Ing Kolose 2:11-12 kita maca bab tetak ing Kristus lan disarèkaké bareng karo Kristus ing baptis lan wungu karo Panjenengané liwat iman saka tumindaké Gusti Allah.. But what does buried with Christ in baptism and risen with Him through the faith of the operation of God mean according to the Bible?
The circumcision in Christ
Ing Panjenengane uga sampeyan tetak karo sunat sing digawe tanpa tangan, Ing nyingkirake awak saka dosa saka sunat saka Kristus: Dikubur karo dheweke mbaptis, Yen sampeyan uga wis wungu karo dheweke kanthi iman saka operasi Gusti Allah, Sapa sing wis nangèkaké wong mati (Kolose 2:11-12)
The new creation is circumcised in the circumcision of Jesus Christ. This circumcision is not made with hands, a natural circumcision of the foreskin of a male. But this circumcision is a work of the Spirit and takes place by putting off the body of the sinful flesh of males and females. The circumcision in Christ; the putting off the body of the sins of the flesh, takes place by baptism, when the old man (daging) is buried with Christ and becomes a partaker of His death and the new man (roh) has risen from the dead through the faith of the operation of God, who has raised Him from the dead.
The old man is buried with Christ in baptism
Apa sing bakal kita ucapake? Apa kita bakal terus nglakoni dosa, sih-rahmat iku akeh? Gusti Allah ngalang-alangi. Kepiye kita kudu, sing mati kanggo dosa, Urip maneh ing kono? Ora ngerti kowe, saengga akeh sing dibaptis dadi Yesus Kristus dibaptis dadi sedane? Mulané kita dikubur karo dibaptis: Kaya kaya Sang Kristus wis tangi saka ing antarane wong mati kanthi kamulyan Rama, Malah kita uga kudu mlaku-mlaku kanthi anyar.
Kanggo yen kita wis ditanam bebarengan karo seda, Kita uga bakal ana ing wungune saka wungune: Ngerti iki, yen wong tuwa kita disalib karo dheweke, yen awak dosa bisa uga dirusak, mula saiki, kita ora kudu ngladeni dosa. Kanggo wong sing mati wis dibebasake saka dosa (wong Romawi 6:1-7)
Nalika sampeyan dibaptis, you were circumcised in the circumcision of Christ and you have buried your old former life.
Wong tuwa, who is carnal and sense-ruled and is dominated by the sinful nature, no longer exists.
Wong tuwa, wong carnal, has died in Christ and the new man, wong spiritual, has been risen in Christ from the dead.
Old things have passed away, Kabeh perkara wis dadi anyar!
You believed in Jesus Christ and decided to ndherek Gusti Yesus and entered a covenant with Him and as a sign of the covenant is the circumcision in Christ.
Just like in the Old Covenant the natural circumcision of the foreskin was a sign of the covenant between God, Abraham, lan his Seed, ing Prajanjian Anyar, the circumcision by putting off the body of the sins of the flesh through baptism, is a sign of the New Covenant in Christ.
The new man is risen with Christ from the dead
Saiki yen kita wis mati karo Kristus, kita pitados bilih kita uga bakal urip karo Panjenengané: Merga ngerti nèk Kristus wis wungu sangka pati, ora bakal mati menèh; pati wis ora nguwasani Panjenengane maneh. Kanggo ing iku Panjenengané seda, Panjenengané seda marang dosa sapisan: nanging ing Panjenengane iku urip, Dheweke urip kanggo Gusti Allah. Mangkono uga kowe padha nganggep yen awakmu dhewe wis mati tumrap ing dosa, nanging urip kanggo Gusti Allah liwat Yésus Kristus, Gusti kita.
Aja nganti dosa, jumeneng raja ing awak, supaya sampeyan kudu netepi ing hawa nafsu. Uga aja padha nyaosake anggota sampeyan minangka instrumen ala tumrap dosa: nanging awakmu dhewe marang Gusti Allah, Minangka sing isih urip saka wong mati, lan anggota sampeyan minangka instrumen babagan kabeneran marang Gusti Allah. Amarga dosa ora bakal nguwasani kowe: Amarga kowé ora ana ing ngisor ukum, Nanging miturut sih-rahmat.
Apa banjur? Apa kita kudu dosa, Amarga kita ora miturut ukum, Nanging miturut sih-rahmat? Gusti Allah ngalang-alangi. Ora ngerti kowe, Sapa sing sampeyan wolat sampeyan dhewe, bature kanggo manut, Para abdi sing sampeyan tindakake; apa dosa nganti mati, utawa mituhu kanggo kabeneran? (wong Romawi 6:8-16)
Lan yen Kristus ana ing kowe, badan wis mati amarga dosa; nanging Roh iku urip marga saka kabeneran (wong Romawi 8:10)
Kanggo yen sampeyan manggon sawise daging, kowe bakal mati: Nanging yen sampeyan liwat Roh, mortipasi tumindak awak, kowe bakal urip. Amarga akeh sing dipimpin dening Rohing Allah, iku putrane Gusti Allah (wong Romawi 8:13-14)
Jesus Christ has conquered the death! If you have become a new creation in Him, you have been redeemed from the power of sin and death by the putting of the body of the sins of the flesh and you have been given power in Christ to reign over sin and death.
You shall no longer listen to the flesh and be led by the sinful nature of the flesh and fulfill the lusts and desires of the flesh, since the flesh with its sinful nature has died in Christ.
The proof that the flesh has died in Christ
If the flesh with the sinful nature has died in Christ, the flesh shall no longer produce the unrighteous works of the flesh, which are a.o. laku jina, laku cabul, Pegatan, (seksual) najis, kewanitaan, Nyuda tresno (hawa nepsu), Concupiscence Jahat, covetousness, nesu, murka, piala, nyenyamah, komunikasi kotor, ngapusi, lasciviousness, nyembah brahala, ilmu sihir, gething, Varian, emulasi, pasulayan, Sedisi, heresies, enhiy, nyolong, Pembunuhan, mabuk, Revelingan (1 Korinta 6:9- 6, Galatia 5:19-21, Kolose 3:5-10).
If you still do the works of the flesh, you are not circumcised in Christ, because the body of the sins of the flesh has not been put off and is not buried in Christ but is still alive.
Penciptaan lawas, who belongs to the world and lives in the kingdom of darkness, does these unrighteous works. But if you are born again and you are circumcised in the sunatan Kristus by the putting off the body of sins of the flesh, you shall not do those works anymore, but you shall do righteous works according to the will of God.
You shall listen to the Father and submit yourself to His Word and obey the words of God and apply them into your life, since the Word of God is the truth. You shall walk after the Spirit in the will of God and the Spirit shall reign in your life. Minangka asil, you shall live a holy life unto God and bear the wohing Roh.
'Dadi uyahing bumi’
