Jesosy no Andrian’ny fiadanana ary tonga teto an-tany hitondra fiadanana. Fiadanana manao ahoana anefa no nentin’i Jesosy teto an-tany? Betsaka ny olona, who have created an image of Jesus as a kind, be fitiavana, mangina, and peaceful Man, who spoke with a calm voice to the people. Taiza na taiza, He brought peace and harmony and everything went well. But if you study the Bible and the life of Jesus than this image of Jesus, which is often created by watching television and movies, by reading books and hearing sermons from the opinions of carnal people, doesn’t correspond with the truth of God’s Word. Because Jesus His life on earth was anything but peaceful. Jesus didn’t keep the peace and didn’t bring peace among the people as the world defines peace
The definition of peace
Because the definition of peace according to Wikipedia is a concept of societal friendship and harmony in the absence of hostility and violence. In a social sense, peace is commonly used to mean a lack of conflict (i.e. ADY) and freedom from fear of violence between individuals or heterogeneous groups.
The Merriam-Webster dictionary defines peace as a state of tranquility or quiet (such as freedom from civil disturbance or a state of security or order within a community provided for by law or custom), freedom from disquieting or oppressive thoughts or emotions, harmony in personal relationships, a state or period of mutual concord between governments or a pact or agreement to end hostilities between those, who have been at war or in a state of enmity.
If we look at these definitions of peace, we can conclude that Jesus didn’t bring peace on earth as the world defines peace. Because where Jesus came, pahoriana, fifandirana, fifandirana, fahatezerana, and hate arose, that eventually led to His death. Jesus brought everything, except a salutary state of peace; a state of tranquility, mifanaraka, and order.
Jesus cast out demons and caused a commotion
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, ka nanao hoe:, Let us alone; what have we to do with thee, thou Jesus of Nazareth? nyrt thou come to destroy us? I know thee who thou art; the Holy One of God. And Jesus rebuked him, ka nanao hoe:, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. (Lioka 4:33-36, Mar 1:21-28)
When Jesus taught the people in the synagogue in Capernaum, the people were amazed at His teaching. Because Jesus taught them as one, who possesses authority and not as the men learned in the sacred scriptures. Although some were amazed, there were also some, who were not so amazed and definitely didn’t appreciate His presence and teaching. Because by teaching the truth of God, He exposed the lies many believed and lived in.
Ao amin’ny synagoga, there was someone with an unclean spirit. Maybe this man went to the synagogue every sabbath and listened to the teachings of the scribes or maybe the man was a scribe. Iza no mahalala…
ihany, Jesus was in the synagogue and this unclean spirit, who dwelled in this man didn’t appreciate Jesus’ presence and the truth He preached.
The unclean spirit revealed himself in the man by crying out with a loud voice to Jesus.
sary an-tsaina, that you are in the church and suddenly someone starts yelling at you. Because that’s what happened to Jesus. This man began to cry out with a loud voice to Jesus, saying “What is there in common between us and you, Jesosy, Nazarene? You came to destroy us. I know you who you are, the Holy One of God.”
Jesosy tsy niteny: “TOMPOKO, would you be so kind to be quiet and don’t yell otherwise you will be removed from the congregation,” as many people would say today. Nisy zavatra hafa anefa nolazain’i Jesosy.
Since Jesus walked after the Spirit, Fantany, who cried out with a loud voice to Him. Ary noho izany, Jesus rebuked this unclean spirit, who dwelled in the man, by commanding the unclean spirit to shut his mouth and to come out of him. The unclean spirit torn the man with convulsions, he screeched with a loud voice and came out of him.
Jesus didn’t see a man, who yelled at him, but Jesus saw an unclean spirit, who revealed himself in the man and Jesus spoke to the unclean spirit and commanded the unclean spirit what He wanted the spirit to do. The unclean spirit obeyed Jesus and left the man.
Maybe the people considered this action of Jesus as a disruption of the service, but Jesus had brought the peace of God and the Kingdom of God to this man, by delivering this man from this unclean spirit (Lk 4:33-36, Mar 1:21-28)
Jesus disturbed the peace on the sabbath day
According to the religious leaders of Israel, Jesus didn’t bring peace on the sabbath day, but He disturbed the peace on the sabbath day and provoked them to anger. Araka ny filazan’izy ireo, Jesus didn’t keep ny didin’Andriamanitra. Fa raha ny tena izy, this was not the case. It may have seen that way in the natural realm, fa eo amin’ny lafiny ara-panahy, Jesus still walked after the will of God.
Na dia eo aza ny zava-misy, that Jesus cast out unclean spirits, healed the sick and when His disciples were hungry, allowed them to pick off the grains, when they walked into a field of grains, Jesus still walked in Mankatò an'Andriamanitra after His will and therefore He nahatanteraka ny lalàna (Mat 5:17, Mar 2:23-28)
Jesosy dia nilaza taminy, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? (Lioka 6:9)
If Jesus hadn’t done anything and ignored the situation of the people, who were in need and needed help, which Jesus was able to provide, then Jesus would have done evil in the sight of God. Instead of making a life whole and saving a life, He would have destroyed a life.
But Jesus was a Lehilahy feno fangorahana, who did good and saved lives, by preaching the truth of God and His Kingdom, calling the people to repentance and the removal of sins. Jesus gave and provided what the people needed, according to the Kingdom and brought peace in chaos. He restored the bodies of the people and made them whole, by healing them. Jesus delivered the people, who lived in the bondage of the kingdom of darkness.
The house of prayer had turned into a den of thieves
Dia tonga tany Jerosalema izy ireo: ary Jesosy niditra teo an-kianjan'ny tempoly, dia nandroaka izay nivarotra sy nividy teo an-kianjan'ny tempoly, ary nazerany ny latabatry ny mpanakalo vola, ary ny fipetrahan'ny mpivarotra voromailala; Ary tsy navelany hisy olona hitondra fanaka hamaky ny tempoly. Ary nampianatra Izy, hoy izy taminy, Tsy voasoratra ve, Ny tranoko dia hatao hoe trano fivavahana ho an'ny firenena rehetra? but you have made it a den of thieves. And the scribes and chief priests heard izany, ary nitady izay hamonoany Azy: for they feared Him, because all the people ← astonished at His doctrine. Ary rehefa hariva ny andro, Nivoaka ny tanàna izy (Mar 11:15-19, Mat 21:12-13, Lioka 19:45-48, Jn 2:)
When the Jew’s Passover was at hand and Jesus entered the temple of God and saw that the people traded goods, Jesus cast them out that sold and bought in the temple and He overthrew the tables of the moneychangers and the seats of them that sold doves. He did not permit anyone to carry household gear through the temple. This action of Jesus came forth from the Scriptures in which God said that His house would be a house of prayer (Isa 56:7)
But when Jesus entered the temple, He didn’t enter a house of prayer but a den of thieves, where the people were out for gain.
They piously sold doves, ONDRIN'I, and oxen, which the people could sacrifice to God, while in the meantime they made a profit. But that was not God’s will and therefore Jesus cast them out of the temple and overthrew the tables and the seats.
This act of Jesus didn’t seem like an act of peace and also had consequences for Him.
Because the chief priests and the scribes, who heard it went to seek how they could destroy Him. For they were fearing Him, because the entire multitude was struck with astonishment at His teaching (Mar 11:18)
What would happen in this age, when someone would enter the church and go into the bookstore and cast out the people and throw all the merchandise on the ground? Or in case of a restaurant in the congregation, roahy ny olona, ary harodao ny latabatra sy ny seza? Inona no hitranga amin’ilay olona? Azo inoana fa hoheverina ho mpikomy sy mpanakorontana ny lamina ao am-piangonana ilay olona ka ho voaroaka tsy ho anisan’ny fiangonana..
Niteny mafy i Jesosy ary nifanandrina tamin’ny olona
Tsy nangina momba ny fahamarinana i Jesosy. Ny fotoana tokana, fa i Jesoa nangina dia tamin’ny fotoana nalaim-panahy sy nihaika Azy manaporofo ny tenany. Nilaza ny marina i Jesosy ary noho izany dia matetika Izy no niteny mafy ary tena nifandona. Tsy nitana ny vavany i Jesosy mba hihazonana sy hihazonana ny fifandraisan’ny samy olona ao anatin’ny firindrana sy ny fitoniana.
No, Matetika i Jesosy no niteny mafy sy nifanditra, na dia ho an’ny mpivavaka aza (ara-pivavahana) mpitarika ny Isiraely. Nantsoin’i Jesosy hoe a.o mpihatsaravelatsihy, mpitarika jamba, mpitarika jamba, adala, whited sepulchres, fasana izay tsy miseho, taranaky ny menarana, Zanaky ny devoly (Mat 15:7-9, 14; 23:24, 27, 33, Lioka 11:37-54; 12:56, Jn 8:44).
Jesus called Peter Satan (fahavalon’Andriamanitra), when he was an offense to Jesus because he did not have a mind for the things of God, but for the things of men and spoke from his emotions (nofo) (Mat 16:23).
When Jesus met the Samaritan woman at the well, Jesus confronted her with her sins.
Who would dare to say all these things today?
There are many more other examples, in which Jesus brought the peace of God, but were not considered as acts of peace by the generation of the old man ary izao tontolo izao, but rather as a disruption of the peace, mifanaraka, and order.
Jesus didn’t come to bring peace with the world
Dia nosokafan'i Petera ny vavany, ary hoy izy, Of a MARINA, I perceive that God is no respecter of persons: But in every nation he that feareth Him, and worketh righteousness, Ekena miaraka aminy. Ny teny izay nalefan'Andriamanitra tamin'ny Zanak'isiraely, Fitoriana ny fihavanana nataon'i Jesosy Kristy: (Izy no Tompon’ny zavatra rehetra:) (zavatra 10:34-36)
Although Jesus was and is the Mesia, many didn’t consider Jesus as the Messiah. Izany dia satria ny olon’Andriamanitra dia araka ny nofo ary nandeha araka ny nofo. Satria araka ny nofo sy ny saina no nanjaka, nanantena Mesia izy ireo, izay hanafaka azy ireo amin’ny fahefan’ny Romana sy hanorina fanjakana eto an-tany.
Fa Jesosy tsy tonga hanorina fanjakana eto an-tany, fa tonga Izy hitondra sy hanorina ny Fanjakan’Andriamanitra any an-danitra sy ny fiadanany eto an-tany.
Jesus didn’t come to bring peace with the world, fa raha tsy izany dia tsy hohomboana amin’ny hazo fijaliana Izy.
Ny fomba hametrahana fihavanana amin'izao tontolo izao dia ny mandefitra amin'izao tontolo izao ary manaiky sy mandefitra ny hevitra, zavatra hita sy zavatr'izao tontolo izao. Satria tsy misy fomba ahafahan’izao tontolo izao hilefitra amin’Andriamanitra sy ny Teniny, fa ny devoly no mpanapaka izao tontolo izao.
Noho izany izao tontolo izao dia tsy hanaiky na oviana na oviana ny sitrapon’Andriamanitra ary handefitra sy hanaja ny sitrapon’Andriamanitra, fa hanohitra ny olona rehetra kosa Didy avy amin'Andriamanitra ary mandrava ny rafitra sy ny fanekempihavanan’ Andriamanitra rehetra.
Tsy nilefitra tamin’izao tontolo izao anefa i Jesosy, tahaka ny ataon’ny fiangonana maro ankehitriny ary noho izany dia lasa araka izao tontolo izao.
Tsy misy na aiza na aiza ao amin'ny Baiboly mamaky, fa Jesosy nankasitraka sy nanaiky ny ota, toy ny mpino maro, anisan'izany ny pasitera, lazao sy torio. Satria ny fihavanana amin’izao tontolo izao dia fandrafiana an’Andriamanitra. Jesosy dia tsy niaina tamin’ny fandrafiana an’Andriamanitra. Niara-niaina tamin’Andriamanitra i Jesosy, noho izany dia niaina tao anatin’ny fandrafiana an’izao tontolo izao Izy.
Nisolo tena ny Fanjakan’Andriamanitra i Jesosy ary nirahina Ny anarany; ny fahefan’ny Ray sy ny herin’ny Fanahy Masina. Jesosy nitondra ny fiadanan’Andriamanitra tamin’ny olona tamin’ny a.o. miantso azy ireo hibebaka sy hanalana ny ota, mba handeha amin’ny sitrapon’Andriamanitra indray ny olon’Andriamanitra Ny lalany. Nositranin’i Jesosy izay rehetra nampahorian’ny devoly ary tamin’ny farany Jesosy dia namerina tamin’ny laoniny ny fifandraisan’Andriamanitra sy ny olona ary ny toeran’ny olona tamin’ny alalan’i Jesosy. Asa fanavotana Amin'ny hazo fijaliana.
Ny fihavanana amin’Andriamanitra dia midika fandrafiana izao tontolo izao
Izany zavatra izany dia efa nolazaiko taminareo, mba hanananareo fiadanana amiko. Atỳ amin'izao tontolo izao no ahitanareo fahoriana: fa matokia; Izaho efa naharesy izao tontolo izao (Jn 16:33)
Mila fihavanana amin’Andriamanitra ny tsirairay. Fa ny fihavanana amin’Andriamanitra dia fandrafiana an’izao tontolo izao. Hitantsika teo amin’ny fiainan’ny mpaminany nandritra ny Fanekena Taloha sy ny fiainan’i Jesosy sy ny mpanara-dia Azy tao amin’ny Fanekena Vaovao izany. (Vakio koa: “Nahoana no halan'izao tontolo izao ny Kristianina’)
Na zovy na zovy noho izany dia hanaiky Ahy eo anatrehan'ny olona, Izy koa no hekeko eo anatrehan'ny Raiko Izay any an-danitra. Fa na iza na iza mandà Ahy eo anatrehan'ny olona, him Izaho kosa handà eo anatrehan'ny Raiko izay any an-danitra. Aza ataonareo fa tonga aho handefa filaminana eto an-tany: Tonga aho mba tsy handefa fandriampahalemana, fa sabatra. Fa tonga aho hametraka lehilahy tsy mitovy amin'ny rainy, ary ny zanakavavy amin'ny reniny, ary ny zanakavavy amin'ny lalàna amin'ny rafozani-vavy. Ary ny fahavalon'ny olona dia avy amin'ny ankohonany. Izay tia ny raim-pianakaviana na reny mihoatra noho izaho dia tsy mendrika ahy: ary izay tia zanaka lahy na zananilahy mihoatra noho izaho dia tsy mendrika amiko. Ary izay tsy mitondra ny hazo fijaliany, ary manaraka azy Mf, tsy mendrika ahy. Izay mahita ny ainy dia hahavery azy: ary izay manisy ny ainy noho ny amiko dia hahazo azy (Mat 10:34, Lioka 12:51)
Jesosy nilaza, fa tsy tonga hitondra fiadanana eto an-tany Izy, Raha ny fanarahana ny fandriam-pahalemana izao tontolo izao, fa hitondra ny sabatra.
Jesosy no sabatra ary Izy no sabatra; ny Tenin’Andriamanitra Velon’Andriamanitra ary tonga teto an-tany Izy niaraka tamin’ny fahamarinan’Andriamanitra ary nampisaraka ny fanahy (hita maso) ary Fanahy (TOETRA). Izy no nitondra ny asa sy ny laingan'ny maizina ho amin'ny mazava sy nanimba ny asa Ny fanjakan'ny haizina. Resin’i Jesosy teo amin’ny hazo fijaliana ny fifandrafiana teo amin’Andriamanitra sy ny olona ary nampihavana ny olona tamin’Andriamanitra indray, ka tafaverina ny fihavanana eo amin’Andriamanitra sy ny olona.
‘Aoka ho fanasin’ny tany’
