O Esau te tamaiti matahiapo a Isaaka, ua ti'a ia'na ia farii i te ti'araa matahiapo. Ei tamaiti matahiapo, Ua fana'o o Esau i te hoê tiaraa faahiahia e ua tia ia ' na ia fana'o i te haamaitairaa e te fafauraa o te tufaa a to ' na metua tane, o Isaaka. Teie râ, i roto i te hoê taime paruparu, Aita Esau i faatura i to ' na tiaraa e aita oia i haafaufaa i to ' na tiaraa matahiapo, tera râ, ua haapao ore o Esau i to ' na tiaraa matahiapo e ua hoo atu i to ' na tiaraa matahiapo no te mau oaoaraa taime noa. Mai te mau Kerisetiano e rave rahi o te hoo nei i to ratou tiaraa matahiapo no te mau oaoaraa o te ao nei e te mana'o ra e te farii nei te Atua i te reira. E parau mau râ? Eaha ta te Bible e parau ra no nia i te hooraa i to oe tiaraa matahiapo?
Ua haapao ore o Esau i to ' na tiaraa matahiapo
A imi i te hau e te mau taata atoa, e te mo'araa, aita e taata e ite i te Fatu mai te peu e aita te reira: Ma te hi'opoa maite ia ore te hoê taata ia ere i te aroha o te Atua; ia ore te hoê a'a ino o te ino ia tupu mai no te faatupu i te fifi ia outou, e e rave rahi o te pohe na roto i te reira; Ia ore te hoê taata faaturi, e aore râ, te hoê taata faaino, mai ia Esau, o tei hoo atu i to ' na tiaraa matahiapo no te hoê maa (Heberia 12:14-16)
I to Esau ho'iraa mai te faaapu mai, ua ite atura oia i te tunu lentil, ta Iakoba i tunu, Ua ani o Esau ia Iakoba ia faaamu ia ' na i te faraoa uteute, no te mea ua paruparu o Esau. Ua parau râ o Iakoba, hou a amu ai o Esau, Ua titauhia ia Esau ia hoo atu i to ' na tiaraa matahiapo. No te mea hoi e mea faufaa a'e te poia a Eaus no ' na i to ' na tiaraa matahiapo, Ua farii o Esau i te aniraa a Iakoba.
E, o Esau, o vai te viivii, ua hoo atu oia i to ' na tiaraa matahiapo i to ' na taeae apî ia Iakoba no te hoo mai i te pane e te hoê tunu lentil.
No ' na, ua au te tiaraa matahiapo o Esau i te hoê farii maa.
Na roto i ta'na mau parau e ta'na mau ohipa, Ua faaite o Esau e aita oia i mǎta'u i te Atua e aita oia i haafaufaa i to ' na tiaraa matahiapo; Pōtitia, e te faufaa ai'a, ta'na i farii na roto i te aroha o te Atua, ua haapao ore râ o Esau i to ' na tiaraa matahiapo (i 25:29-34).
Inaha, Aita Esau i haapeapea e i patoi noa i to ' na tiaraa matahiapo, tera râ, ua haapao ore atoa o Esau e ua patoi oia i te Taata horoa i to ' na tiaraa matahiapo.
Ua here au ia outou, i ni'a i te Fatu. Te parau ra râ outou e, Nahea to oe hereraa ia matou? E ere anei o Esau te taeae o Iakoba? i ni'a i te Fatu: ua here râ vau ia Iakoba, E ua riri roa vau ia Esau, e ua haamou i to'na mau mou'a e to'na faufaa ai'a no te mau tarakona o te medebara. (Malachi 1:2-3)
Ua riro te ohipa a Esau ei mea faufau ore i mua i te Atua, no te mea ho'i e, aita o Esau i haafaufaa i te faanahoraa a te Atua, tera râ, ua patoi oia i te reira, e no reira, ua riri te Atua ia Esau (Malachi 1:3, Roma 9:13).
Te hooraa i to outou ti'araa fanauraa no te mau oaoa taime ore
Te vahi pe'ape'a râ, E rave rahi kerisetiano o te ore e haafaufaa i to ratou tiaraa matahiapo, o te ore e farii i to ratou tiaraa ei tamaiti na te Atua e o te ora mai te hamaniraa apî i muri a'e i te Varua, na roto i te ite ore e te ereraa i te ite i te Parau a te Atua, mai ia Iesu. Maoti râ, e rave rahi Kerisetiano o te vai noa ra ei hamaniraa tahito, o te tino nei e te ora ra ia au i te tino, mai ia Esau.
Ua nehenehe Iesu e patoi i te mau faahemaraa a te tino, no te mea ho'i e, ua mata'u Iesu i To'na Metua e ua ite oia i To'na Metua e Ta'na mau parau.
Ua here Oia i to'na Metua ma to'na aau atoa, mana'o, ʻAnuanua, e te puai.
Ua horo'a Iesu ia'na iho i te Atua te Metua e ua imi i te mau mea, te mau mea i nia ' ' e eiaha râ i te mau mea, i ni'a i te fenua nei.
Teie râ, e rave rahi Kerisetiano o te tapea noa ra i te hamaniraa tahito, o te here ia ratou iho, e no te ereraa i te mata'u i te Atua e i Ta'na Parau, e no to ratou parau faaino, ua taui ratou i to ratou ti'araa, iho, e te faufaa ai'a no te mau oaoaraa no te hoê taime poto, e no te faatupu i te mau hinaaro e te mau hinaaro o to ratou tino.
Te faaite nei ratou na roto i ta ratou mau ohipa e ua rahi a'e to ratou here ia ratou iho i to ratou here i te Atua. E mea faufaa a'e no ratou ia faatupu i ta ratou mau hinaaro e ta ratou mau hinaaro no te hoê tau noa, i te tapearaa i te haapao maitai e te taiva ore i te Atua, Ta ' na Parau, e te Varua Mo'a, Ta ratou i farii mai Ia'na. No to ratou haerea, te pato'i nei ratou i te Atua, Iesu; Ta ' na Parau, e te Varua Mo'a.
Te tâu'a ore i te hara
No te mau haapiiraa hape o te here e aroha haavare, Aita te haamo'araa e porohia faahou ra, e aita roa'tu te ohipa no te haamo'araa e tupu faahou ra. Eita te taata ruhiruhia e faaruehia, e ora noa râ oia, e no reira, e rave rahi o te ora nei mai roto mai i to ratou natura tahito no te tino.
Ua faatupu te pororaa no teie tau i te hoê hoho'a, that it doesn’t matter how you live and therefore many believers have compromised and have become indifferent toward sin and have given access to the lusts and desires of the flesh (A tai'o atoa: ‘Ia oti ana'e i te faaherehere i te moni? ‘E nehenehe anei outou e ora i roto i te hara e e faaorahia?’ e ‘The doctrine of the Nicolaitans’).
Sin is no longer considered evil, which goes against the will of God and therefore must be removed. Maoti râ, sin is considered as something that is part of mankind and therefore sin is accepted (A tai'o atoa: ‘E nehenehe anei ta outou e faaohipa i te ao parari ei tapo'iraa?‘ e ‘E nehenehe ta outou e tape'a i te hara i raro a'e i te aroha?‘).
Why should you change if you can ask for forgiveness?
Why should you change if you can also live after the flesh and keep sinning and just ask forgiveness every time you sin and be forgiven?
No teie mana'o, many believers sin premeditated, which means that before they commit a sin, they already intended to ask forgiveness immediately after they sin. Because if you just ask for forgiveness from God, you will be forgiven.
But if you think this way and you are trying to find a way to keep sinning without consequences, then your nature has not changed and you are not born again. You are still living from that carnal nature, who wants to live after the will, Te mau nota, e te mau hinaaro o te tino.
Ofcourse you will be forgiven if you truly repent of your sin(s). But there is a difference between committing a sin and willfully persevering in sin (A tai'o atoa: ‘Eaha te hara e tae atu ai i te pohe e e ere te hara i te pohe?‘)
Most people ask forgiveness for their sins out of a habit, because they have been raised and taught that way, or because they have been caught, instead of showing true remorse (of their sin(s)) te Atua. Therefore they don’t really repent after their sin, but they commit the same sin over and over again or they relapse after a while in the same sin.
No more sacrifice and grace
Mai te mea râ e, e rave tatou i te hara ma te hinaaro mau, i muri a'e i to tatou fariiraa i te ite i te parau mau, Te vai noa ra â te tahi atu mau pûpûraa no te mau hara, Teie râ, te vai ra te hoê imiraa mata'u i te haavaraa e te riri u'ana, o te haamou i te mau enemi (Heberia 10:26-29)
Esau belonged to the generation of the old creation; to te topa-piti. The spirit of Esau was still dead and Esau lived under the dominion of sin and death as a slave of the flesh. But even for the profanity of the old creation, God didn’t show grace.
When the moment of the promise arrived and Esau went to his father to receive his blessing, Esau was rejected. Esau found no place for repentance, although Esau sought it carefully with tears (i 27:34-40, Heberia 12:17).
Ā'ati'ati, what this means for those, who have received the knowledge of the truth and say they believe and say they are a new creation and have received the Holy Spirit, but in the meantime, they keep serving their flesh and give what their flesh asks for and sell their birthright for temporary pleasures. No te feia, who sin willfully, there shall no sacrifice and no grace remain, but only a terrible prospect.
'Ia riro ei miti no te fenua’
