Ukona kweenkokeli zecawe akuvezi nje ubume nemeko yazo, kodwa kananjalo ubume nemeko yebandla. Nangona iicawa ezininzi (kwihlabathi jikelele) yenza utshintsho kwaye ulalanise kwaye ulungelelanise amazwi kaThixo kwaye uthobe imilinganiselo kaThixo, UThixo neLizwi lakhe abanakuze batshintshe. Sikhonza uThixo uSomandla, OnguMdali wezulu nomhlaba nako konke okungaphakathi. UThixo uyafana, izolo, namhlanje nangonaphakade. UThixo akanakuze alalanise kwaye alungise ilizwi lakhe kwaye athobe imigangatho yakhe. Usathetha kwaye wenza ngokweLizwi laKhe elimi ngonaphakade. UThixo ucace gca eBhayibhileni ngesono nemiphumo yokona ngabom. Ngaba kuyintando kaThixo ukuba abefundisi abawileyo kunye neenkokeli bahlale bemiselwe ebandleni kwaye bashumayele emva kwepulpiti okanye hayi? Ukona ngabom kweenkokeli zecawe kuthini ngabo?
Ngaba abefundisi nezinye iinkokeli zebandla, abona ngabom, epulpitini?
Iinkokeli zeCawe ezenza isono ngabom azikho epulpitini. Ukuba iinkokeli zecawa ziyaqhubeka zisona ngabom emva kokuguquka kwazo, ukuzalwa ngokutsha, nangexesha lobunkokeli babo ebandleni, akufuneki bamiselwe kwaye bafundise epulpitini kwaye bakhokele ibandla (indibano yamakholwa).
Oku kunokuba nzima ukukufunda kwaye abanye abantu banokufumanisa oku kukhohlakele. Nangona kunjalo, umfundisi owonayo okanye inkokeli yebandla iye yenza isigqibo sokungamthobeli uThixo kunye neLizwi lakhe kwaye ikhonze inyama kwaye yenza into echasene nentando kaThixo..
Yiyo loo nto kuMnqophiso oMdala kwakukho umahluko kwisono. Yonke into ayenzayo umntu echasene namazwi nokuthanda kukaThixo kusisono. Nangona kunjalo, kukho umahluko kwiindidi zesono.
Umntu unokuthi engazi okanye enze into engalunganga kwaye ngexesha okanye emva koko ajongane kwaye alungiswe nguMoya oyiNgcwele.. Kodwa umntu usenokuthetha okanye enze into ngeenjongo azicingileyo. Oku kuthetha ukuba umntu uyazi ukuba ayilunganga kwaye ayihambisani nokuthanda kukaThixo kwaye ulichasa ngokupheleleyo iLizwi lakhe., kodwa umntu uyayenza loo nto, kuba ukuthanda inyama kunamandla ngaphezu kokuthanda uThixo neLizwi Lakhe. (Funda kwakhona: Siyintoni na isono esingasingisi kufeni, sisono esingakufeni?)
Thatha umzekelo ukukrexeza.
Ngaba ukukrexeza sisono esicetyiweyo?
Ukukrexeza sisono esicetywe kwangaphambili. Ukukrexeza akuyi kwenzeka. Iibhulukhwe aziwi ngokwazo. Hayi, umntu uye wazikhethela ukukrexeza, phezu kwako nje ulwazi lwenyaniso nokuthanda kukaThixo. Wonke umKristu uyazi, ukuba ukukrexeza kusisono.
Ngoku imisebenzi yenyama ibonakalisiwe, zeziphi ezi; Ukukrexeza, uhenyuzo, ukungahlambuluki, I-Lascivied, Unqulo-zithixo, ubugqwirha, intiyo, umahluko, ukufuya, ingqumbo, Imbambano, ukumiselwa, i-heredies, Umona, ukubulala, ukunxila, impindezelo, kwaye kanjalo: yeyo, Njengoko bendikuxelele ngexesha elidlulileyo, Ukuze benze izinto ezinjalo abayi kulifumana ilifa uBukumkani bukaThixo (kwabaseGalati 5:19-21)
Malume emalunguleni akho asehlabathini; uhenyuzo, ukungahlambuluki, I-Inordinate Uthando, Ingqiniso lobubi, kunye nokubawa, engowasezithixo: Zeziphi izinto’ Ngenxa ingqumbo kaThixo yeza abantwana bokungathobeli: Kwindawo enahambe ngayo, oko benihleli kuzo. Ke ngoku nani zilahleni zonke ezi zinto; umsindo, ingqumbo, ububi, ukunyelisa, Unxibelelwano olungcolileyo ngaphandle komlomo wakho. Ulele enye kwenye, Ndibona ukuba niyilahle ixhego ngezenzo zakhe ezindala; Kwaye ubeke indoda entsha, oluthi luhlaziyeke ekwazini, ngokomfanekiselo walowo wamdalayo: Apho kungekho mGrike namJuda, ukwaluka nokungaluki, Umqaba, UmSkitiya, ikhoboka okanye okhululekileyo: usuke uKristu waba kuko konke, nakuzo zonke (KwabaseKolose 3:5-11)
abakrexezi abamthandi uThixo nommelwane kodwa bathande iziqu zabo?
Xa umntu ekrexeza, umntu akahambi eluthandweni kuThixo. Ukungahambi eluthandweni kuThixo kuthetha, that the person doesn’t keep God’s commandments (ezikwanjalo The commandments of Jesus).
Only if you keep the commandments of God, Uhamba ngothando. Ukwazi oku, if a person knows the truth (adultery is sin) and God’s will but consciously rejected God and His word, then the person doesn’t walk in love.
The person shows through his deed that he doesn’t love God with all his heart, umphefumlo, ingqondo, kunye namandla.
Xa umntu ekrexeza, the person loves himself, umfazi ongaqhelekanga (okanye indoda) and above all the lusts of the flesh.
The person doesn’t keep the second commandment either, oko ikukuthi, you shall love your neighbor as yourself, but rejected it. Since the adulterer didn’t remember his wife (or her husband) and the wedding vow he (okanye yena) yenziwe.
When people commit adultery they don’t love their neighbor (Iqabane labo) but themselves. They want to satisfy their (okwethutyana) sexual feelings of the flesh.
When church leaders commit adultery they forget their responsibility for the precious souls of the saints
When a pastor or other church leaders commit adultery, they don’t remember the precious souls of the saints. They don’t remember their responsibility for the saints and the consequences of their selfish deed to the church. Since the uncleanness of sin defames (disgraces) eGameni likaYesu, and defiles His church, and mocks His redemptive work. (Funda kwakhona: Ngaba uYesu unguMkhuthazi wesono?).
And so the adulterous pastor or other church leader despised God, by rejecting both the words of God and his wife (or her husband) and disobeying the words of God, breaking the wedding vow, not remembering the souls of the saints, and defiling the church.
God hated Esau, who sold his birthright to satisfy his hunger
It’s just like Esau, ongabugqali njengelungelo nexabiso ubuzibulo bakhe kuThixo. Ngoko ke, UEsawu wathengisa ngobuzibulo bakhe ukuze anelise ukulamba kwakhe okwexeshana. Esi senzo sikaEsawu saba lisikizi kuThixo.
UThixo akazange athi ngoEsawu wayemthanda kodwa wathi wamthiya. Ngoba? Ngenxa yesenzo sakhe esasiphuma kwintliziyo yakhe engendawo. (uMalaki 1:2-3, AmaRoma 9:13, Hebhere 12:16-17 (Funda kwakhona: Ngaba unokusixhathisa isilingo??)).
Maninzi amaKristu, ababeka esichengeni ubudlelwane babo noYesu Krestu noYise kunye nokuhlala koMoya oyiNgcwele kunye naphakade, ngokubeka phambili iimvakalelo kunye nentando yabo, iinkanuko, neminqweno yenyama nokuzibeka ngaphezu kweLizwi
Abakhokeli abaziimfama kunye namaSepulcher amhlophe
Sele kubi ukuba ukukrexeza kwenzeke phakathi kwamaKristu, abangenaso isikhundla sobunkokeli ebandleni, kodwa ukuba ukukrexeza kwenzeka phakathi kweenkokeli zecawa kubi ngokwenene.
Kuba banako njani, abo bazimfamekileyo ngokwasemoyeni kwaye bekhokelwa yinyama yabo kwaye abangaphili ubomi bokuziphatha emva koMoya ngokuthobela uThixo kunye neLizwi lakhe., kodwa umchase uThixo neLizwi laKhe ahambe ekungathobelini ebumnyameni, enze isono ngabom, bafundise amalungu ebandla kwaye balindele ukuba amakholwa alandele uMoya ekuthobeleni uThixo ebungcweleni ekuKhanyeni?
Aba befundisi neenkokeli zecawa ngabakhokeli abaziimfama kunye namangcwaba amhlophe, njengabaFarisi.
AbaFarisi babonakala bebahle, nomtsalane, ngokunyanisekileyo nangobulungisa ngaphandle. Nangona kunjalo, ngaphakathi babezele kukuphanga, ukungahlambuluki, uhanahaniso nobugwenxa (ukungasebenzi kakuhle).
Nangona abaFarisi babebafundisa abantu uMthetho nabaProfeti, kwaye wabazisa ukuthanda kukaThixo, bengawuthobelanga umthetho nabaprofeti, bengahambanga ngentando kaThixo. (Funda kwakhona: Ngaba icawe ibona okanye imfama?)
And so there are many pastors and church leaders, who have not truly repented and are not born again in Christ. They don’t walk after the Spirit in obedience to God.
Why do many pastors and other church leaders fall?
Many pastors and other church leaders fall, because they have not crucified their flesh in Christ. If they had crucified their flesh, they wouldn’t keep sinning and, umzekelo, commit adultery. Adultery is a work of the flesh.
The work of their flesh shows that they walk after the flesh. They don’t fear the Lord and don’t take the Word seriously, because they consciously keep sinning (Zingisa esonweni).
These church leaders assume they can keep sinning without consequences, kuba behlala benyulwe ecaweni nokuba kunjalo okanye beshiya icawe okwethutyana kwaye emva kwexesha elithile babuyiselwe kwiofisi enye kwakhona..
Kwaye ibandla lenyama elenza izigqibo ngokwesiseko seemvakalelo neemvakalelo endaweni yeLizwi likaThixo, iyayixhasa le ndlela yokuziphatha ingendawo. Icawe yenyama inika isiseko kumtyholi kwaye yamkele kwaye isixhase isono, ngokugcina umfundisi owileyo okanye enye inkokeli kwiofisi yabo okanye ngokubuyisela inkokeli ewileyo kwiofisi yabo emva kwexesha elithile.. (Funda kwakhona: Wayethetha ukuthini uPawulos ngokubeka izandla ngequbuliso ngaphandle kwendoda)
Iyintoni intando kaThixo malunga noonyana neentombi Zakhe?
Kuyintando kaThixo ukuba bonke oonyana bakhe neentombi zakhe, abazelwe nguye kwaye banendalo Yakhe kwaye bammele emhlabeni, hambani ngokoMoya ngobungcwele, kungabi kukungcolisa, uhenyuzo nokukhanuka inkanuko, as the Gentiles do, who don’t know God and are not born of Him and walk in disobedience to God and His Word in the will of their father in darkness.
Kuba le yintando kaThixo, Nokuba ubungcwalise lwakho, ukuba nikhumke kulo uhenyuzo: ukuze elowo kuni akwazi ukusizuza asiphathe kakuhle isitya sakhe, enobungcwalisa, enembeko; Hayi kwinkanuko yenkanuko, kwanjengeentlanga ezingamaziyo uThixo: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, Kodwa kubungcwele. He therefore that despiseth, despiseth not man, Kodwa nguThixo, who hath also given unto us His Holy Spirit (1 KwabaseTesalonika 4:3-8)
Is God love, merciful and forgiving?
People say God is love, merciful and forgiving. Kodwa yinyani? God is absolutely loving, merciful and forgiving if someone truly repents and not because someone is caught in the act and asks forgiveness out of a religious habit and after some time falls back into the same sin. Nangona kunjalo, God is also righteous and many times they leave that part out.
The love of God is a righteous love and not a uthando lwexesha elitsha. (Funda kwakhona: UMoya oyiNgcwele vs umoya wexesha elitsha, nguwuphi na umoya omiyo ngaphakathi kwenu?)
Wathi uYesu kubaFarisi (Indalo yakudala yenyama) that they obeyed the lust of their father and not of God. (Funda kwakhona: Ukuthanda kukaThixo ngokuchasene nentando kaMtyholi).
Would God trust and appoint a worker of iniquity in the church?
How can God trust and appoint a leader in the church to raise His sons (oku kusebenza kuzo zombini iinkunzi nemazi) and teach them in the Word, so that they get to know the will of God and lead them into the truth and grow up into spiritual maturity in Christ after His image, if the leader is not spiritually mature?
How can God appoint a leader who doesn’t walk as a mature son of God after the Spirit and doesn’t submit to the Head Jesus Christ and don’t do what Jesus; Lithi iLizwi, kodwa unekratshi, nemvukelo, carnal and does the will and the works of the flesh and keeps sinning willfully?
Would God trust His sons to someone, who claims to know God, but doesn’t listen to Him and doesn’t do what He says and deny God through His works? Does this worker of iniquity belong to God?
“He gave some, abapostile; kwaye ezinye, abaprofeti; kwaye ezinye, IVangeli; kwaye ezinye, Abefundisi kunye nootitshala; Ukugqibelela kwabaNgcwele”
Kwaye wanika abanye, abapostile; kwaye ezinye, abaprofeti; kwaye ezinye, IVangeli; kwaye ezinye, Abefundisi kunye nootitshala; Ukugqibelela kwabaNgcwele, Umsebenzi wobulungiseleli, ukwenzela ukwakhiwa koMzimba kaKristu: De sonke singene kumanyano lolo kholo, nolwazi loNyana kaThixo, kwindoda egqibeleleyo, Ukulinganisa ubugqwetha bokuzaliseka kukaKristu:
That we henceforth be no more children, ukuphoswa phantsi, kwaye iqhubelelene nomoya wemfundiso, ngokulala kwamadoda, kunye nobuqili bobuqili, apho balele ukukhohlisa; But speaking the truth in love, may grow up into Him in all things, which is the Head, nkqu noKristu: From whom the whole Body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the Body unto the edifying of itself in love (Kwabase-Efese 4:11-16)
Sonke Isibhalo sinikelwa ngokuphefumlelwa nguThixo, kwaye iyingenelo kwimfundiso, ngenxa yokohlwaywa, ukulungisa, Ngqeqesho ebulungiseni: Ukuze umntu kaThixo abe egqibeleleyo, Ngokuhlwayo inikezele kuyo yonke imisebenzi elungileyo (2 uTimoti 3:16)
What does the intentional sinning of a pastor or other church leaders say about them?
The intentional sinning of a pastor or other church leaders say that the pastor or other church leader is carnal and walks in darkness and does the will of the flesh. The intentional sinning of a pastor and other church leaders testify that they are a slave of sin. Sin still reigns as king in the life of the pastor or church leaders and the wicked one aka the devil still has a hold on the church leader. This should already be a warning to the church.
Wabaphendula uYesu, Inene, inene, Ndithi kuni, Bonke abenza isono bangamakhoboka esono (UYohane 8:34)
Bayavuma ukuba bayamazi uThixo; Kodwa kwimisebenzi bayamkhanyela, ukubasi, kwaye ongathobeliyo, nakuwo wonke umsebenzi olungileyo (uTito 1:16)
Kuba ubabalo lukaThixo olusindisayo usindiso lubonakale kubo bonke abantu,, Sisifundisa loo nto, Ukukhanyela ukungaduki kunye neenkanuko zehlabathi, Sifanele siphile ngokukodwa, ngobulungisa, kunye nokuhlonela uThixo, Kweli xesha langoku; Ukujonga ithemba elisikelelekileyo, Kwaye ukubonakala kobuqaqawuli boThixo omkhulu noMsindisi wethu uYesu Kristu; Abazinikele kuthi, ukuze asikhulule, sikhulule ubugwenxa bonke, azihlambululele abantu abakhethekileyo, Inzondelelo yemisebenzi elungileyo.These things speak, ndibongoze, wohlwaye ngawo wonke ummiselo. Makungabikho namnye ukudelayo; (uTito 2:11-15)
Vuka uye ebulungiseni, kunye nesono; kuba inxenye inentswela-kumazi uThixo: Nditsho ukuba nidane (1 KwabaseKorinte 15:34)
Siyazi ukuba bonke abazelweyo nguThixo,; but he that is begotten of God keeps himself, and that wicked one touches him not (1 UYohane 5:18)
What is the danger of appointing a fallen pastor or church leader in the church?
The danger of appointing a fallen pastor or other fallen church leaders in the church is that they not only despised God and His Word and defiled the church, but Christians will follow their example.
If a pastor or other leaders in the church, abafanele ukuzalwa ngokutsha kwaye baqole ngokomoya kwaye bafanele ukwazi ukuthanda kukaThixo, uyala ukuzithoba kuThixo nakwiLizwi laKhe kwaye ngenxa yoko unekratshi, nemvukelo, kwaye ongathobeliyo, iigusha ziyakulandela umzekelo womfundisi owileyo okanye ezinye iinkokeli zebandla eziwileyo kwaye nazo ziyakuhamba ngekratshi, imvukelo, nokungamthobeli uThixo neLizwi laKhe.
Enjalo (iyinqambi) umoya ohlala kumfundisi (okanye ezinye iinkokeli zecawa) uya kuza phezu kwebandla.
Nje ngeziphumo, amalungu ebandla aya kuthwala isiqhamo esifanayo nesenkokeli yebandla. Baya kuhamba ebubini, nasekungcoleni;. (Funda kwakhona: Abefundisi abaninzi bakhokelela izimvu enzonzobileni).
Umfundisi owileyo okanye ezinye iinkokeli zebandla eziwileyo zinokulindela njani kumakholwa ukuba azithobe kuThixo kwaye athobele iLizwi lakhe?, xa bengazenzi ngokwabo?
Ukuba umshumayeli okanye ezinye iinkokeli zecawa zihenyuza kwaye zikrexeza, umshumayeli angaqubisana njani, lumkisa, correct and chastise a church member in these areas and forbid fornication and adultery? Exactly the church leader can’t.
Nje ngeziphumo, the church shall compromise and allow sin in the church and approve of Christians living in sin.
Putting the relationship with Jesus at stake and playing with eternity to fulfill the lusts of the flesh
Hlalani ngoxolo nabantu bonke, nobungcwele, ngaphandle koko akukho namnye uya kuyibona iNkosi: Lumkani kungabikho mntu uphulukana nalo ubabalo lukaThixo; hleze ingcambu yobukrakra ithi ithi tuu, inikhathaze, baze abaninzi bazenze iinqambi ngaloo nto; kungabikho mhenyuzi, okanye umntu okhohlakeleyo, evela kuEsawu, owathi ngenxa yentwana yokudla wananisa ngobuzibulo bakhe. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears (Hebhere 12:14-17)
KuMnqophiso Omtsha, kwi dispensation of the Holy Spirit, Paul mentioned the thoughts of God regarding the profanity and act of Esau, who despised the Lord by rejecting his birthright for the temporary carnal lusts and desires. Paul warned the believers. Kwaye u, there are many pastors and church leaders, who say they have knowledge about God’s Word and claim to see, but don’t care about Paul’s warning and disregard this Scripture.
Many people object to women in ministry but don’t mind male church leaders who are sinning willfully
It is remarkable, that so many people object to women in ministry and substantiate their objection with two Scriptures. Nangona kunjalo, they forget the Scriptures about carnal leaders, who are sensual and unspiritual and have the mind of the world and are addicted to pornography, ukuphulula amalungu esini or involved with other sexual uncleanness and commit fornication, ukukrexeza, phila kunye ungatshatanga, have a i-vermosex relationship, zi oqhawule umtshato and remarried and therefore the spouse of more than one women, ninqule izithixo, ubugqwirha, ukuba, ubuqhophololo, (pathologic) ubuxoki, have an ukukhotyokiswa butywala, njl. These sinning male church leaders get free rein and are appointed in leadership without any objection.
No objections and Scriptures are cited with them, while there are many Scriptures in the Bible to exclude these males from ministry. (a.o Romans 1,2,6,7,8, 1 KwabaseKorinte 15:34, 2 KwabaseKorinte 6, kwabaseGalati 2:17-21;5:13-26, Kwabase-Efese 4,5, 1 uTimoti 3; 5:19-25; 6:2b-12, 1 uTito 1:6-9, 2 UPetros 2, 1 UYohane 3,5).
Does the intentional sinning of church leaders have consequences
If an apostle, umvangeli, umprofeti, umfundisi, utitshala, umdala, deacon, worship leader or anyone else, chooses deliberately to obey the will of the flesh above the will of God, then the person has made a conscious decision to reject God and His Word and shall bear the consequences thereof.
Ngoko yibani ngabaxelisa uThixo, njengabantwana abathandekayo; Kwaye uhambe eluthandweni, njengokuba naye uKristu wasithandayo, wazinikela ngenxa yethu, ukuba abe ngumnikelo nedini kuThixo, ivumba elithozamisayo. Kodwa uhenyuzo, nako konke ukungcola, okanye ukubawa, makungakhe kukhankanywe phakathi kwenu, njengoko kubafaneleyo abangcwele; Nokungcola, kwanentetho yobudenge, okanye ukuqhula, ezingafanelekanga: makube kokukhona nibulela. Kuba oko niyakwazi, ukuba kungabikho lihenyukazi, nomntu ongahlambulukanga, nomntu obawayo, ongumkhonzi wezithixo, sinelifa ebukumkanini bukaKristu noThixo. Makungabikho mntu unilukuhlayo ngamazwi alilo: kuba ngenxa yezi zinto kuza ingqumbo kaThixo kubantwana bokungathobeli. Musani ukuba ngamadlelane nabo (Kwabase-Efese 5:1-7)
What does the Bible say about someone who habitually commits sin?
Whosoever commits sin transgresseth also the law: Kuba isono kukunxaxha komthetho. Kwaye niyazi ukuba ubonakalisiwe ukuba azisuse izono zethu; kwaye kuye akukho sono kuye. Bonke abahlala kuye aboni: Bonke aboni abangambonanga, Ayamazi. Bantwana abancinci, Makungabikho mntu ukhathalelayo: Owenza ubulungisa ulilungisa, njengokuba elungile. Lowo wenza isono nguMtyholi; Kuba uMtyholi wonile kwasekuqalekeni.
Ngenxa yoku Unyana kaThixo wabonakaliswa, ukuze ayonakalise imisebenzi kaMtyholi. Bonke abo bazelwe nguThixo abayi kwenza isono,; kuba imbewu yakhe ihleli kuye: kwaye akanakona, ngokuba ezelwe nguThixo. Kule ndlela abantwana bakaThixo bayabonakala, kunye nabantwana bakaMtyholi: bonke abangenzi bulungisa abangabakaThixo, kwanalowo ungamthandiyo umzalwana wakhe (1 UYohane 3:4-10)
Even if the person is famous, influential, and powerful in the church world or bears the name of a famous father, mother or any other relative, or is a theologian, nomtsalane, an eloquent speaker, ubutyebi, and seems to be sincere and piously from the outside, God is not a respecter of persons.
God is not misled by words and outward appearances, but God looks at the heart, since all the works of a man derive from the heart.
When church leaders keep sinning willfully their flesh is alive and their heart unchanged
Logama nje iinkokeli zecawa zisenza isono ngabom, oko kungqina ukuba inyama isaphila kwaye nentliziyo ayikatshintshi. Izono zangabom eziphuma entliziyweni zingqina ukuba intliziyo nendalo yomntu ayitshintshwa kwaye umntu akazalwa ngokutsha kwaye akahambi emva koMoya..
Intliziyo iseyelitye kwaye loo mntu akakho kubunkokeli becawe yecawe kaYesu Krestu.
‘Yiba yityuwa yomhlaba’
