Muujintii 2:13 Ciise wuxuu kaga hadlay carshigii Shaydaanka ee Bergamos (Bergamon). Bergamon waxay ahayd mid ka mid ah toddobada magaalo, taasoo Ciise ku sheegay kitaabka Muujintii. The seven cities were part of Asia Minor and belonged to the Roman empire. Despite the Roman conquest, the Greek culture predominated. Sidaa darteed, the cities were full of the occult. The churches were daily confronted with idolatry, jaahil (galmada) rituals and customs, ciyaarid, sixir, fashmi, iyo sinada. Intii lagu jiray Ciise’ visitation to John on the Isle of Patmos, Jesus mentioned the throne of Satan (the seat of Satan). Where was the throne of Satan? The throne of Satan was in Pergamos (Bergamon), where Satan dwelled. But what did Jesus mean by the throne of Satan?
What does the Bible say about the city of Pergamos?
Muujintii 2:12-13 Ciise wuxuu yidhi, that Satan dwelled in Pergamos and that the throne of Satan or the seat of Satan was in Pergamos.
And to the angel of the church in Pergamos write; These things saith He which hath the sharp sword with two edges; Waan ogahay shuqulladaada, and where thou dwellest, even where Satan’s seat is: and thou holdest fast My name, and hast not denied My faith, even in those days wherein Antipas was My faithful martyr, who was slain among you, where Satan dwelleth (Muujintii 2:12-13)
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If the throne of Satan or the seat of Satan was in Pergamos then this means that Satan had authority in the territory of Pergamos and that he governed the city. Sidaa darteed, the whole city was under Satan’s authority.
Satan reigned in Pergamos through the works and lives of the people. Dadka, who lived in Pergamos worshiped Satan and gave Satan power through their works and the lives they lived.
The devil gave the people what they wanted, namely wisdom, aqoon, barwaaqo, awood, maaweelo iyo bogsashada.
When we look at the buildings, dhaqan, works and the lives of the people, we’ll find out how satanl established his throne in Pergamos. (Sidoo kale akhri: Awoodda Ibliisku waxa ku shaqeeya dembiga).
The Acropolis
Pergamos was the cultural capital of the Hellenistic (Geek) dhaqan. Despite the Roman conquest, the Greek culture predominated. Gudaha 29 BC Pergamos became the capital of Asia Minor. And the first Roman temple was built in honor of Rome and August the empire.
The (king’s) palaces, pagan temples, the Pergamon altar, the great library, the gymnasia, the theaters, the amphitheater, the stoa’s, the Prytaneion (seat of the government; building from which the government exercises authority), the market place (agora) and fountains were all built on the Acropolis of Pergamos.
The pagan temples
The devil was exalted and worshiped in the pagan temples; the temple of Athena, the temple of Dionysos, the temple of Demeter, the temple of Rome and August, and the temple of Hera.
In the second century AD, the temple of Trajan and the Egyptian temple were built. The temple of Trajan was built in honor of the emperor Trajan. Macbadka Masar waxaa loo dhisay ilaahyada Masar Serapis iyo Isis. Macbadkan Masar waxa kale oo loo yaqaan Basilica cas.
Markii Masiixiyiintu noqotay diinta dawladda ee Boqortooyada Roomaanka, macbudyadii hore ee jaahiliga, oo ay ku jiraan Basilica cas, waxa loo isticmaali jiray sidii kaniisado.
Meesha ugu weyn ee Bergamon; meesha allabariga ee Zeus
Dadku waxay allabaryo ugu bixiyeen Shayddaanka meelaha allabariga, oo ay ku jiraan meesha allabariga ee Bergamon. Meesha allabariga weyn ee Bergamon waxaa laga dhisay mid ka mid ah barxadaha Acropolis si loogu sharfo Zeus iyo Athena..
Inkasta oo meesha allabariga weyn ee Bergamon sidoo kale loo yaqaan meesha allabariga Zeus, ilaaha ugu sarreeya Giriigga iyo ilaaha cirka, ma jirin caddayn ku filan oo lagu xaqiijin karo.
Gymnasium iyo maktabadda weyn
Shaydaanku dadkiisii caqli buu siiyey, aqoon, iyo aragtiyaha. Shaydaanku wuxuu dadkiisa ku baray jimicsiga. Wuxuu bartay ardaydiisa inay wax qoraan, oo akhri, waxaana wax baray faylasuufyo, oo ay ku dhaqmaan ciyaaraha oo qaawan
Ma aha oo kaliya ilaahyada Giriigga lagu caabudi jiray qolka jimicsiga, laakiin sidoo kale ilaahyada Masar. Tan iyo markii Giriiggu qaatay dhinacyo badan oo Masaarida ah.
Ka sokow jimicsiga, dadku waxay sidoo kale wax ku barteen Bergamos’ maktabad weyn, taasoo ahayd maktabadda labaad ee ugu weyn adduunka
Tiyaatarada
Shaydaanku wuxuu mashquuliyay dadkiisa oo ku maaweelin jiray a.o. the amphitheater, tiyaatarada, oo ka dhigay inay ku nastaan qubayska kulaylka.
Asclepeion; xarun caafimaad
Shaydaanku wax walba wuu bixiyey, oo ay ku jirto meel ay dadkiisu bogsiin karaan. Sababtoo ah Bergamon sidoo kale wuxuu ahaa Asclepeion, kaas oo ahaa macbudka jaahiliga ee Asclepius.
Macbadkan bogsiinaya (xarunta caafimaadka iyo sanatorium qadiimiga ah) waxaa la dhisay oo u heellan Asclepius; Ilaaha ugu horreeya ee dhakhtarka-demi ee khuraafaadka Giriigga iyo ilaaha daawada iyo bogsashada.
Asclepius was the son of Apollo and Coronis and had healing power. Many people believed in his healing power and therefore, they came to the Asclepion to get healed.
In the Asclepeion were also thermal baths, a stadium, a gymnasium, a library, and a theater. Because it was believed that rest, jimicsi, and relaxation in the form of entertainment would promote a healthy lifestyle and contribute to the healing process. The physicians were educated and trained in the Asclepeion.
The priests of the Asclepeion; the physicians
The Asclepiades were the temple priests of the Asclepeion and were called physicians. One of the most famous physicians, who is also considered the founder of medicine was Hippocrates.
The oath of Hippocrates originates from the Asclepeion of Kos and was first taken by his scholars as some kind of initiation ritual.
The oath of Hippocrates is still used today by physicians. The world calls it professional ethics. Laakiin run ahaantii, doctors bind themselves to the god of medicine Asclepius, who is a demonic force from the kingdom of darkness.
But Hippocrates was not the only well-known physician. Another well-known physician was Galen.
Galen began his studies and medical training at the Asclepeion in Pergamos.
The father of Galen initially wanted his son to study philosophy or politics. But when Galen’s father received a dream from the god Asclepius, in which Asclepius commanded Galen’s father to send his son to the Asclepeion to study medicine, Galen’s father obeyed the voice of Asclepius and send his son to the Asclepeion.
Wadaaddadii Asclepeion waxay naftooda u hureen macbudka waxayna heleen aragtiyo iyo muujinta Asclepius.
The sclepiusfeasts
Afartii sanaba mar waxa lagu qaban jiray ciyaaraha asclepiusfeasts (ciyaarid), kuwaas oo lagu sameeyay qaawan, iyo qoob ka ciyaar, riwaayad, iyo tartamada muusiga ee lagu sharfayo ilaaha Asclepius. Ciyaaruhu waxay bilaabeen maalintii ugu horreysay iyagoo allabari u bixinaya ilaaha Asclepius.
Macbudka wuxuu seexdaa Asclepeion
Asclepeion waxaa aad loogu yaqaanay hurdada macbadka. Ka dib marka la raaco caadooyinka qaarkood, sida allabaryo loo bixiyo ilaahyada, tukashada qaacidooyinka salaadda gaarka ah, iyo nadiifinta caadooyinka, Bukaanku wuxuu aaday qolka jiifka ee macbadka.
Qolka jiifka, waa la hypnotized. Inta ay hurdaan, Waxay rajaynayeen in Asclepius uu bogsiiyo ama ay heli doonaan riyo isaga ama mid ka mid ah carruurtiisa (ku. Nadaafadda, Panacea, iyo Aceso). Markay riyo heleen, waxay u tageen wadaadkii Asclebius (dhakhtarad).
Wadaadka Asclepius wuxuu falanqeyn lahaa riyada oo bixin lahaa daaweyn. Mararka qaarkood daawaynta waxaa ku jiray qalliin, taas oo bukaanka la seexiyay iyadoo la isticmaalayo i.e. opium.
Daawooyinka casriga ah iyo isbitaallada waxay asal ahaan ka soo jeedaan macbadyada bogsashada ee Asclepius.
Waxay asal ahaan ka soo jeedaan Asclepius, ilaaha dawada, kuwaas oo fikrado iyo waxyi ka bixiyay, kuwaas oo ah aragtiyo dhab ah iyo muujinta awoodaha jinni ee boqortooyada mugdiga, Faylasuufyada, wadaaddadii Asclepeion, iyo dhakhaatiirta.
Shaqaalaha Asclepius
Bulshadeena casriga ah, waxaan wali aragnaa calaamada ilaaha Asclepius, kaas oo ah usha Asclepius ama shaqaalaha Asclepius; Abeesada ul ku guntantay (ama shaqaale). Ushaan ama ushaan ayaa waxaa gacanta ku sitay Asclepius waxaana wali loo isticmaalaa calaamadda bogsiinta iyo daawada.
Habka sixirnimada ee bogsashada
Inkasta oo dad badan ay ku bogsadeen Asclepeion, Mu'miniintu waxay ahayd in ay diidaan habkan sixirnimada ah ee lagu bogsiin karo, markii ay Kirishtaanku noqotay diinta dawladeed ee boqortooyadii Roomaanka. Laakiin ma aysan yeelin.
Halkii aad diidi lahayd habkan bogsashada, Masiixiyiintu waxay qaateen hababkan oo waxay ku dabaqeen kaniisadda.
Kaniisadda qaatay ka mid ah kuwa kale macbudka hurdo ee kaniisadda iyo keniisad iyo Kiristaan laga dhigay waa.
Farqiga kaliya ayaa ahaa in aysan u yeerin Asclepius sidii ay ku sameeyeen Asclepeion. Halkii, Ilaah bay baryeen, quduusiinta, iyo shuhadada. Laakiin dhaqamada iyo hababku waxay ahaayeen kuwo isku mid ah.
Ereyga kuma ay taagnayn oo ma ay rumaysan magaca Ciise iyo in karbaashkii Ciise ay ku bogsadeen. (Isa 53:5, 1 PE PE 2:24). Halkii, waxay qaateen caadooyin iyo hab-raacyo gaalada oo waxay sameeyeen sanam caabudid. Iyaga oo caabudi jiray sanamka ayay ogolaadeen sixirnimada inuu kaniisadda galo.
Dhaqannada qarsoon ee wakhtiga Ciise
Waxaa jira wax badan oo dheeraad ah oo ku saabsan dhaqamada sixirnimada ee Bergamos. Laakiin arrinta aasaasiga ah ayaa ah in dhammaan waxyaalahan ka dhacay Bergamos sixir, Meesha uu Shaydaanku carshigiisa ku qotomiyey iyo meesha uu deggan yahay, wali way dhacdaa oo noqotay xudunta bulshadeena.
Dhaqankii sixirka ee boqortooyadii Roomaanka, halkaas oo dhaqankii Giriiggu u badnaa, hore u jiray ka hor intuusan Ciise iman dhulka iyo inta uu socday dhulka. Si kastaba ha ahaatee, Ma akhrinno wax Kitaabka Quduuska ah oo Ciise ku lug yeeshay dhaqamadan jaahiliga ah.
Waxba kama akhrinno Ciise oo tagay masraxa iyo in lagu maaweeliyo oo booqdo ciyaaraha (ciyaarid) ama tartamada muusiga.
Waxba kama akhrinno Ciise oo diiradda saaray jimicsiga ama jimicsiga naftiisa iyo kor u qaadida hab nololeed caafimaad leh. Midna ma akhrino wax ku saabsan Ciise qof u soo diray Asclepeion.
Inkasta oo Ciise dunida yimid oo uu ku noolaa dunida, Ciise kama uusan ahayn dunidan.
Ciise wuxuu ka tirsanaa Boqortooyo kale, Boqortooyo aan ahayn tan dunidan. Taasi waa sababta Ciise aanu ugu mashquulin waxyaalaha dunidan, laakiin waxyaalaha jannada; Waxyaalihii Aabbihiis.
Ciise jidhka kama daba socon, laakiin Ruuxa ka dib oo arkay shuqullada Shayddaan. Halkii aad ku dhex milmi lahayd shuqullada sharka leh ee Shaydaanka, Ciise waa joogay muddec ah ilaah iyo hadalkiisiina way daba socdeen amarradiisa doonistiisa.
Sababta oo ah xaqiiqda awgeed, in Ciise ku socday Ruuxa oo uu daacad u ahaaday amarrada Ilaah, Ciise wuu fulin karayey hawshiisa.
Waa maxay carshiga shaydaanku?
Ciise wuxuu Yooxanaa u muujiyey in carshigii Shayddaanku uu ku yaal Bergamos iyo in Bergamos ay tahay meesha Shayddaanku deggan yahay.. Markaan eegno magaalada Bergamos, waxay noqon kartaa mid aad u wanaagsan, in carshiga Shaydaanku aanu kaliya tixraacin meesha allabariga ee Zeus. Laakiin carshigii Shaydaanku wuxuu tilmaamayaa magaalada Bergamos oo dhan; dowladda, diin, waxbarasho, iyo nolosha dadka.
Wax kasta oo la dhisay waxaa waxyooday shaydaan. Shaydaanku waxa uu ahaa qoraagii oo meelahaas oo dhan ka talin jiray. Ujeeddada Shaydaanku waxay ahayd inuu dadka dhiirrigeliyo oo uu xukumo noloshooda. Markaa sidaas, Shaydaanku wuu sarraysiin lahaa dadka.
Shaydaanku aad buu ugu firfircoonaa nolosha dadka. Gaar ahaan nolosha hoggaamiyayaasha siyaasadda iyo culimada.
Shaydaanku wuxuu ahaa sayid iyo sayid macbudkiisa, meesha allabariga weyn, the great library, jimicsiga, the Prytaneion, iyo Asclepeion (sanatorium qadiimiga, isbitaalka).
Shaydaanku waxyaalahaas oo dhan wuxuu u allifay si uu dadka ugu mashquuliyo. Shaydaanku wuu maaweelinayey oo ku xidhay.
Dadka, kuwaas oo booqday meelahaas waxaa lahaa Shaydaanka iyo boqortooyadiisa oo u adeegay. Shaydaanku cid walba wuu qabsaday, oo dhulkiisii galay.
Shaydaanku si dhab ah ayuu u garanayay waxa uu ninka jidhku doonayo. Haddaba Shaydaanku wuu ku sasbay oo ku soo jiitay xigmaddiisii, aqoon, barwaaqo, caafimaadka, awood, sixir, maaweelo, oo la odorosay damaca iyo (galmada) rabitaanka ninka jidhka ah. Isla markii uu qabsaday, Isagu wuxuu dejiyey qorshihiisii baabbi'inta noloshooda.
Cadaadiskii Masiixiyiinta ee Bergamos
La yaab ma leh, in Masiixiyiinta lagu silciyey Bergamos. Shaydaanku wuxuu arkay in dhulkiisa lagu soo weeraray oo ay qabsadeen Masiixiyiin.
Si looga hortago in dhulkiisa ay qaataan Masiixiyiinta, Shaydaanku wuxuu isku dayay inuu cadawgiisa ka takhaluso caqiido been ahs, seductions carnal, u tanaasulka dhaqanka jaahiliga, u sujuudsan madaxda, iyo diidmada Ciise Masiix.
Oo haddii waxyaalahaas oo dhan aysan shaqayn, maxaa yeelay Masiixiyiintu waxay ku ekaayeen addeecidda iyo rumaysadka Ciise Masiix iyo Eraygiisa, oo ma ay diidin Ciise oo uma sujuudin Shaydaanka, kuwaas oo u talin jiray nolosha hoggaamiyayaasha siyaasadda iyo diinta, Nasaarada waa la dilay (Sidoo kale akhri: ‘Ma dadka hortooda ma ku qiranaysaan Ciise mise waxaad beenisay Ciise).
Bulshadeena, Waxaan weli aragnaa saameynta dhaqamada Roomaanka iyo Giriigga ee adduunka galbeedka. Haddii aad ruux ahaan u huruddo oo indhahaaga ruuxiga ahi ay xidhan yihiin ma arkaysid. Laakin markaad soo toosto ruux ahaan, Indhahaagu way furmi doonaan. Waad arki doontaa, in wax kasta oo loo arko wax caadi ah oo aan dhib ku ahayn bulshadeenna aan loo arkin wax caadi ah oo aan waxyeello lahayn runta iftiinka. Laakiin waxaa u waxyoonay boqortooyada mugdiga.
Aqoontu way kordhi doontaa
Laakiin adigu, Daniel, afka xidho, kitaabkana shaabadee, xataa ilaa wakhtiga ugu dambaysta: qaar badan baa hor iyo dib u ordi doona, aqoontana waa la kordhiyaa (Daniel 12:4)
In kitaabka Daanyeel, waxaa qoran in aqoontu korodho. Aqoontaasi wax shaqo ah kuma laha aqoonta ruuxiga ah ee runta Ilaahay, Eraygiisa, iyo Boqortooyadiisa. Laakiin aqoontani waxay tilmaamaysaa aqoonta adduunkan (cilmi), Kaas oo asal ahaan ka soo jeeda dhaqanka Giriigga oo ay dhiirigelinayaan awoodaha xun ee mugdiga.
Mar haddii hadalka Eebbe yahay run, waxaynu aragnaa in hadalkii Eebbe ee ku saabsanaa korodhka aqoonta jidhka ay rumoobayso.
Diirada la saarayo korodhka aqoonta iyo xikmadda waligeed may joogin.
Waxaa laga sugayaa dadka in ay soo bandhigaan heerka ugu sarreeya oo ay helaan tacliin heer sare ah iyo mansabyada ugu sarreeya bulshada. Waxayna tani mar hore ka bilaabataa da'da yar.
Marka ilmuhu si tartiib ah u kordho, Macalimiinta isla markiiba waxay wargeliyaan waalidkood waxayna ugu yeeraan inay tallaabo qaadaan.
Ilmaha hadda looma ogola inuu ilmo noqdo. Laakin canuga waxaa laga filayaa in uu si dhaqsi leh u koro oo uu u guto. Ilmaha waa la falanqeeyaa waxaana lagu ridaa sanduuq, iyada oo loo marayo SATs, kuwaas oo ay horumariyaan Saynisyahanada (asal ahaan falsafada Giriigga) si loo cabbiro heerka garaadka ilmaha.
Waalidiin badan ayaan dhegaysan baahida iyo rabitaanka carruurtooda. Ma eegaan waxa ka farxiya carruurtooda. Laakiin badi waalidiintu waxay soo rogaan rabitaankooda waxayna ku riixaan ubadkooda inay wax ka qabtaan heer sare oo ay helaan waxbarashada ugu sareysa. Si ay ubadkoodu maqaam sare uga helaan bulshada, waalidkoodna ay is tusaan.
Carruurtu kuma faraxsana oo waxay dareemaan inay lumeen
Waxaa jira cadaadis noocaas ah oo saaran carruurta, in caruur badan aysan ku faraxsanayn oo ay dareemaan inaan la maqlin, aqbalay, waana la jeclaaday taasina waa sababta carruur badan ay u leexiyaan.
La yaab maaha in aad u badan caruurtu waxay dareemayaan lumay kuma faraxsana, Laakin la kulmaan cillado aqoonsi ama niyad jabsan oo xitaa isdilaan.
Adduunku waa yaab, maxaa sababay in caruur badan ay jidka ka leexiyaan oo ay is dilaan. Laakiin ma eegaan sababta, oo dunidu abuurtay.
Dadku waxay u haystaan in xikmadda iyo aqoonta adduunku ay yihiin shayga ugu muhiimsan nolosha shaydaankuna wuu ka faa’iidaysanayaa.
Inta uu ka garaad badan yahay oo uu qofka aqoontiisa sareeyo, inta badan ee uu Shaydaanku qofka ku haysto.
Qofka waxaa u waxyoonay Shaydaanku oo wuxuu helaa aragtiyo, aqoon, xikmad, iyo waxyiga, oo ku lug yeesho awoodaha jinniga. Iyo meesha awoodaha jinniga ay joogaan, wasakhnimo galmo ayaa dhacda.
Sanam caabudiddu waxay keentaa wasakhnimo xagga galmada ah
Nijaasta galmadu waa muujinta dhaqdhaqaaqa awoodaha jinniga. Tani waxay ka dhacday Bergamos, halkaas oo ay caadi ahayd in xidhiidh galmo oo jamac ah lala yeesho lab iyo dhedig labadaba guur axdiga. Oo yeynan iloobin xidhiidhka galmo ee carruurta yaryar, gaar ahaan wiilasha. Laakiin taasi waa inaysan noqon mid la yaab leh, maadaama ay ciyaareen ciyaaraha iyagoo qaawan. Laakiinse waxyaalahan nijaasta ah oo dhan waxay ahaayeen karaahiyo ilaahna waa ka karaahiyo ilaahay.
Taasi waa sababta, Ilaahay wuxuu uga digay dadkiisa inayna ku lug yeelan sanam caabudidda, caado gaalada, iyo caadooyinka gaalada, kuwaas oo loo arkayay wax caadi u ah dadka aan Yuhuudda ahayn, laakiinse Ilaah bay karaahiyo u ahaayeen.
Eebbe wuxuu siiyay dadkiisa Sharcigiisa in la muujiyo Dardaarankiisa iyo Jidkiisa.
Axdiga cusub, rasuulladii Ciise kuma ay joogin Israa'iil oo keliya inay injiilka ku wacdiyaan, Sida Ciise, Laakiin waxay u tageen dunida inay injiilka ku wacdiyaan dadka aan Yuhuudda ahayn.
Markay u tageen dadka aan Yuhuudda ahayn, waxay la kulmeen dhaqamadii gaalada iyo sanam-caabudsigoodii iyo sinadoodii (wasakhnimada galmada).
Dadka aan Yuhuudda ahayn waxay ku soo barbaareen dhaqan gaalo. Waxay la qabsadeen dhaqankooda, caadooyin, iyo caadooyinka oo loo arko inay caadi yihiin, waayo waxay ka mid ahaayeen dhaqankooda. Wax ka fiican ma ay aqoon. Sida dadka Ilaahay, oo Masar ugu noolaa 430 sanado lagu soo barbaaray Masar oo ay yaqaaneen dhaqanka iyo caadooyinka Masar oo ay u arkayeen kuwo caadi ah (Sidoo kale akhri: ‘Dhaqan kasta wuxuu ku baaba'aa Masiixa‘).
Laakiin Ilaah waxyaalahaas uma tixgelin wax caadi ah. Taasi waa sababta uu Ilaah doonayay dadkiisa maskaxdooda cusboonaysii erayadiisa iyo amarradiisaba. Ilaah wuxuu doonayey in dadkiisa ay ka fogaadaan sanam caabudka iyo sinada.
Doonista Ilaah kuma beddelin Axdiga Cusub
Illahay doonistii isma bedelin. Axdiga cusub, Tani weli waa doonistiisa. Haddaba rasuulladii waxay mar kale Rabbiga kula hadleen axdiga cusub quduusnaanta iyo quduusnaanta. Waxay ku amreen Mu'miniinta inay ku noolaadaan nolol quduus ah oo ay ka saaraan dhammaan dembiyada iyo xumaanta dhexdooda. Rasuulku waxay uga digeen Mu’miniinta inayna ku mashquulin sanam caabudidda iyo sinada.
Rasuulladu aad bay u ogaayeen in nimcada Eebbe macnaheedu maaha inaad ku sii noolaato dembiga iyo in aanay macno lahayn sida aad u nooshahay. Way garanayeen, in nolosha Ciise Masiix ay tahay abuur cusub macnaheedu maaha in loo socdo sidii abuurkii hore iyo u tanaasulka aduunka. Sababtoo ah hadday taas rumaysteen, sida masiixiyiin badan ay maanta sameeyaan, markaas kama ay hadlin shuqullada jidhka iyo dembiga. Ma ay amreen Mu'miniinta inay toobad keenaan oo ay ka saaraan noloshooda.
Axdigii Hore, Ilaah ma uusan doonaynin in dadkiisa ay ku lug yeeshaan dhaqamada iyo caadooyinka jaahiliga. Halkii, Ilaah waxa uu rabay in ay iyaga ka soocaan oo ay u go'aan oo ay addeecaan isaga iyo Eraygiisa. Ilaah weli ma rabo in dadkiisa ay ku lug yeeshaan dhaqanka jaahiliga ee adduunkan.
Carshigii Shaydaanka ayaa lagu dhisay dhulka
Dhammaan waxyaalaha, taas oo ka dhacday Bergamon, ka dhaca aduunka oo noqday xudunta nolosha dadka.
Boqortooyada Roomaanka, kaas oo dhaqanka Giriiggu u badnaa, weli waa la joogaa oo dhulka ka taliya. Tani waxay muujinaysaa, in Shaydaanku carshigiisii dhulka dhigay. Shaydaanku wali waa ilaaha aduunkan dadkuna waxay caabudaan shaydaanka ilaah iyagoo u maraya nolosha ay ku nool yihiin.
Shaydaanku waxa uu haystaa maskaxda dadka. Sababtoo ah Shaydaanku wuu og yahay, in marka uu maskaxda maamulo, isagaa iska leh nolosha. Isagu wuxuu siiyaa waxay rabaan, wuuna buuxiyaa baahidooda jidhka. Taas beddelkeeda, dadku waxay caabudaan shaydaanka oo shaydaanka ayay awood ku siinayaan camalkooda iyo noloshoodaba.
Ilaah baa abuuray
Laakiin Ilaah waa Abuuraha cirka iyo dhulka iyo waxa gudaha ku jira oo dhan. Illahay doonistiisa iyo sharcigiisa, taas oo ah sharciga Ruuxa, weligiiba waa la dhisaa. Eraygiisu waa run, weligiisna wuu waaraa!
Makhluuqa oo dhami wuu ka marag furay Ilaahay, sidaas darteed qofna cudur daar uma hayo. Qof kasta, oo aan rabin in ay u hoggaansamaan Ilaah iyo Eraygiisa iyo amarradiisa xumaan keena Noloshiisa ama iyada waxaa lagu xukumi doonaa Erayga maalinta weyn ee Rabbiga (John 12:48).
‘Noqo cusbada dhulka’
Xigasho: Qaamuuska Baybalka ee Zondervan, Wikipedia
