thing and had done despite unto the Spirit of grace.
Firman nyebutkeun, yen maranehna leuwih pantes dihukum ti batan jalma-jalma anu nganggap hina Hukum Musa jeung maot tanpa karunya ku dua atawa tilu saksi..
Gusti bakal males jeung males. Sabab PANGERAN bakal nangtoskeun umat-Na. Ieu hiji hal fearful ragrag kana leungeun Allah nu hirup (urang Ibrani 10:22-31).
'Janten uyah bumi’
