Emasontweni amaningi, iwayini selithathelwe indawo yijusi yamagilebhisi. Ukusetshenziswa kwejusi yamagilebhisi sekuvame kakhulu, lokho (abasha) AmaKristu akazi lutho olungcono kunokusebenzisa ijusi yamagilebhisi esikhundleni sewayini. Kodwa lokho amaKristu amaningi akwaziyo incazelo efihliwe yewayini. Ukube ubuwazi incazelo engokomfanekiso yewayini, khona ubuzokwazi, kungani iwayini selithathelwe indawo yijusi yamagilebhisi esontweni. Ngoba isidlo sanamuhla newayini elithathelwa indawo yijusi yamagilebhisi lifanekisela isimo soMzimba kaKristu.; iBandla. Liyini iwayini elimele esidlweni? Iwayini limelela igazi likaJesu, asihlambulule ngakho kuzo zonke izono zethu nobubi bethu. Isivumelwano Esisha sisegazini, esingangena ngayo kuBaba. Ngokuphuza igazi laKhe, asigcini ngokuba ngabahlanganyeli befa Lakhe, kodwa futhi siba ngabahlanganyeli bothando kanye nokufa Kwakhe, okusho ukuthi kufanele sife enyameni yethu.
Ingabe abalandeli bakaJesu Kristu bafa enyameni?
Singasho, ukuthi ibandla lingelenyama futhi liphila esonweni nasebubini. Ibandla lisebenzisa uthando nomusa kaNkulunkulu, njengezaba zokuhlala enyameni lokuqhubeka isono. Iningi lamakholwa alizimisele ukuyeka ‘ubuntu’ babo obudala.
Kwenzeka kaningi, ukuthi uma ikholwa liqaphela ukuthi elinye ikholwa liphila esonweni, okholwayo usebenzisa uthando nomusa kaNkulunkulu, ukulungisa isono salowo muntu. Amakholwa awasabhekani futhi aqondise omunye nomunye.
Ngisho nabaholi bebandla abasabhekane futhi balungise amalungu ebandla, kodwa bavumela konke. Amasonto amaningi agxile kakhulu ekuchumeni nasezibalweni kunokugxila esimweni esingokomoya sebandla.
Abakwenzi ukususa izono ezimpilweni zabo nasebandleni futhi, kodwa babekezelela futhi bamukele zonke izono kanye nobubi.
Ngenxa yalokhu kuziphatha, ibandla selibuthakathaka futhi alinamandla uma liqhathaniswa nebandla lokuqala eNcwadini yeZenzo.
Iwayini esikhundleni ijusi yamagilebhisi esontweni
Emasontweni amaningi, isiphambano negazi likaJesu akusashunyayelwa. Nakuba isiphambano negazi likaJesu kuyinto ebaluleke kakhulu, futhi akufanele neze ishiywe ngaphandle. Ngegazi lakhe, sihlengiwe, futhi sesihlanganiswe noNkulunkulu uBaba wethu. Akhona amandla egazini likaJesu. Ngaphandle kwegazi likaJesu, akukho lutho. Siphila esivumelwaneni esisha, elibekwe uphawu ngegazi likaJesu.
IBandla liwafakile amanzi ewayinini, ngokwezwi nezwi, futhi ngokomfanekiso. Hhayi-ke, empeleni lokho akulona iqiniso. IBandla alikawafaki amanzi ewayinini, kodwa esikhundleni sewayini ubeke ujusi wamagilebhisi, okuyinto embi kakhulu.
Namuhla, ibandla lizenzela eyakhe imithetho, futhi wenza izinguquko emiyalweni naseZwini leNkosi. Lisho kuphi, ukuthi kufanele sithathe ijusi yamagilebhisi? Ukuphi uNkulunkulu lokhu noma kuphi uJesu ukusho lokhu?
Inqubo yokuvutshelwa ifanekisela ukufa nokuphila
Ukufa, nokuphila kusewayinini; omdala nesidalwa esisha. Ngenqubo yokuvutshelwa, ujusi wamagilebhisi uphenduka iwayini. Le nqubo yokuvutshelwa yenza iwayini likhetheke kakhulu, futhi kungenxa yalokhu kubila, lelo wayini lizihlukanisa nejusi yamagilebhisi.
Inqubo yokuvutshelwa ifanekisela ukufa, nokuvuka kukaJesu Kristu (ijusi yamagilebhisi yaphenduka iwayini).
Phakathi nenqubo yokuvutshelwa, amangqamuzana imvubelo aguqula ushukela, etshwaleni, nalapho bengasenalutho lokudla, bafela obishini lwabo. Njengoba uJesu wafa othulini lwethu, futhi wathatha zonke izono zethu nobubi phezu kwakhe, ukuze sibe indalo entsha.
Lapho siphuza iwayini, sihlanganyela othandweni nasekufeni kukaJesu Kristu. Ngokuba umhlanganyeli, sizibandakanya naYe; nokufa kwaKhe nokuvuka kwaKhe.
Lokho kusho, njengoJesu, kumele sife sibeke phansi inyama yethu, ngaphambi kokuba sibe indalo entsha.
Ijusi yamagilebhisi ifanekisela Indalo endala. Kodwa iwayini lifanekisela indalo endala, osesidalwa esisha (ushukela waphenduka utshwala). Sifa ekungcoleni kwethu, okusho ukuthi siyafa enyameni yethu, futhi siba yindalo entsha; ezelwe ngomoya, ngoMoya oNgcwele kaNkulunkulu.
Ukufela wena akusashunyayelwa
Kujusi yamagilebhisi ayikho inqubo yokuvutshelwa, lokho kuyenzeka. Ayikho inqubo yokufa, futhi yilokho kanye okwenzeka emaBandleni amaningi, nasezimpilweni zamaKristu amaningi. Amakholwa ahlale Indalo endala futhi uphile njengomhlaba nje.
Abakwenzi kufa enyameni, kodwa baqhubeka belandela inyama futhi basebenzisa uthando nomusa ukuze balungise. Yebo, basebenzisa ‘uthando’ kanye ‘nomusa’ ukuze baziphendulele, ukuze bangazizwa benecala (Funda futhi: ‘Ungaphila esonweni futhi usindiswe?‘).
Kodwa akekho, ongaguqula umthetho womoya. Akekho, ongenza noma yini ngemiyalelo nangentando kaNkulunkulu, noma ngabe zishintshwa ngabantu.
Ngoba uNkulunkulu uyohlala njalo hlalani ninjalo, izolo, namuhla, futhi kuze kube phakade. Yingakho Yena namazwi Akhe bethembekile futhi ungamethemba.
Intando yakhe, Umthetho wakhe, nemiyalo yaKhe, iZwi elazisa abantu, iyohlala injalo.
Umthetho obhaliwe awunawo amandla. INkosi uNkulunkulu yabanika ngoMoya wayo (ngaphandle kwezwe likamoya) futhi wazihumushela olimini lwabantu.
‘Wabahumusha’ ebakhipha emhlabeni kamoya, endaweni yezinzwa. Umthetho wanikezwa ukuze kuzuze umuntu, hhayi ukujezisa abantu, futhi ubeke imingcele phezu kwabo, kodwa ukubaxwayisa, futhi basize, ukuze ungabi yisibotshwa sikaSathane (Isitha sikaNkulunkulu). UNkulunkulu ukufunela okungcono kakhulu kuphela!
Amanga kasathane embulwe
Ziningi izaba nezizathu ezinikezwayo zokuthi kungani iwayini lisusiwe emasontweni amaningi nasemabandleni, futhi kungani kungcono ukuphuza ijusi lamagilebhisi. Nazi ezinye izizathu:
“Kumele sicabangele labo ababeyizidakwa ezihlala eSontweni, singase singabaholeli ekulingweni. Ngokuphuza iwayini, bayolingeka ukuba baqale ukuphuza futhi”
Ukuguqula, owayekade engu umlutha wotshwala isibe yindalo entsha. Umuntu ukhululiwe kumlutha umoya wotshwala. Umuntu ufile ekuKristu ezinkanukweni nasezinkanukweni zenyama. Umoya womuntu uvuswa kwabafileyo ngamandla kaMoya oNgcwele uyahamba manje umuntu uhamba njengesidalwa esisha., emva kukaMoya. Lapho lo muntu ephuza indebe, eligcwele iwayini, ngeke kwenze umuntu aphinde abe umlutha. Ngoba umoya wokulutha, owayekhuthele enyameni akasakwazi ukuzibonakalisa, ngoba inyama ifile kuKristu. Amandla otshwala ayephukile, ngaleso sikhathi lo muntu wakhululwa futhiwazalwa ngokusha. Ngakho-ke amandla otshwala awasenawo amandla phezu komuntu (Funda futhi: ‘Ukukhululwa emandleni otshwala‘).
Njengendalo entsha, umuntu ubusa phezu kwamandla namandla obumnyama, esikhundleni salokho ukuthi lamandla namandla abusa phezu komuntu.
Lapho sishintsha iwayini ngejusi yamagilebhisi, ngenxa yalesi sizathu, bese senza abantu babe yisizinda sebandla nesebandla, esikhundleni sikaJesu.
Sivumela inyama ibuse ngaphezu kukaMoya, futhi silungisa umyalo kaJesu, kumuntu. Okuyinto embi ukuyenza.
Lokhu kusho lukhulu futhi ngesimo sebandla. Ngoba abantu sebeyisizinda sokunakwa.
Ibandla ligxile kubantu esikhundleni sikaJesu. Kubukeka kufana kakhulu inkathi entsha, lapho yonke into izungeza abantu kanye nabo uqobo.
"Yebo, kodwa lapho sishintsha iwayini laba yijusi yamagilebhisi, sabhekana neziningi (ukuphulukisa) izimangaliso ngesikhathi sesidlo”
Usathane ufuna ukususa igazi eBandleni, ngakho naye ufuna ukususa iwayini. Kumkhumbuza ukwehlulwa kwakhe. Udeveli naye angenza izimangaliso nezimangaliso, buka amasathane, izangoma, abathakathi, izangoma, njll.
Nasemabandleni, lapho uSathane ethathe indawo yakhe, wenza izibonakaliso nezimangaliso eziningi. Ngisho naphakathi kwamaKristu, lapho amakholwa ethela izithelo zenyama, kodwa enze izimangaliso, kufanele uqaphe kakhulu.
UJesu uxwayisa abalandeli bakhe ukuthi bazakuba banengi abaprofethi bamanga, ozokwenza izibonakaliso ezinkulu nezimangaliso. Kuzobukeka sengathi laba baprofethi bathunywe kuYe, kodwa abekho. Konke kubukeka kungokoqobo kakhulu, ukuthi ngisho nabalandeli bakaJesu bangadukiswa(Mat 24:24)
“Yebo, kodwa ezikhathini zakudala iwayini lalihlukile kunele esinalo namuhla; iwayini lalingenalo utshwala obuningi, njengoba kwenzeka manje”
Ngempela? Ake sibheke uGenesise 9:21. Sifunda ngoNowa, ukudakwa yiwayini. Ukube iwayini belihlukile ngempela, futhi uma ngempela ibingenabo utshwala obungaka, wadakwa kanjani uNowa?
Futhi akuyena uNowa kuphela owadakwa yiwayini. KuGenesise 19:33, kwafundwa ngoLoti, nokuthi amadodakazi akhe amdakisa kanjani, nge……. iwayini.
Umnikelo wokuphuzwayo esivumelwaneni esidala
Uma sibheka umthetho wamaJuda, sifunda ku-Eksodusi 29:40, Ungqingwe 23:14, Isintu 15:5-10, Isintu 28:7,14 ukuthi basebenzise iwayini njengomnikelo wokuphuzwayo, hhayi uju lwamagilebhisi.
Igama lesiHeberu elisho iwayini lithi yah’-yin (nr 3196 Ikhonkodensi kaStrong) kanye nezindlela: iwayini (njengoba kubilisiwe); ngokuchaza ukudakwa: (ukwenza idili) (iwayini) iwayini (-ibhibha)
Singasho futhi siphethe ngokuthi iwayini linencazelo ekhethekile kakhulu kulo lonke iBhayibheli. Akukho ndawo eBhayibhelini lapho iwayini lithathelwa indawo yijusi yamagilebhisi.
Singawushintsha kanjani umyalo kaNkulunkulu,
okomuntu?
Asi phenduka kusukela kulesi senzo sika ukuhlubuka kuNkulunkulu futhi libuyise iwayini lapho lifanele: eBandleni; uMzimba kaKristu. Lapho sinenhlanganyelo neNkosi uJesu, khona-ke ibandla lonke lihlanganyela ekushisekeleni nasekufeni Kwakhe, nokuhlengwa uJesu asilethe kithi ngegazi lakhe. Lapho siphuza indebe, singabahlanganyeli bokufa Kwakhe, ngokufa enyameni yakho.
Iwayini liyababa, futhi yikho ukufa kwenyama. Akukuhle futhi kumnandi, njengejusi lamagilebhisi, kodwa kuyababa.
Masenze uJesu iNhloko yeBandla, esikhundleni se ekhipha uJesu ebandleni. Masihlale silalela uJesu futhi sigcine imiyalo yakhe. Esikhundleni sokulungisa imiyalo Yakhe kanye nentando Yakhe ezifisweni nasezinkanukweni zabantu.
Isiliva lakho seliphenduke amanyela,
iwayini lakho lixutshwe namanzi:
Izikhulu zakho ziyizihlubuki, nabangane bamasela:
wonke umuntu uyazithanda izipho, futhi kulandela imivuzo:
abahluleli izintandane,
necala lomfelokazi alifiki kubo
(Isaya 1:22-23)
‘Yiba usawoti womhlaba’
