Let he that is without sin cast the first stone, is one of the most used Bible verses among Christians. Although many Christians don’t spend much time in the Bible, Jon 8:7 is engraved in their minds. It’s a good thing to speak God’s word, as long as it is used in the right context and for the glory of Jesus Christ and His Kingdom. Afsuski, bu har doim ham sodir bo'lmaydi. Many Scriptures are taken out of context, including John 8:7, to applaud sin and the sinner, instead of exhorting people to live holy lives in obedience to Jesus Christ, and silence Christians, who walk in God’s Truth and call the sinner to repentance and remove sin. Hozir, what did Jesus mean in John 8:7, Let he who is without sin among you, let him cast the first stone and does it still apply in the New Covenant?
The importance of reading the Bible in the right context
When you read and study the Bible it’s important to read the Scriptures in the right context and to know when the words were written (in which dispensation), where the words were spoken, by whom the words were spoken, to whom the words were spoken and meant for, in which context the words were spoken and the message. (Shuningdek o'qing: Injilda uchta izlanish nima??).
Before looking into John 8, where Jesus said, let he that is without sin among you let him cast a stone at her, it’s important to know what happened before and the situation between Jesus and the chief priests, scribes, and Pharisees.
Therefore let’s begin at the feeding of the multitude in John 6. Let’s look at what happened from that moment until the moment the adulterous woman was brought to Jesus in the temple.
The same multitude, who followed Jesus because of His miracle, left Jesus because of His words
Isodan keyin fed the multitude of 5000 erkaklar (ayollar va bolalar hisoblanmaydilar) in Galilee with 5 loaves of bread and two fishes, Jesus withdrew Himself into the mountains. Jesus withdrew Himself because after the miracle of the feeding of the multitude, the Jews considered Jesus a prophet and Jesus perceived that they would take Him by force, to make Him a king.
But this soon changed, after Jesus taught in the synagogue in Capernaum (His residence) and said to the same multitude, that He was the Bread of life that was sent by His Father and that everyone, who would eat His flesh and drink His blood would have eternal life and He would raise them up at the last day. He that would eat His flesh and drink His blood would dwell in Him and He in him (her).
The Jews, who considered Jesus a prophet and wanted to make Him king, a day before, couldn’t listen and bear the hard words of Jesus anymore. And so they left Jesus, who was left behind with only twelve of His disciples. (Jon 6 (Shuningdek o'qing: Alomatlar va mo''jizalar uchun Isoga ergashing).
The Jews sought to kill Jesus, because Jesus healed on the sabbath and made Himself equal to God
Jesus walked in Galilee, because He didn’t want to walk in Judea, since the Jews sought to kill Jesus. This is very important to know, since God commanded in the ten commandments of the Law of Moses, Bu chol uchun mo'ljallangan edi (Eski ijod) Xudoning xalqiga tegishli bo'lgan (the house of Israël), ‘thou shalt not kill’. Shuning uchun, the Jews didn’t keep this commandment of God.
Why did the Jews sought to kill Jesus? The Jews sought to kill Jesus because, Ularning so'zlariga ko'ra, Jesus had broken the sabbath, by healing the lame man and because Jesus called God His Father and therefore made Himself equal to God (Jon 5:1-18).
While His disciples went to Judea to celebrate the Jewish feast of Tabernacles, Jesus stayed in Galilee. But after His brethren were gone up, Jesus also went in secret to the feast (Jon 7:1-10).
Jesus taught in the temple
The Jews sought Jesus at the feast and asked where He was. There was much murmuring among the people concerning Jesus. Some of them said, He was a good man, while others said that Jesus deceived the people. But no one spoke openly of Him for fear of the Jews.
In the middle of the feast of Tabernacles, Jesus went to the temple and taught the people. The Jews marveled at His teachings and wondered how He knew letters, while He had not studied. Jesus told them that His doctrine was not His but of His, otasi, Uni kim yuborgan edi.
Jesus talked to them and conversated with them, and said to the Jews, boshqalar orasida, that while none of them kept the law, why they wanted to kill Him? and the Jews accused Jesus of having a devil.
They tried to take Him but no one laid hands on Him, because His hour was not yet come.
Many of the people believed in Him and said, “When Christ comes will He do more miracles than these which this Man hath done?”
The Pharisees heard the people murmuring about Him and the Pharisees and the chief priests sent officers to take Jesus.
Sinagogada, Jesus testified of His departure and on the last day of the feast of Tabernacles about the living water. There arose again a division among the people because of Him and some of them wanted to take Jesus, but no man laid hands on Jesus.
The officers of the chief priests and Pharisees returned to them without Jesus
The chief priests and Pharisees had commanded the officers to take Jesus and bring them to them. Biroq, the officers returned without Jesus. When they asked the officers why they had not brought Jesus, the officers answered, that never had a man spoken like Jesus.
The Pharisees asked if they were also deceived and accused Jesus that He didn’t know the law of Moses, chunki ularga ko'ra, Jesus didn’t keep the law of Moses.
Biroq, Nicodemus, who was one of the Pharisees, said that their law didn’t judge before they would hear Him and know what He was doing. The Pharisees asked him, if he was also from Galilee and that he had to search and find out that out of Galilee no prophet had arisen (Jon 7:45-52).
This and much more, but you can read that yourself, took place in the temple, where later on the adulterous woman was brought to be judged to be stoned.
What was the true reason why the chief priests and Pharisees tried to kill Jesus?
The chief priests and the Pharisees tried to kill Jesus, because according to them Jesus didn’t keep the Law of Moses and Jesus made Himself equal to God. Biroq, the true reason why the chief priests and the Pharisees sought to kill Jesus was because Jesus testified of their evil works.
Although they were the rulers of the house of Israel and were appointed in the office as overseers and shepherds of God’s people, they didn’t belong to God. They didn’t listen to His words, and knew not – and didn’t believe the Scriptures that testified of Jesus. O'rniga, they wanted to silence the Son of God and get rid of Him by killing Jesus Christ.
These men belonged to the devil, who hates God, and everyone, who belongs to God and wants to eliminate them. The love of God the Father was not in them, but hate and death reigned in the heart of these chief priests and Pharisees, who brought the woman, who was caught in adultery to Jesus. (Shuningdek o'qing: Iso va din peshvolari o'rtasidagi farq nima?).
The woman, who was caught in adultery, was brought to Jesus
And early in the morning He came again into the temple, and all the people came unto Him; and He sat down, va ularga o'rgatgan. And the scribes and Pharisees brought unto Him a woman taken in adultery; and when they had set her in the midst, They say unto Him, Ustoz, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting Him, that they might have to accuse Him. But Jesus stooped down, and with His finger wrote on the ground, as though He heard them not. So when they continued asking Him, He lifted up Himself, Va ularga dedi, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Ayol, where are those thine accusers? hath no man condemned thee? She said, Hech kim, Lord. And Jesus said unto her, Neither do I condemn thee: go, va boshqa gunoh qilmang
Jon 8:2-11
Jesus spoke these words in the Old Covenant, before His crucifixion, o'lim, and resurrection from the dead. God’s redemptive work for fallen humanity had not taken place yet, nor the coming of the Holy Spirit and the birth of the yangi ijod.
Jesus spoke these words to the scribes and Pharisees, the (diniy) Xudoning xalqi rahbarlari, who were still the old creation and belonged to the generation of fallen mankind (gunohkorlar).
They were the old carnal man and therefore unspiritual and subject to the elements of the world (spirits of the world).
They lived under the law and had the law of Moses as their schoolmaster, which kept them (guarded), through obedience, under the law.
Biroq, bular (diniy) leaders didn’t obey the words of God and were not subject to the Law of Moses. They didn’t walk righteous in the will of God, as we can read in the previous Bible verses.
But they did evil works, which derived from their evil heart, whereby they testified that they didn’t belong to God (Shuningdek o'qing: What are the similarities between the religious leaders of God’s people then and now?).
Bu (diniy) leaders of God’s people usurped a position of power for selfish reasons
Bu (diniy) leaders had usurped a position of power, for selfish reasons and had the same (gunohkor) nature as their father the devil, since they were murderers just like their father and wanted to be the god of these people and be exalted and honored by them.
They didn’t know God and didn’t love God above all and didn’t love their neighbours as themselves. The leaders were not compassionate with God’s people and were no shepherds, who took care of the flock and fed, himoyalangan, helped, and led them to eternity. They were selfish and only concerned with themselves.
And this Jesus, was a threat to them, since His righteous works testified of their evil works.
They hated their brother Jesus, just like Cain, who hated Abel, because his works were righteous and God was well pleased with Abel and respected his offering. Because of the fact that the righteous works of Abel testified of the evil works of Cain, Cain hated his brother Abel and killed his brother Abel (Shuningdek o'qing: Nega Xudo Qobilning qurbonligini hurmat qilmadi?).
The same spirit, who dwelled in Cain, dwelled in the scribes and Pharisees (with some exceptions of course) and encouraged them to kill Jesus.
Why was the adulterous woman brought to Jesus?
These scribes and Pharisees didn’t come to Jesus with the adulterous woman, because they loved God and wanted to obey His Law and do His will in order to prevent the curse of this evil coming over the congregation of Israel. Yo'q, they only came to Jesus with the adulterous woman to tempt Jesus, so that they had something to accuse Him with. They were evil and therefore their intention was evil.
Ular Isodan so'rashdi, Ustoz, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest Thou?
They tried to flatter Jesus by calling Him Master, but Jesus knew their hearts and their intention and wasn’t tempted by their words.
“He that is without sin among you, let him first cast a stone at her”
Jesus didn’t say anything and stooped down and wrote with His finger on the ground. Nobody knows what Jesus wrote with His finger, we can only guess.
Maybe Jesus wrote with His finger the ten commandments of the Law of Moses, since the scribes and Pharisees confronted Jesus with the Law of Moses. and God wrote (twice) with His finger His tosh lavhalarda o'nta amr.
Lekin yana, bu shunchaki taxmin. Iso nima yozganini hech kim bilmaydi, chunki bu Muqaddas Kitobda yozilmagan. Biz taxminga asoslangan doktrinani qura olmaymiz.
Biz faqat Iso nima deganini bilamiz, Ular Undan so'rashda davom etganlarida, ya'ni, orangizda kim gunohsiz bo'lsa, let him first cast a stone at her. Bu so'zlardan keyin, Iso yana engashib, yerga yozdi.
Iso ularning savoliga bilvosita javob berdi, lekin ular kutganidek emas.
Iso Xudoning amrini tasdiqladi, U Musoga bergan edi.
Biroq, Chunki Iso ulamolar va farziylarning yuraklarini va ularning yomon ishlarini bilar edi, va ularning ikkiyuzlamachi va qotil ekanini bilar edi, Chunki ular va ularning ota-bobolari payg'ambarlarni o'ldirishgan va ular ham Uni o'ldirmoqchi edilar, Xudoning O'g'li, va ular zinokor ayol kabi aybdor va undan ham ko'proq aybdor edilar, since they were the leaders of Israel and knew the Scriptures and had a responsibility toward God and the people, but had blood on their hands, Iso aytdi, ‘he that is without sin.’
The scribes and Pharisees who tested Jesus were wicked and refused to repent
Since none of the scribes and Pharisees (who tested Jesus) were without sin, but had done many wicked works in their lives, and had not given heed to the call to repentance of Yahyo suvga cho'mdiruvchi and didn’t repent and be baptized and refused to turn from their wicked way and remove their wicked works and bear the fruits that meet repentance, their own conscience convicted them. And so they walked away, one by one, beginning at the eldest, until Jesus was left alone with the woman.
When Jesus raised Himself and saw nobody, except the woman, Jesus asked her, Ayol, where are those thine accusers? Hech kim seni hukm qilmadimi?? Ayol Isoga javob berdi, Odam yo'q Rabbim.
Chunki Iso Qonunning Hakami etib tayinlanmagan va Uning er yuziga kelishidan maqsad odamlarni o'limga hukm qilish emas edi., lekin odamlarni o'limdan qutqarish uchun, Iso ayolga dedi, Neither do I condemn thee (o'limgacha. (Shuningdek o'qing: Iso bu dunyoga qaysi hukm uchun kelgan??)).
Iso zinokor ayolga bor, endi gunoh qilma, dedi!
Biroq, Iso ayolga amr berdi, ya'ni, bor, boshqa gunoh qilma!
Iso aytmadi, ey bechora, Siz unga yordam berolmaysiz. Siz faqat halokatli dunyoda tug'ilgansiz va siz doimo gunohkor bo'lib qolasiz. Yo'q! Iso buni aytmadi, lekin Iso aytdi, bor, boshqa gunoh qilma!
Zinokor ayol Xudoga qarshi chiqish va Uning amriga itoatsizlik qilishni ongli ravishda tanlagan edi. U ataylab Musoning Qonunini buzishni tanladi (Bu uni himoya qilishi mumkin edi) zino qilish orqali.
Iso uning hayotini gunohkorlardan qutqardi va uni qutqardi (uchun jumla) o'lim. Biroq, u Iso Masih bilan uchrashgandan keyin va Iso uning gunohini kechirdi, U unga boshqa gunoh qilmaslikni va boshqa zino qilmaslikni buyurdi.
Endi gap ayolga bog'liq edi, agar u Isoning so'zlariga bo'ysunsa va Uning amriga rioya qilsa yoki Uning so'zlari va amrini rad etsa.
Kim gunohsiz bo'lsa, birinchi toshni tashlagan kishi hali ham Yangi Ahdda amal qiladimi??
Iso so'zlarni aytdi, Birinchi toshni gunohsiz kishi tashlaydi, Eski Ahdda (diniy) Xudoning xalqi rahbarlari. Ular hali ham eski maxluq edilar va Isoga ishonmasdilar. Ular gunohlaridan tavba qilmaganlar va suvga cho'mmaganlar.
Xuddi shu narsa zinokor ayolga ham tegishli, Isoning oldiga kim keltirildi. U ham eski ijod edi, halok bo'lgan insoniyat avlodiga mansub. U Xudoning xalqiga tegishli edi (Isroil uyi) va Qonun ostida yashagan.
Iso bu so'zlarni Yangi Ahdda yangi odamga aytmagan, Iso Masihga ishongan va gunohidan tavba qilgan va suvga cho'mgan va Muqaddas Ruh bilan suvga cho'mgan kishi, va Masihda qayta tug'iladi, demak, tana o'zining gunohkor tabiati bilan Masihda o'lgan va ruh o'likdan tirilgan, va Muqaddas Ruh yangi odamda yashaydi.
Yangi odam endi gunoh va o'limning quli emas!
Ammo yangi odam gunoh va o'limdan xalos bo'ladi. Yangi odam zulmatdan O'g'ilning Shohligiga ko'chiriladi, qaerda Iso shoh va hukmronlik qiladi. Masihda qayta tug'ilish orqali yangi odam Jamoatga tegishli (Masihning tanasi) yer yuzida. (Shuningdek o'qing: Siz har doim gunohkor bo'lib qolasizmi??)
Yangi odam endi eski odam kabi iblisning o'g'li emas; Eski ijod. Shuning uchun yangi odam gunohkor emas, Xudoga isyon va itoatsizlikda yashaydigan.
Yangi odam Xudoning o'g'lidir (erkaklar va urg'ochilar) va Isoning qoni orqali solih bo'ldi. Yangi odam muqaddasdir (dunyodan ajratilgan va Xudoga bag'ishlangan). Natijada, yangi odam Xudoning irodasi bilan muqaddas va solih bo'lib yuradi.
Yangi odamning yangi Otasi bor, yangi tabiat, va Masihdagi yangi mavqe
Masihdagi regeneratsiya orqali, yangi odamning yangi Otasi bor, yangi tabiat (Xudoning tabiati), Masihdagi yangi pozitsiya, va endi bu dunyoning elementlari ostida gunohning quli va qurboni sifatida yashamaydi. Ammo yangi odam bu dunyoning unsurlari ustidan g'olib sifatida Masihda hukmronlik qiladi. (Shuningdek o'qing: Xudo hukmronlik bilan qanday yurish mumkin?).
Eski Ahdda, chol zulmatda solih yurish va Musoning Qonuniga bo'ysunish orqali gunohga qarshi turish uchun allaqachon kuchga ega edi va bu gunoh emas, chunki aks holda Iso boshqa gunoh qilmaslikni buyurmagan edi.
Lekin Iso aytdi, bor, boshqa gunoh qilma. Shuning uchun ular gunoh qilmaslikka qodir edilar
Ular o'zlarining yiqilgan holati haqida hech narsa qila olmadilar va gunohkor tabiatlarini o'zgartira olmadilar.
Biroq, ular yashash tarzi haqida biror narsa qilishlari mumkin edi.
Agar chol allaqachon gunoh qilmaslikka qodir bo'lsa, yangi odam qanchalik ko'p, kim tiklanadi (shifo) gunohkor bo'lgan va Isoning qoni bilan solih bo'lgan va Xudo bilan yarashgan va Isoning suratida yaratilgan va Xudoning tabiatiga ega bo'lgan holatdan, boshqa gunoh qilishga qodir emas.
Kim Isoga ergashsa, hech qachon zulmatda yurmaydi
Keyin yana Isoga gapirdi, gapirmoq, Men dunyoning nuriman: Kim Menga ergashsa, zulmatda yurmaydi, Ammo hayot nuri bor (Jon 8:12)
Yangi odam eski odam emas, zulmatda yuradigan va gunohkor tabiatga ega bo'lmagan (shaytonning tabiati) bu dunyoning unsurlari tomonidan boshqariladi va gunohda sabr qiladi.
Ammo yangi odam Xudoning tabiatiga ega va Ota Xudoga va Uning Kalomiga itoat qilib, nurda Ruhga ergashadi va zulmatda Xudoga itoatsizlikda yurishni xohlamaydi., chunki yangi odam Xudoni hamma narsadan yaxshi ko'radi.
Chol, gunohkor, endi yashamaydi. Lekin Masih yangi odamda yashaydi va muqaddaslanish jarayonida ko'proq namoyon bo'ladi, odam shogird bo'lib, Xudoning Kalomi bilan o'z fikrini yangilaganida va eski odamni tashlab, yangi odamni kiyganda.
Yangi odam ma'naviy kamolotga etganda, yangi odam ko'proq dushmanlarga ega bo'ladi va zulmatdan tobora ko'proq shiddatli ruhiy hujumlarni boshdan kechiradi. Buning sababi, dunyo va dunyo hukmdori yangi odamdan nafratlanadi, Masih kimda yashaydi, xuddi dunyo va dunyo hukmdori Isodan nafratlanganidek. (ga. Jon 7:7; 15:18-25, 1 Jon 2:15-17).
Iblis Muqaddas Kitobdan yarim haqiqatlar bilan nur farishtasi sifatida keladi, bu yolg'on. Iblis odamlarni vasvasaga solish va ularni yo'ldan ozdirish, yangi odamning yaratilishiga hujum qilish va yo'q qilish uchun qo'lidan kelganini qiladi.
Iso gunohkorni hukm qilmadi, balki zinoning gunohini hukm qildi
Iso dunyoga gunohkorlarni hukm qilish va gunoh jazosini o'tkazish uchun kelmagan edi, bu o'lim. Lekin Iso gunohkorlarni qutqarish va abadiy hayotni olish uchun keldi. Shuning uchun Iso aytgan, Men ham seni hukm qilmayman.
Lekin Iso gunohni hukm qildi, so'z bilan, bor, boshqa gunoh qilma!
Gunohni abadiylashtirish uchun Isoning so'zlarini noto'g'ri ishlatish
Xudoning farzandi hech qachon gunohni ma'qullamaydi va gunohkor uchun gunohni va o'rnini bosmaydi va gunohkorlarning xatti-harakatlarini ma'qullamaydi.. Yolg'iz, gunohni tasdiqlash va gunohni abadiylashtirish uchun Isoning so'zlaridan foydalaning. Ammo Xudoning farzandi har doim gunohni hukm qiladi va gunohkorni tavba qilishga chaqiradi, gunohni olib tashlash. Chunki Xudoning farzandi o'z yaqinini sevadi va haqiqatni biladi, gunoh abadiy hayotga emas, o'limga olib boradi.
Iblisning bolasi himoya qiladi, ma'qullang va gunohni davom ettiring va gunohkorni himoya qiling va gunohkorni oqlang, va solihlarni jim qilgin, Isoning so'zlarini olib, “Birinchi toshni gunohsiz bo'lgan kishi tashlasin’ kontekstdan tashqarida va ularni tana uchun ishlatish.
Xuddi shayton qilganidek, sahroda Isoni vasvasaga solganida, Xudoning so'zlarini tana uchun ishlatish orqali.
Lekin Iso Otasini va Uning irodasini bilar edi va iblis tomonidan vasvasaga tushmadi. Iso Kalom haqiqati bilan iblisni yengdi va Xudoning so'zlarini to'g'ri kontekstda ishlatdi. (Shuningdek o'qing: Men sizga dunyoning boyliklarini beraman!).
Shunday qilib, Xudoning o'g'illari (bu erkaklarga ham, ayollarga ham tegishli) Xudoning Kalomi haqiqati bilan iblisning o'g'illarini enging. Ular vasvasaga tushmasinlar va chala haqiqat bilan aldanib qolmasinlar, yolg'ondan boshqa narsa emas.
Iblisning bolasi hamisha gunohkor tomon bo'ladi, zulmat va uning otasi iblis. Biroq, Xudoning farzandi gunohdan jirkanadi, xuddi Otasi kabi, va xuddi Iso kabi bo'ladi, har doim gunohkorni tavbaga chaqir. (Shuningdek o'qing: Iso jamoatchilikning do'sti bo'lganmi?? va Tavba qilish uchun qo'ng'iroq)
Muqaddas Kitobdagi Muqaddas Yozuvlar kontekstdan olib tashlangan va zulmat shohligi uchun ishlatilgan
Shuning uchun siz aniq bilib olasiz, kim zulmatga tegishli (dunyo) va kim Iso Masihning Shohligiga tegishli.
Agar siz tavba qilib, hayotingizni gunohkor sifatida fido qilgan bo'lsangiz va Masihda qayta tug'ilgan bo'lsangiz, siz solih bo'lgansiz.. Sizning ishlaringiz bilan emas, balki Iso Masihning qutqaruvchi ishi va Uning qoni orqali.
Kalom va Muqaddas Ruh hayotingizda hukmronlik qiladi. Sizning yangi tabiatingizdan va yangi solih holatingizdan, sizlar Xudoga itoat qilib, Ruhga ergashasizlar va Xudoning irodasiga ko'ra muqaddas va solih yashaysizlar.
Jamoatdagi har bir kishi Masihda qayta tug'ilishi kerak, tashrif buyuruvchilar bundan mustasno. Bu Iso Eski Ahdda emas, balki Yangi Ahdda yashaydigan O'zining Jamoatiga qo'ygan shartidir.
Jamoatdagi birodar yoki opa-singilning oldiga borganingizda va uni Xudoning irodasiga qarshi bo'lgan narsa bilan duch kelganingizda va siz ogohlantirasiz., to'g'ri, yoki uni tavbaga chaqiring, va sizning ukangiz yoki opangiz yoki boshqa birov, deydi, “o'zingizni kim deb o'ylaysiz? Birinchi toshni gunohsiz kishi tashlaydi”. Shunda siz bundan buyon bu so'zlarni Xudoning haqiqati bilan rad etishingiz mumkin.
Chunki agar siz qaytadan tug'ilib, solih bo'lib, gunoh va o'limdan xalos bo'lganingizni aytsangiz, endi gunohga xizmat qilmaysizlar, shayton va o'lim, va o'lim mevasini keltiring, qaysi gunoh. Lekin sizlar Iso Masihga xizmat qilasizlar, solih ishlarni qilasizlar va Ruhning mevasini berasizlar.
Iblis o‘z yolg‘onlari bilan hammani aldab, qullikda saqlashga harakat qiladi
Bu Muqaddas Yozuv kontekstdan olib tashlangan va hech kim o'zgarmasligini ta'minlash uchun haddan tashqari ishlatilgan va noto'g'ri ishlatilgan, lekin hamma o'zi kabi qolishi va keksa odamdek yashashi mumkin., gunohning quli sifatida. Va shayton aynan shuni xohlaydi. Iblis o'z yolg'onlari bilan hammani qullikda ushlab turmoqchi. Iblis bu Muqaddas Bitikdan foydalanadi, u kontekstdan chiqarib tashladi, va o'z shohligini qurish va shohligi hukmronlik qilish uchun jamoatda uni qo'lladi.
Jismoniy ism xristian, qayta tug'ilmagan va Kalomni tajribali bilmaydigan, adashadi va uning yolg'onlariga ishonadi, chunki ular o'zlarining jismoniy aqllari va his-tuyg'ulari va his-tuyg'ulariga qarab hukm qiladilar va jabrlanuvchiga achinadilar (gunohkor).
Ammo yana tug'ilgan masihiy, qayta tug'ilgan va ruhiy, Kalomdan hukm qiladi va ruhlarni ajratadi, va zulmatdan yolg'onchi diniy ruhlarni taniydi. Va imonli kishi Kalomni biladi va bilimga ega emas va Ota Xudo bilan muloqotda yashaydi., Iso Masih, Muqaddas Ruh orqali, Kim mo'minning ichida qoladi, u bu yolg'onni Xudoning haqiqati bilan rad etadi.
Qisman haqiqatlar yolg'ondir, iblis o'z vazifasini bajarish uchun foydalanadi. Lekin shaytonga aldanmang, na uning bolalari tomonidan, lekin Isoning o'rnagiga ergashing va Unda qoling.
Bu solih so'zlardan hech qachon qo'rqmang va tushkunlikka tushmang, bu odamlarni tavbaga va muqaddas hayotga chorlamaydi, lekin gunohkor o'zi kabi qolishiga va jamoatda gunohga toqat qilinishiga, shayton esa odamlar hayotida xudo bo'lib qolishiga va ular bu dunyoning elementlariga bo'ysunishiga ishonch hosil qiling..
"Yerning tuzi bo'l’
