Uma ugula, uya kudokotela. Yilokho esifundiswe ukukwenza ngakho-ke yilokho esikwenzayo. Abantu abaningi, kuhlanganise namaKristu, hamba odokotela. Kodwa bavelaphi odokotela? Uyini umlando wesayensi yezokwelapha? Uma amaKristu ekholelwa eBhayibhelini nakuJehova Rapha, uNkulunkulu Ophilisayo, pho kungani amaKristu eya kudokotela esikhundleni sikaJehova Rapha? Kungani amaKristu eya kudokotela esikhundleni sokukholelwa eBhayibhelini; IZwi LikaNkulunkulu, futhi balindele ukuphulukiswa kwabo kuJesu Kristu, Kabani imivimbo enaphulukiswa ngayo? Uthini uNkulunkulu ngodokotela nesayensi yezokwelapha eBhayibhelini? Ingabe uNkulunkulu uyabavumela odokotela noma cha?
Ingabe uNkulunkulu ushintshile kuyo yonke iminyaka?
Ingabe uNkulunkulu ushintshile kuyo yonke iminyaka? Cha, UNkulunkulu uyafana, izolo, namuhla, futhi kuze kube phakade. UNkulunkulu akakashintshi futhi nentando kaNkulunkulu ayikashintshi. UNkulunkulu uyefana futhi uyohlala efana. Uma uNkulunkulu kwaba UJehova URapha, khona-ke uNkulunkulu usalokhu IS UJehova Rapha noNkulunkulu uyohlala njalo kube UJehova URapha.
UNkulunkulu usacabanga ngendlela efanayo ngezindaba Namuhla, njengoba uNkulunkulu enza ezikhathini ezedlule. Kungakho iZwi likaNkulunkulu lisenamandla, okuthembekile, kanye neqiniso.
Yithina, abashintshayo, Hhayi uNkulunkulu. Izikhathi eziningi sishintsha izinto kancane kancane, ngaphandle kokuqaphela.
Ngokwesibonelo, uma sibheka ebandleni, siyabona ukuthi iZwi selishintshile kancane ngenxa yokuhlangenwe nakho kwabantu, isidingo, izinkanuko, kanye nezifiso, kanye nomphakathi. Abaningi abafuni ukushintsha nokubulala izenzo (imisebenzi) okwenyama, ngoba bafuna ukuphila izimpilo zabo futhi benze intando yabo futhi baphile njengezwe.
Esikhundleni sokuzithoba eZwini likaNkulunkulu nokwenza intando kaNkulunkulu, baguqula iZwi likaNkulunkulu libe yintando nezidingo zabo, ukuze bakwazi ukuhamba njengomhlaba. Yingakho usawoti usuphelelwe umusa.
Impi engokomoya phakathi
umbuso weZulu nombuso wobumnyama
AmaKristu amaningi awayiqapheli impi kamoya ekhona phakathi koMbuso weZulu (Umbuso kaNkulunkulu) nombuso wobumnyama (umbuso kaSathane, umbuso wezwe). Lapho uphenduka ezonweni zakho futhi wanikela ukuphila kwakho kuKristu, wakhululwa ku amandla obumnyama base bedluliselwa embusweni weZulu; uMbuso kaJesu Kristu.
Lapho ukhonze inkosi yakho endala; usathane, nahamba ngokulandela inyama, nahamba ebumnyameni. Udeveli nombuso wakhe bamele isono, -bi, ubumnyama, ukugqilazeka, isibhicongo, njll.
Isiphetho saphakade sikadeveli siyoba iHayidesi; isihogo. Kodwa usathane ngeke angene esihogweni eyedwa. Bonke abalandeli bakasathane; zonke izidalwa (izingelosi) nabantu, owalalela usathane walalela usathane, uzohlanganyela nodeveli esihogweni.
Inhloso kadeveli ngawo wonke umuntu ukubhubhisa impilo yakhe futhi abayise esihogweni kanye naye. Lapho ulalela futhi ukhonza usathane, khona-ke ukufa kuhlala ngaphakathi kwakho.
Kodwa, lapho uphendukile futhi wazalwa ngokusha kuKristu, waba isidalwa esisha futhi wathola uBaba omusha, uMfundisi omusha. UMfundisi wakho omusha uhamba ekukhanyeni. Ngakho-ke njengoba ehamba ekukhanyeni, kanjalo niyohamba ekukhanyeni. UJesu noMbuso waKhe bamelela ukulunga, ubungcwele, ukukhanya, inkululeko, uthando, injabulo, ukuthula, njll.
Wonke umuntu, ozelwe ngoMoya kaNkulunkulu ohamba elandela uMoya futhi ehamba phakathi Imiyalo Yakhe, uzakuba lempilo elaphakade. Ngeke besahamba esonweni futhi ngeke besaholwa yinyama yabo. Kodwa bayohamba belandela uMoya ngokulalela iZwi. Bayohamba embusweni; amandla negunya, ukuthi uJesu Kristu ubanikile.
Ukubusa kuJesu Kristu
Ngaphambi kokuwa, indoda (U-Adamu) wadalwa ngomfanekiso kaNkulunkulu. Umuntu wamiswa uNkulunkulu ukuba abuse phezu komhlaba futhi weza ngokuqondile ngaphansi kukaNkulunkulu (El-elohim, uZiqu-zintathu) embusweni. Umuntu wayenakho isiphathimandla (ukubusa) phezu kwezingelosi, Umhlaba, izilwane, njll. Ngakho ngaphambi kokuwa, umuntu wayenegunya phezu kwenyoka, uSathane, nezingelosi eziwile.
Kodwa… ngoba umuntu waba ongalaleli umyalo kaNkulunkulu futhi walalela udeveli, owafika ezimbethe inyoka, umuntu wona, wasenika amandla akhe; izikhiye zakhe, kuDeveli.
Kusukela ngaleso sikhathi, usathane nokufa kwakunegunya phezu komuntu futhi kwabusa ezimpilweni zabo.
Kodwa uJesu Kristu walibuyisela emuva igunya likadeveli, ngomsebenzi Wakhe ophelele wokuhlenga (Funda futhi: ‘Umsebenzi kaNkulunkulu wokusindisa‘)
UJesu wabuyisela ubuhlobo phakathi kukaNkulunkulu nomuntu. Wonke umuntu, abangakholwa Kuye, futhi wayeyozalwa ngoMoya kaNkulunkulu wayeyoba isidalwa esisha; Indoda Entsha KuKristu (Funda futhi: ‘Ukuthula okwabuyiselwa uJesu phakathi komuntu owile noNkulunkulu‘, ‘UJesu wabuyisela isikhundla somuntu owile’, futhi ‘Usuku lwesishiyagalombili, usuku lokudalwa okusha‘
UJesu wabuyisela igunya kumuntu omusha. Ukuze umuntu omusha aphinde abuse phezu komhlaba, nakho konke okuphilayo (ngaphandle kwabantu), nezingelosi, kuhlanganise nodeveli nezinye izingelosi eziwile.
Umuntu ongahlengiwe usengaphansi kwegunya likadeveli, kodwa umuntu ohlengiwe; isidalwa esisha sinegunya kuKristu phezu kukadeveli.
Manje konke lokhu engqondweni, ake sibheke isihloko sezifo, ukugula, kanye nokwelapha, ngoba yilokho okushiwo yile ndatshana. Ake sibuyele emuva emsuka futhi sithole ukuthi ukugula kuvelaphi nokuthi ngabe isayensi yezokwelapha; odokotela, umuthi, olwayo nabelaphi, izibhedlela, njll. kuvela kuNkulunkulu noma cha.
Uma uNkulunkulu ebabusisile odokotela,
pho kungani uNkulunkulu ezibiza ngoJehovah Rapha?
ETestamenteni Elidala, asifundi kakhulu ngezifo futhi uma umuntu egula, wabe esebaphulukisa uNkulunkulu a.o. ngemihlatshelo nangeminikelo; igazi lezilwane (njengoba sifunda eNcwadini kaLevitikusi).
Izikhathi eziningi, lapho abantu bengalaleli uNkulunkulu baqala ukugula. Sifunda lokhu, Ngokwesibonelo, eNcwadini yamaKhosi, kanye neNcwadi yeziKronike. UNkulunkulu wathembisa, ukuthi uma sigcina imiyalo yakhe, UNkulunkulu uyosusa konke ukugula nezifo (Oh. eNcwadini ka-Eksodusi 23:25 kanye noDuteronomi 17:15).
Ake sibheke indaba yenkosi u-Asa. INkosi u-Asa yayilalela uNkulunkulu futhi igcina imiyalo kaNkulunkulu, ngaphandle kwezindawo eziphakemeyo, akabasusanga.
Inkosi u-Asa
Inkosi u-Asa yamethemba uJehova futhi yancika kuNkulunkulu. UNkulunkulu wayenenkosi u-Asa futhi wanikela izizwe emandleni akhe kwaze kwaba yilapho inkosi u-Asa ingasanciki kuNkulunkulu futhi yahamba ngendlela yayo..
Inhliziyo yenkosi u-Asa ayibange isaphuma kuNkulunkulu. UNkulunkulu wayengeyena uJehova Nissi wakhe, noJehova wakhe uJire. Inkosi u-Asa yayimphikile uNkulunkulu; wayeguqule uNkulunkulu esikhundleni senye inkosi, inkosi yasemhlabeni; umuntu (isidalwa).
Hanani, umprofethi kaNkulunkulu, waya enkosini u-Asa ukuyixwayisa. Kodwa u-Asa kazange amlalele uHanani wagula. Lapho inkosi u-Asa igula, akazange abonise noma yikuphi ukuzisola noma umusa kuNkulunkulu. U-Asa akazange aphenduke ezindleleni zakhe, futhi akazange amfune uNkulunkulu.
Izinyanga esikhundleni sikaJehova Rapha
Esikhundleni sokubiza uJehova Rapha, inkosi u-Asa yabiza izinyanga (ukuhunyushwa ngesiHebheru raphia). Singasho, ukuthi esikhathini sethu laba dokotela sibabiza ngodokotela? Laba dokotela babeyisinengiso kuNkulunkulu. Lezi zinyanga azikwazanga ukwelapha inkosi u-Asa no-Asa inkosi yafa:
U-Asa inkosi wayesethatha wonke uJuda; basusa amatshe eRama, nemithi yayo, awakha ngawo uBahasha; wakha ngakho iGeba neMispa. Ngaleso sikhathi uHanani umboni weza ku-Asa inkosi yakwaJuda, wathi kuye, Ngoba wethembele enkosini yeSiriya, unganciki kuJehova uNkulunkulu wakho, ngalokho ibutho lenkosi yase-Aramu liphunyukile esandleni sakho. AmaTopiya namaLubi ayengewona yini ibutho elikhulu?, nezinqola nabamahhashi abaningi kakhulu? okwamanje, ngoba wethembele eNkosini, wawanikela esandleni sakho. Ngokuba amehlo kaJehova aqalaza emhlabeni wonke, ukuze azibonakalise enamandla ngenxa yalabo abanhliziyo yabo iphelele kuye. Wenze ubuwula ngalokhu: ngakho-ke kusukela manje uzakuba nezimpi.
“Esifweni sakhe yena kayifunanga iNkosi, kodwa kubalaphi”
U-Asa wayesemthukuthelela umboni, wamfaka etilongweni; ngoba wayemthukuthelele ngenxa yale nto. U-Asa wacindezela abanye abantu ngaleso sikhathi. Na-, bheka, izenzo zika-Asa, eyokuqala neyokugcina, lo, zilotshiwe encwadini yamakhosi akwaJuda nakwa-Israyeli. U-Asa ngomnyaka wamashumi amathathu nesishiyagalolunye wokubusa kwakhe waba nesifo ezinyaweni zakhe, isifo sakhe saze saba sikhulu kakhulu: nokho ekuguleni kwakhe akafunanga uJehova, kodwa kubalaphi.
U-Asa wayeselala koyise, wafa ngomnyaka wamashumi amane nanye wokubusa kwakhe. Basebemngcwaba emathuneni akhe, ayezenzele yena emzini kaDavide, wamlalisa embhedeni owawugcwele iphunga elimnandi nezinhlobonhlobo zeziqholo ezilungiselelwe abathaki beziqholo.’ ubuciko: basebemtshisela umlilo omkhulu kakhulu. (2 IziKronike 16:6-14)
UJehova URapha
UJehova Rapha usho, ukuthi uma EnguNkulunkulu wethu, khona-ke unguMphulukisi wethu futhi ekekho neyodwa okunye kunjalo. Zikhona kuphela 2 imibuso yomoya kulo mhlaba, asinazo ezinye izinketho.
Uma sibheka indaba ka-Asa; sifunda ukuthi akazange awufune uMbuso kaNkulunkulu (akamfunanga uNkulunkulu, UJehova URapha, ekuguleni kwakhe). Inkosi u-Asa yafuna usizo nokuphulukiswa komunye umbuso: umbuso wobumnyama. Umbusi wombuso wobumnyama ngusathane. Ngakho wafuna usizo kuSathane.
Laba dokotela babengebona abakaNkulunkulu, babengabakadeveli. Ngiyazi ngokuqinisekile, ukuthi uma u-Asa ephenduka futhi wabuyela kuNkulunkulu futhi wafuna uNkulunkulu; UJehova URapha, Ukuphulukisa, UNkulunkulu wayezomphulukisa.
Kuyini ukugula nezifo?
Ukugula nezifo kuyimiphumela yamademoni asebenza enyameni. Isifo esibonakalayo futhi esilinganiswayo emzimbeni; izimpawu ziwukubonakaliswa komonakalo odalwe idimoni(s).
Ngokwesibonelo, isimila siwukubonakaliswa kwedemoni lomdlavuza futhi ukukhohlwa kuwukubonakaliswa kwedemoni le-Alzheimer.
Inqobo nje uma singakuvumi ukugula nezifo (kokubili ngokwengqondo nangokomzimba) phuma emadimoni (amadimoni azibonakalisa emzimbeni noma emphefumulweni), kodwa zivume njengokusabela komzimba okungokwemvelo, asisoze sakwazi ukuphilisa abantu eGameni likaJesu (egunyeni Lakhe) ngokubeka izandla, njengoba uJesu enza.
Kumele sivume ukuthi umsebenzi kasathane, nezinye izingelosi eziwile, ukubhubhisa nokubulala abantu abaningi ngangokunokwenzeka.
Usathane uthumela izithunywa zakhe, izingelosi zakhe, kubantu abanomyalo owodwa kuphela: ukubhubhisa wonke umuntu kulo mhlaba. Izingelosi zingabuya kuphela uma umsebenzi wazo usufezekile.
Umlando wesayensi yezokwelapha
- AmaHeberu ayenemithetho yawo yezempilo eyanikezwa uNkulunkulu, UJehova URapha (incwadi kaLevitikusi)
- Imithi yaseSumeri (4000 Bc) yayisekelwe ekufundweni kwezinkanyezi.
- Imithi yaseGibhithe (1500 Bc) abapristi abaqalwa olwazini lwezokwelapha kanye nochwepheshe abaningi besifo esithile esithile.
- Umuthi wasePheresiya (1000 Bc) wabonisa ukuhambisana nemithetho yezempilo yesiHeberu futhi engaphansi kwemithetho yezempilo yamaSulumane.
- Isiko lamaGreki lathuthukiswa umuthi kusuka 3000 Bc. Umuthi uba isayensi esekelwe ocwaningweni. Kule sayensi, imibono ithuthukiswa ngokusekelwe ekulinganiseni okufanele phakathi kokunempilo nokungenampilo. Kungabonakala ngendlela efanele yokuphila nendawo enempilo. Omunye udokotela owaziwayo kwakungu-Alcmaeon (500 Bc). Isikole sezokwelapha saseKos sasiveze ‘uyise’ wezokwelapha wasentshonalanga: Hippocrates (460-377 Bc), wayekuqonda ngokujulile ukuhlupheka kwabantu futhi wabeka udokotela emsebenzini wesiguli. UHippocrates wamemezela ukuthi ukugula kunembangela engokwemvelo esikhundleni sembangela engokomoya. UHippocrates wayengudokotela nososayensi onekhono. Nguye ovame ukutuswa ngokusebenzisa i-humoralism, noma ebizwa nangokuthi imfundiso yezimo ezine zomoya, njengethiyori yezokwelapha. Empeleni, lo mbono uthi umzimba womuntu wawugcwele izinto ezine eziyisisekelo, okuthiwa amahlaya, ezilingana uma umuntu ewumqemane. Zonke izifo nokukhubazeka kuthiwa kubangelwa ukweqisa noma ukushoda kweyodwa yalawa mahlaya amane. Lokhu kushoda kungase kubangelwe umhwamuko owawuhogelwe noma umuncwe umzimba. Amahlaya amane kwakuyinyongo emnyama, inyongo ephuzi, i-phlegm, kanye negazi. Ngekhulu le-17, isayensi yezokwelapha esekelwe ocwaningweni lwesayensi yadlula ekuthuthukisweni okuguquguqukayo.
Wonke amasiko ayenendlela yawo yokwelapha
Lesi isifinyezo esifushane kakhulu semvelaphi yomuthi. Kodwa kukhombisa ukuthi imithi nodokotela noma odokotela babuyela emuva, ngisho nangaphambi kokuba uJesu aphile. Ngicela ukukukhumbuza indaba yenkosi u-Asa. Inkosi u-Asa nayo yaphendukela enyangeni, udokotela, esikhundleni sokuphendukela kuJehova Rapha.
Wonke amaqembu abantu (isiko) yayinendlela yayo yokwelapha kanye nezinhlobo zayo zabelaphi. Khumbula ukuthi amaJuda ayenoJehova Rapha (UNkulunkulu), Ubani owabaphulukisa.
Isifungo sikadokotela
Ngaphambi kokuba udokotela akwazi ukwenza umsebenzi wakhe, udokotela kumele afunge. Isifungo ekuqaleni sasuselwa esifungweni sikaHippocratic. Singakwazi ukuhlukanisa izingxenye ezine zesifungo sikaHippocratic:
- Izinhlobonhlobo zonkulunkulu zibizwa njengofakazi (hhayi uJehova Rapha)
- Isivumelwano lapho udokotela osemusha efunga ukuthobela imithetho yenhlangano yochwepheshe. Kulesi sivumelwano kubhaliwe imigomo yobudlelwano obuhle.
- Isifinyezo samakhodi okuziphatha.
- Isimemezelo lapho idumela likadokotela lincike ekuthembekeni kwakhe esifungweni.
Isifungo sikaHippocratic
Ngifunga u-Apollo, inyanga, I-Asclepius, I-Hygieia, kanye nePanacea, futhi ngithatha ukufakaza kubo bonke onkulunkulu, bonke onkulunkulukazi, ukugcina ngokwamandla ami nokwahlulela kwami, isifungo nesivumelwano esilandelayo: Ukucabangela othandekayo kimi, njengabazali bami, owangifundisa lobu buciko; ukuhlala ndawonye naye futhi, uma kunesidingo, ukuze ngihlanganyele naye izimpahla zami; Ukubheka izingane zakhe njengabafowethu, ukubafundisa lobu buciko; futhi lokho ngemfundiso yami, Ngizodlulisela ulwazi lwalobu buciko emadodaneni ami siqu, nakumadodana kathisha wami, nakubafundi ababoshelwe isifungo nesifungo ngokwemithetho yezokwelapha, futhi abekho abanye.
Ngizozinika amarejimeni ukuze kusizakale iziguli zami ngokwamandla ami nokwahlulela kwami futhi ngingalimazi muntu.
Ngeke nginikeze muntu umuthi obulalayo uma ngibuzwa, futhi ungasikiseli iseluleko esinjalo; futhi ngokufanayo ngeke ngimnike owesifazane i-pessary ukuze akhiphe isisu. Kodwa ngizogcina ubumsulwa bempilo yami kanye nobuciko bami.
Ngeke ngigawule ngenxa yamatshe, ngisho nasezigulini lapho lesi sifo sibonakala khona; Ngizoshiya lo kuhlinzwa ukuze wenziwe odokotela, ongoti kulobu buciko. Kuzo zonke izindlu engiza kuzo, Ngizongena kuphela ngokusiza iziguli zami, ukuzigcina ngikude nakho konke ukwenza okubi ngamabomu nakho konke ukuyenga futhi ikakhulukazi enjabulweni yothando nabesifazane noma amadoda, kungaba abakhululekile noma izigqila.
Konke okungase kufike olwazini lwami ekusebenziseni umsebenzi wami noma ekuhwebeni kwansuku zonke namadoda, okungamelanga lisatshalaliswe, Ngizogcina imfihlo futhi angisoze ngadalula. Uma ngigcina lesi sifungo ngokwethembeka, sengathi ngingayijabulela impilo yami futhi ngizilolonge ubuciko bami, ihlonishwa yibo bonke abantu nangaso sonke isikhathi; kodwa uma ngiphambuka kuyo noma ngeqa, kwangathi okuphambene kungaba yimpilo yami.
Inguqulo yesimanje yesifungo sikaHippocratic
Kwabaningi (Western) amazwe isifungo sokuqala sibuyekeziwe futhi isibonelo esisodwa manje, imi kanje:
Ngithembisa ngobuqotho ukuthi ngizokwenza okusemandleni ami ukusiza isintu—ukunakekela abagulayo, ukukhuthaza impilo enhle, nokunciphisa ubuhlungu nokuhlupheka. Ngiyaqaphela ukuthi ukusebenza kwezokwelapha kuyilungelo eliza nalo umthwalo omkhulu futhi ngeke ngisebenzise kabi isikhundla sami. Ngizokwenza umuthi ngobuqotho, ukuthobeka, ukwethembeka, nobubele—ukusebenza nodokotela engikanye nabo kanye nabanye engisebenza nabo ukuze ngihlangabezane nezidingo zeziguli zami. Ngeke ngenze ngamabomu noma nginikeze noma yini elimaza iziguli zami.
Ngeke ngivumele ukucatshangelwa kobulili, uhlanga, inkolo, ukuzihlanganisa nepolitiki, ukuqondiswa kwezocansi, ubuzwe, noma ukuma komphakathi ukuze kuthonye umsebenzi wami wokunakekela. Ngizophikisana nezinqubomgomo eziphula amalungelo abantu futhi ngeke ngihlanganyele kuzo. Ngizolwela ukushintsha imithetho engqubuzana nezimiso zokuziphatha zomsebenzi wami futhi ngizosebenzela ekusabalaliseni ngendlela efanele izinsiza zezempilo. Ngizosiza iziguli zami ukuba zenze izinqumo ezinolwazi ezihambisana nezimiso nezinkolelo zazo futhi ezizogcina imfihlo yesiguli.
Ngizobona imikhawulo yolwazi lwami futhi ngifune ukugcina nokukhulisa ukuqonda kwami namakhono kuyo yonke impilo yami yobungcweti. Ngizowavuma futhi ngizame ukulungisa amaphutha ami futhi ngifinyelele ngokwethembeka futhi ngiphendule kulawo abanye. Ngizofuna ukukhuthaza ukuthuthuka kolwazi lwezokwelapha ngokufundisa nokucwaninga. Ngenza lesi simemezelo ngokuzithoba, ngokukhululeka, naphezu kodumo lwami.
Singaphetha ngokuthi imithi yaseNtshonalanga isekelwe kufilosofi yamaGreki futhi isiphenduke isayensi. Le sayensi iye yathuthukiswa eminyakeni edlule, ngokocwaningo lwesayensi, futhi isathuthuka.
Kuthiwani ngamakhemisi nezimpawu zawo?
Ukuze wazi umsuka wezimpawu zekhemisi kanye nencazelo yazo, kumelwe sibuyele ezinganekwaneni zasendulo zamaGreki.
Ezinganekwaneni zasendulo zamaGreki, U-Asclepius ungunkulunkulu wezokwelapha nokuphulukisa. U-Asclepius wayeyindodana ka-Apollo noCoronis. Uhlanganyele no-Apollo ingoma ethi Paean (“umphilisi”). U-Apollo wathwala umntwana u-Asclepius (ayithatha esizalweni sikaKronike, unina ka-Asclepius) ku-centaur Chiron, owakhulisa u-Asclepius futhi wamfundisa ubuciko bezokwelapha.
Ubani u-Asclepius?
I-Asclepius imelela isici sokuphulukisa sobuciko bezokwelapha. Amadodakazi akhe:
- Inhlanzeko (“Inhlanzeko”, unkulunkulukazi/ukwenziwa samuntu kwezempilo, inhlanzeko, kanye nokuthuthwa kwendle),
- UJesu (unkulunkulukazi wokululama ekuguleni),
- Lit (unkulunkulukazi wenqubo yokuphulukisa),
- I-Aglaea/Aegle (unkulunkulukazi wobuhle, ubukhazikhazi, inkazimulo, ubuhle, kanye nokuhloba),
- I-Panacea (unkulunkulukazi wekhambi lendawo yonke).
U-Asclepius wayehlotshaniswa nonkulunkulu wamaRoma/Etruscan uVediovis. UZeus wabulala u-Asclepius ngombani ngoba wavusa uHippolytus kwabafileyo futhi wamukela igolide ngenxa yalokho..
Ezinye izindaba zenganekwane zithi, ukuthi u-Asclepius wabulawa. Ngemva kokubuyisela abantu kwabafileyo, IHayidesi lalicabanga ukuthi ngeke kusaba imimoya efile eyayiyofika endaweni engaphansi, ngakho wacela umfowabo uZeus ukuba amsuse. Lokhu kwamthukuthelisa u-Apollo, owabulala amaCyclopes, owayenzela uZeus ukuduma
Induku ka-Asclepius, induku ehlanganiswe nenyoka, isalokhu iwuphawu lomuthi namuhla. Lolu phawu (induku ye-Asclepius) isetshenziswa odokotela nodokotela, kodwa futhi ngamakhemisi, ikakhulukazi uphawu nesitsha, lapho induku ye-Asclepius iphuza khona. Lesi sitsha siwuphawu lweNhlanzeko, indodakazi ka-Asclepius nonkulunkulukazi wezempilo.
Ake sibheke izimpawu ezingenhla. Sonke siyazazi lezi zimpawu, kodwa ingabe siyayazi incazelo yawo kanye nemvelaphi yawo?
Izimpawu zezokwelapha
Uphawu lwenduku alumeleli inyoka entongeni uMose ayithwala, okwakuwuphawu lukaJesu (njengoba abantu abaningi becabanga). CHA! Ayimele inyoka yethusi. Ngoba eBhayibhelini inyoka yaphenduka phakathi induku, esikhundleni salokho inyoka yazungeza induku.
- Abasebenzi abasesithombeni ekhoneni eliphezulu kwesokunxele, kuwuphawu oludala lokubhula ngezinkanyezi futhi lubizwa nangokuthi 'iCaduceus'. Udondolo olunamaphiko lwaluthwalwe unkulunkulu wamaGreki uHermes (futhi unkulunkulu wamaRoma uMercury). Inyoka imele ububili, okuyogcina kuphumele ekuzwaneni.
- Esithombeni ku ekhoneni elingezansi kwesokunxele, sibona induku ka-Asclepius, ebizwa nangokuthi abasebenzi be-Aesculapius. Le ntonga ye-Asclepius yayiphethwe unkulunkulu wamaGreki u-Asclepius, unkulunkulu wemithi nokwelapha. Inyoka eboshelwe ibizwa ngokuthi i-Epidaurus futhi yayisetshenziswa emikhubeni yokwelapha.
- Isitsha simele i-Hygieia, unkulunkulukazi wezempilo kanye nendodakazi ka-Asclepius.
Inyoka idliswa esitsheni (Isithombe maphakathi nangaphezulu kwesokudla). - Isiphambano esiluhlaza sivela eGreece futhi siwuphawu lwenyunyana yamakhemisi.
Siyabona ukuthi lezi zimpawu, ezisasetshenziswa ukumela odokotela, odokotela, izibhedlela, amakhemisi, njll. zinomsuka wazo ezinganekwaneni zamaGreki futhi zimelela onkulunkulu bazo. Lezi zimpawu zine impumpununu okuzo kwenziwa, noNkulunkulu uSomandla; uMdali wezulu nomhlaba.
Usathane akayena umdali kodwa ungumlingisi. Ukopisha konke okuvela kuNkulunkulu.
Uphi uJehova Rapha?
- Ingabe uJesu wake wathumela othile kudokotela/udokotela? Uma kunjalo, kubhalwe ngaphi?
- Ingabe uJesu wake wayala abafundi bakhe ukuba balethe abagulayo emithini/odokotela/odokotela?
- Wake wayala abagulayo ukuthi baye kodokotela (odokotela), lapho Eyokuya kuBaba?
- ULuka wayengudokotela, kodwa lapho esengumlandeli kaJesu, useke wawenza umsebenzi wakhe? Uma kunjalo, kubhalwe ngaphi?
- Ingabe uNkulunkulu wathumela abantu abagulayo kudokotela/emadodeni emithi/odokotela eTestamenteni Elidala?
- Baphi odokotela okukhulunywa ngabo eTestamenteni Elisha?
UJesu waphulukisa konke ababegula becindezelwe ngusathane. WayenguMuntu, owayelazi igunya Lakhe futhi azi ukuthi ukugula nesifo kuvelaphi.
Iposi lokushaywa
Impela uzenzele usizi lwethu, futhi wathwala usizi lwethu: Noma kunjalo samhlonipha yena, kushaywe uNkulunkulu, futhi bahlupheka. Kodwa walinyazwa ngenxa yeziphambeko zethu, Yachotshozwa ngobubi bethu: isijeziso sokuthula kwethu sasiphezu kwakhe; nangemivimbo yaKhe siphilisiwe (Isaya 53:4-5).
Konke ukugula nezifo, kulesi sikhathi samanje, sezivele zikhishiwe endaweni yokushaywa, ngaphambi kokubethelwa. UJesu wathola imivimbo esigxotsheni sokushaywa, hhayi esiphambanweni. Ngakho ngaphambi kokubethelwa, Wayesekuthwalele ukugula kwethu.
UPetru wabhala ukuthi ‘ngemivimbo yaKhe, thina babe ephulukisiwe'. Ngakho-ke ukuphulukisa sekuvele kuyiqiniso, sekwenziwe kakade.
Obani abazifaka ezonweni zethu emzimbeni wakhe esihlahleni, ukuthi thina, Ukufa Kwezono, kufanele aphile ngokulunga: Waphiliswa ngemivimbo kabani (1 UPetru 2:24).
Owesifazane onomopho
Lapho uJesu ehamba emhlabeni, kwase kukhona odokotela. Siyalazi leli qiniso, ngokufunda uMarku 5:25-27 lapho sifunda ngabanye odokotela:
Nowesifazane othize, eyayinomopho iminyaka eyishumi nambili, futhi wayehlupheke ngokuningi kubalaphi abaningi, wayesechithe konke anakho, futhi kwakungekho lutho olungcono, kodwa kunalokho kwaba kubi kakhulu, Lapho esezwile ngoJesu, weza emaphephandabeni ngemuva, wathinta ingubo yakhe(Mar 5:25-27).
Owesifazane, owayenomopho, kakade wayesechithe imali eningi kodokotela abaningi. Yebo; wayechithe konke anakho. Kodwa ingabe waba ngcono? Cha, Empeleni, isimo sakhe saba sibi kakhulu!
Lokhu akumele kusimangaze ukuthi isimo sakhe asizange sibe ngcono, kodwa kwaba kubi kakhulu, ngoba odokotela bakha emthonjeni kaSathane; umthombo wokufa.
Uma usebenzisa imithi, awukhululekile, kodwa ebugqilini. Uma uya ekwelashweni, awukhululekile, kodwa ebugqilini, futhi ekugcineni, kuzoba kubi kakhulu. Udeveli usebenza ngodokotela nodokotela, njengoba nje asebenza ngenyoka. Ufuna ukholwe ukuthi uzophulukiswa, kodwa iqiniso liwukuthi isimo sakho sizoba sibi nakakhulu.
Lomama waya kuYena, Ubani owakwazi ukumsiza, waya ku UJesu umphilisi. Ngoba wayazi ukuthi uJehova uRafa wayekwazi ukumphulukisa kukho konke ubuthakathaka bakhe.
UJesu uthembisa ukuphila ngokukhululeka hhayi ebugqilini
Kulezi zikhathi, siphila ngokwenqubo yezwe. UPawulu wayesebaxwayisile abangcwele kwabaseKolose 2:4-15 ngokuhlakanipha kwezwe, okuwubuwula kuNkulunkulu:
Xwayani funa kube khona oniphanga ngefilosofi nangenkohliso eyize, ngokwesiko labantu, emva kwemithetho yomhlaba, futhi hhayi emva kukaKristu (AbaseKolose 2:8).
Kulezi zikhathi, sajwayela kakhulu uhlelo lwezwe, ukuthi asisawuboni umehluko phakathi kokuvela kuNkulunkulu nalokho okuvela kuSathane. Iningi lethu aliyiboni le mibuso yomoya emibili.
Sithatha odokotela, izibhedlela, olwayo nabelaphi, ochwepheshe bezengqondo, njll., ngokujwayelekile futhi ubabone njengento, okuyinto evamile futhi eyingxenye yokuphila kwethu.
Abanye abantu baze bathi odokotela nodokotela babusisiwe, abathunywe nguNkulunkulu. Hhayi-ke, lawo ngamanga amakhulu kakhulu! Uma abantu besho kanjalo, pho kungani kwadingeka ukuthi uJesu ahlupheke futhi enze inhlawulo yokungabi nabulungisa, izono, ukufa, kanye nezifo zesintu? Ukube lokhu bekuyiqiniso, khona-ke uNkulunkulu wayengathumela odokotela, esikhundleni seNdodana yaKhe.
Vuselela ingqondo yakho ngeZwi likaNkulunkulu
Uma sithola azalwe kabusha futhi nivuselele izingqondo zethu ngeZwi likaNkulunkulu, nxa sifuna okwaphezulu, ezisezulwini hhayi emhlabeni, khona-ke sizobona futhi sizwe iqiniso likaNkulunkulu. Sizokwazi iqiniso likaNkulunkulu futhi sithole amanga kadeveli, esesikukholwa iminyaka eminingi.
Kufanele sivuselele ukucabanga kwethu kwezwe okusho: Uma uyagula, noma ubuhlungu, uzoya kudokotela, uma udangele uzoya ku-a isazi sezengqondo, uma unezinhlungu emhlane wakho, uzoya ku udokotela wezokwelapha, njll., ngeZwi likaNkulunkulu.
Ingqondo yethu yenyama kufanele iguqulwe ibe ingqondo kamoya. Ukuze silandele iZwi futhi sibe abenzi beZwi futhi simise uMbuso waKhe kulo mhlaba.
Zonke lezo zinqaba, ezakhelwe ekucabangeni kwethu kumele zibhujiswe, futhi ukuphela kwendlela yokubabhubhisa kungeZwi likaNkulunkulu.
Ngithanda ukukukhuthaza, ukuthatha lemibhalo futhi uthathe yonke into, okulotshiwe kulesi sihloko. Bheka kukho, yifunde, futhi uthole iqiniso ngoJehova Rapha, uMphilisi wethu.
Sekuyisikhathi sokuthi abangcwele bavuke babuyele kuNkulunkulu futhi simamukele kuzo zonke izindlela zethu, hhayi nje abambalwa.
Makabe nguJehova wethu iRafa futhi.
Ezihlokweni ezilandelayo, Ngizoqhubeka nalesi sihloko ngoMlaphi wethu, uJehova wethu, futhi ubheke umsuka we Ukwelashwa ngokomzimba, I-Menseieck, ochwepheshe bezengqondo, njll.
‘Yibani usawoti womhlaba’
