He maha nga Karaitiana e hiahia ana ki te whakarereke i a raatau ano me te kore e whai i te huarahi o te Atua ka whai ratou i te huarahi o te ao, na roto i te peeraa i te mau haapiiraa a te tino e te faaohiparaa i te mau ravea a te tino. Ka hoki ki nga wa o mua ki te wetewete i a raatau ano me te rapu whakautu hei awhina i a raatau ki te whakarereke. Ka keri ratou i nga wa o mua, i a ratou e keri ana, ka whai waahi ratou ki nga momo mea katoa ka pa ki o raatau oranga me o raatau whanonga. Ka keri, ka keri, kare i tae ki tetahi wahi, ka mau ratou ka taka ki roto i te rua o to ratou wa o mua. Kei te pirangi ano koe ki te whakarereke i a koe ano, kei te keri ki to o mua ki te tātari i a koe ano, engari ki te kore koe e mutu ka mau koe ka taka ki roto i te rua o to mua ka kore koe e riro hei tangata i hanga e te Atua kia waiho koe. Eita ta outou e nehenehe e taui ia outou iho na roto i te peeraa i te mau haapiiraa o te tino o te taata e te faaohiparaa i te mau ravea e te mau ravea no te ao nei. Ko Ihu Karaiti anake te kotahi, Ma wai koe e huri. Ko te mea anake me tuku koe ki a Ihu, whakarongo ki a ia, whakahoutia o whakaaro ki ana kupu, ka noho ki a ia.
He aha te kino o te tātari i a koe ano?
ka whakamoemiti ahau ki a koe; he mea whakamataku hoki ahau, he mea whakamiharo rawa: he mea whakamiharo au mahi; a e tino mohio ana toku wairua(Waiata 139:14)
He kino nui ki te tātari i a koe ano. Ina timata koe ki te tātari i a koe ano, ka waiho hei whakapouri. Ka titiro koe ki nga mea katoa e mahia ana e koe, me te tātari i nga ahuatanga katoa, mahi, tikanga, whanonga, whakaaro, etc. Ka hoki ano koe ki to mua, ki to tamarikitanga, ki te whakaaro he aha te mea i he me te aha koe i mahi ai i tetahi huarahi, he aha ranei koe i tino pouri, i pouri ranei, etc.
I mau i mua
Ko te tangata e keri ana i te rua, ka taka ano ki roto (Whakatauki 26:27)
Ka hoki koe ki to wa o mua ka keri i to wa o mua kia kitea to 'raruraru', ka pouri noa iho koe, ka mutu, ka mau koe ki nga wa o mua. No reira kaua e keri ki to mua, na te mea ka nui noa atu te poka ka mutu ka taka koe ki roto i te rua o to mua.

Peneia‘e ua fanau-faahou-hia oe i te faaroo i muri a‘e. Me kii i to 20's, 30ngā, kei roto pea i to 50 tau. Akene he kino to mua. Peneia‘e ua hamani-ino-hia oe i te pae tino aore ra i te pae o te mau mana‘o hohonu i to oe tamariiraa aore ra i to oe faaipoiporaa aore ra i hamani-ino-hia i te fare haapiiraa. Akene pea kua tukinotia koe, kua tukinotia e etahi atu tangata, kua pa ki tetahi atu wheako kino.
He ahakoa, he maha pea nga mea, i tupu i mua, i whara i a koe, i whakarereke i to whakaaro, i to whakaaro ranei mo koe, mo etahi atu ranei.
Akene he iti rawa to whakaaro whaiaro, he wheako raneiwehi, māharahara, whakaeke ohorere, ngoikore, riri korekore, nga tikanga kino, tāpiritanga, (aronganui) te mamae, te pouri ranei, me nga whakaaro whakamomori.
Mena ko koe tetahi o aua tangata, e kaha ana ki enei take, E hiahia ana ahau ki te tohutohu ki a koeKAITI TE WHAKATAETAE IA KOE!
Kaua e hoki ki to mua ka taka ki te rua o to mua
Mea kāore hoki ki to mua, ki to tamarikitanga, ki te whakaaro, he aha koe i pera ai, he aha koe i penei ai te riri, he aha ranei to whakaaro iti, he aha ranei koe i mataku ai, māharahara, nga tikanga kino, tāpiritanga, aha me aha koe, kowhakahou i to hinengaro me te Kupu a te Atua.
Kaua e titiro ki a koe ano, engari titiro ki a Ihu, te Word. He ora kei roto i te Kupu a te Atua me ringihia tenei ora ki roto ki a koe.
Ko te wa ka whakaae koe ki a Ihu hei Kaiwhakaora me to Ariki, ka whanau ano, riro koe he hanga hou; Tuhinga o mua.
Na, ki te mea ka noho tetahi ki a te Karaiti, he mea hanga ia: Kua pahemo nga mea tawhito; nana, Ko nga mea katoa ka hou (2 Koriniti 5:17)
Ka whanau ano koe, kei a koutou tonu te whakaaro kikokiko o te ao.
No reira he mea nui kia timata te panui me te ako i te Kupu a te Atua me te whangai i a koe ano ki te Kupu a te Atua, kaua ki nga kupu o te ao..
Whakahoutia to hinengaro ki te Kupu a te Atua. Whakaarohia te kupu, ao, pō. No reira, ka whakaaro koe, kōrero, mahi me te whanonga kia rite ki ta te Atua e hiahia ai kia whakaaro koe, kōrero, mahi, me te whanonga.
Ko Ihu to Puna
Ko Ihu to Puna. Ko Ihu te Kei runga anakee, Ma wai koe e huri. Ka kite koe, e tupu ana koe i roto i te wairua, ma te ako me te whakaaroaro ki te Kupu, te faaohiparaa i te Parau i roto i to outou oraraa, inoi (i roto i te Wairua Tapu), etc., e riro Oia ia outou ia taui. Ka tangohia e ia to koutou pouri, mamae, pukuriri, kawa, mataku, māharahara, whakaeke ohorere, me te pouri, a ka hoatu e ia tona aroha, rangimarie, me te koa i roto i a koe.
Ki te kore koe e mohio, pehea ki te mahi i tenei, katahi ka kitea koe he whakapono pono whanau hou, e pai ana, e kaha ana ki te ako i a koutou. Kia tupu ake koe ki te ahua o Ihu Karaiti; te Word (Panuitia hoki: He aha te tikanga o te whanau ano?).
Ka patai pea koe ki a koe ano: "Me pehea e mohio ai he Karaitiana pono, or how do I know if he/she is able to disciple me?”. He tino ngawari te whakautu: Look at their walk and look at the fruit the person produces. If the person is carnal and lives like the world and produces the fruit of the flesh, then this person won’t be the right person to disciple you. But if the person walks after the Spirit, producing the fruit of the Spirit, then this person will be the right person for you.
Kaua e titiro whakamuri!
God instructed Lot’s wife, to not look back. Heoi ano, Lot’s wife could not keep this commandment of God. Na te mea pono, that she didn’t keep God’s commandment, she changed into a pillar of salt (Genesis 19:17-26).
Many churches have allowed the spirit of the world to enter and rely on the wisdom, mau haapiiraa, and methods of the world instead of relying on God and His Word. They counsel the believers and dig into their past, while there’s absolutely no instruction in the Bible to do so.
Nowhere in the four gospels of the Bible has Jesus commanded His disciples to go back to the past and find out, where it all went wrong and search for the cause and the root of the problem.
The only people, who are digging into someone’s past are psychologists and psychiatrists. And psychologists don’t have the Bible as their highest Authority. Their doctrines are based upon human philosophies. Āe, their roots are in Greek philosophy and we all know what the Bible says about this and what Paul wrote about it (Panuitia hoki: Kei te noho te hinengaro Karaitiana? a ‘Ko te torona o Hatana').
Why has the church allowed psychological science?
Why have churches allowed psychological science and applied these psychological doctrines and methods, he whakaako kuware noa na te tangata, i runga i te whakaaro nui o te kikokiko?
He aha te take, he aha te tini o te hunga whakapono e whakawhirinaki ana ki nga tikanga kikokiko, me te whakaaro nui o te kikokiko me te matauranga o tenei ao, hei utu mo te whakawhirinaki ki te Atua, Tana Kupu, me tona whakaaro nui?
Me pehea e kii ai te hunga whakapono e whakapono ana ratou, e whakapono ana hoki ki a Ihu te Kaiwhakamarie me te Kai whakaora, i tenei wa, ka haere ratou ki nga tohunga hinengaro, ki nga tohunga hinengaro ranei ki te whakamarie me te whakaora i o raatau wairua?
1 puta mai 4 ka toro atu nga tangata ki tetahi kaihaumanu ka piki noa nga nama. A kaore te iwi e pai ake.
E kii ana te Kupu: Ko te whakaaro nui o te whenua he kuware ki te Atua (1 Koriniti 3:19).
I aha a Ihu?
Ihu kore rawa Ua ho‘i faahou i to Petero tamariiraa aore ra i to Ioane e aore ra i te tahi atu o Ta’na mau pĭpĭ. Te mea noa ta Iesu i faahiti aore ra ta Iesu i inoinoto ratou kore whakapono; to ratou whakaponokore.
Ua haapii Iesu ia ratou e ua haapii i ta ’na mau pǐpǐ i te mau faaueraa tumu o te Basileia.
I mohio a Ihu ki te nui E aroha ana te Atua ki nga tangata he utu nui hoki ki a ia (Hone 3:16). I mohio ia na te Atua i hanga te tangata, a hanga ana e ratou he mea whakamiharo, ma te mataku, ki tona ahua.
I te atua i hanga te tangata, Kaore te Atua i kii: ”aue, ehara tena i te huarahi, I hiahia ahau ki te hanga tangata, kia mahi ano tatou”.
Kāore! I a te Atua a pikitia i roto i To’na mana‘o e ua parau i te reira i roto i to’na oraraa.
I mua i to whanautanga, kei roto koe i te hinengaro o te Atua. E arohaina ana koe, kua whiriwhiria, a i hiahiatia e ia.
Te hinaaro nei te Atua ia oe, ko koe tonu, kia taea ai e ia te whakapouri i a koe me te whakarereke i a koe kia rite ki tona ahua; te ahua o tana Tama.
Me pehea te Atua e mahi ai? Ko te whakautu, Ma te whakahoutanga o to hinengaro me te Kupu a te Atua.
Kaore e taea e koe te whakarereke i to mua, kua ngaro. Heoi ano, ka taea e koe te huri i to oranga inaianei. Ka taea e koe te whakarereke i te huarahi e anga ana koe me te huri i to heke mai.
'Kia tote o te whenua'




