UYesu uyinkosana yoxolo kwaye weza emhlabeni ukuze azise uxolo. Kodwa olu hlobo loxolo lwaluzisa ngoThixo emhlabeni? Baninzi abantu, oye wenza umfanekiso kaYesu njengohlobo, ukuthanda, cwaka, noMntu onoxolo, ebethetha ngelizwi elipholileyo ebantwini. Kuyo yonke indawo uYesu wayefika, Wazisa uxolo nemvisiswano kwaye yonke into yahamba kakuhle. Kodwa ukuba ufunda iBhayibhile kunye nobomi bukaYesu kunomfanekiso kaYesu, edla ngokuyilwa ngokubukela umabonakude kunye neemuvi, ngokufunda iincwadi kunye nokuva iintshumayelo ezivela kwizimvo zabantu benyama, ayihambelani nenyaniso yeLizwi likaThixo. Kuba ubomi bukaYesu emhlabeni babungenaluxolo. UYesu akazange alugcine uxolo kwaye akazange azise uxolo phakathi kwabantu njengoko ihlabathi liluchaza uxolo
Inkcazo yoxolo
Ngenxa yokuba inkcazo yoxolo ngokweWikipedia ngumbono wobuhlobo boluntu kunye nemvisiswano ngokungabikho kobutshaba nobundlobongela.. Kwimeko yentlalo, uxolo ludla ngokusetyenziswa ukuthetha ukungabikho kongquzulwano (o.k. imfazwe) kunye nokukhululeka ekoyikeni ubundlobongela phakathi kwabantu okanye amaqela ahlukeneyo.
Isichazi-magama seMerriam-Webster sichaza uxolo njengemeko yokuzola okanye ukuzola (njengokukhululeka kuqhushululu lwasekuhlaleni okanye imeko yokhuseleko okanye ucwangco phakathi koluntu olubonelelwe ngumthetho okanye isiko), inkululeko kwiingcamango okanye iimvakalelo eziphazamisayo okanye ezicinezelayo, imvisiswano kubudlelwane bomntu, imeko okanye ixesha lemvumelwano phakathi koorhulumente okanye isivumelwano okanye isivumelwano sokuphelisa ubutshaba phakathi kwabo, ababesemfazweni okanye bekwimo yobutshaba.
Ukuba sijonga ezi nkcazelo zoxolo, sinokugqiba kwelokuba uYesu akazange azise uxolo emhlabeni njengoko ihlabathi liluchaza uxolo. Kuba apho wafika uYesu, ukuphazamiseka, iingxabano, Imbambano, umsindo, yavuka intiyo, oko ekugqibeleni kwakhokelela ekufeni Kwakhe. UYesu weza nayo yonke into, ngaphandle kwemeko yoxolo; imeko yokuzola, ngokuvumelana, kunye nocwangco.
UYesu wakhupha iidemon waza wabangela isiphithiphithi
Kwaye kukho umntu endlwini yesikhungu, enomoya wedemon engcolileyo, Wadanduluka ngelizwi elikhulu, Ethetha, Siyeke; Yintoni na enathi nawe, wena Yesu waseNazarete? Art uze kusitshabalalisa? Ndiyakwazi wena ukuba ungubani na; Lowo Ungcwele kaThixo. Waza uYesu wamkhalimela, esithi, Yithi tu!, uphume kuye. Uthe ke umtyholi wamjula phakathi, waphuma yena, uze ungamenzakalisanga. (ULuka 4:33-36, Mar 1:21-28)
Xa uYesu wayefundisa abantu kwindlu yesikhungu eKapernahum, Bakhwankqiswa abantu kukufundisa kwakhe. Kuba uYesu wabafundisa njengamntu mnye, onegunya kwaye hayi njengokuba amadoda afundayo kwizibhalo ezingcwele. Nangona abanye babemangalisiwe, bekukho nabanye, ababengothukanga kwaye bengabuxabisanga ubukho bakhe nemfundiso yakhe. Kungenxa yokuba ngokufundisa inyaniso kaThixo, Wabhenca ubuxoki abaninzi ababekholelwa nababephila kubo.
Kwindlu yesikhungu, bekukho umntu onomoya ongcolileyo. Mhlawumbi lo mntu wayesiya kwindlu yesikhungu rhoqo ngeesabatha aze aphulaphule iimfundiso zababhali okanye mhlawumbi le ndoda yayingumbhali. Ngubani owaziyo…
Phofu, UYesu wayesendlwini yesikhungu kunye nalo moya ungcolileyo, owayehlala kule ndoda akazange amxabise uYesu’ ubukho nenyaniso awayeyishumayela.
Umoya ongcolileyo wazityhila kule ndoda ngokudanduluka ngelizwi elikhulu kuYesu.
Khawufane ucinge, ukuba usecaweni kwaye ngequbuliso umntu uqala ukukhwaza. Kuba oko kwenzeka kuYesu. Le ndoda yadanduluka ngelizwi elikhulu kuYesu, esithi "Yintoni esidibanisayo phakathi kwethu nawe, UYesu, UmNazarete? Uze kusitshabalalisa. Ndiyakwazi ukuba ungubani, Lowo Ungcwele kaThixo.”
UYesu wayengatsho: “Mhlekazi, ungaba nobubele ukuba uthule kwaye ungangxoli kungenjalo uya kukhutshwa ebandleni,” njengoko abantu abaninzi bebenokuthi namhlanje. Kodwa uYesu wathetha enye into.
Kuba uYesu wahamba emva koMoya, Wayeyazi, badanduluka kuye ngezwi elikhulu. Ngoko ke, UYesu wawukhalimela lo moya ungcolileyo, obehleli endodeni leyo, ewuthethela umoya ongcolileyo ukuba uwuvale umlomo wakhe, uphume kuye. Umoya ongcolileyo wayihlathulula indoda leyo, wakhwaza ngelizwi elikhulu waphuma kuye.
UYesu akazange abone mntu, owamkhwazayo, kodwa uYesu wabona umoya ongcolileyo, owazibonakalisayo endodeni leyo, waza uYesu wathetha nomoya ongcolileyo, wawuyalela umoya ongcolileyo ukuba wenze ntoni na.. Umoya ongcolileyo wamthobela uYesu waza wayishiya loo ndoda.
Mhlawumbi abantu basithatha esi senzo sikaYesu njengokuphazamiseka kwenkonzo, kodwa uYesu wayeluzise uxolo lukaThixo nobukumkani bukaThixo kule ndoda, ngokumhlangula lo mntu kulo moya ungcolileyo (Lu 4:33-36, Mar 1:21-28)
UYesu waluphazamisa uxolo ngomhla wesabatha
Ngokutsho kweenkokeli zonqulo zakwaSirayeli, UYesu akazange azise uxolo ngomhla wesabatha, waluphazamisa ke uxolo ngomhla wesabatha, wabaqumbisa. Ngokwabo, UYesu akazange ayeke imiyalelo kaThixo. Kodwa enyanisweni, kwakungenjalo. Isenokuba yayibona loo ndlela kummandla wendalo, Kodwa kwindawo yokomoya, UYesu wayesahamba emva kokuthanda kukaThixo.
Ngaphandle kwenyani, ukuba uYesu wabakhupha oomoya abangcolileyo, waphilisa abagulayo naxa abafundi bakhe babelambile, wabavumela ukuba bachole iinkozo, xa behamba kwintsimi yeenkozo, Wangena uYesu Ukuthobela uThixo emva kwentando yakhe kwaye ke Yena uzalise umthetho (Mat 5:17, Mar 2:23-28)
Wathi kubo uYesu, Ndiza kukubuza into ibenye; Kuvumelekile na ngesabatha ukwenza okulungileyo?, okanye ukwenza ububi? ukusindisa ubomi, okanye ukuyitshabalalisa? (ULuka 6:9)
Ukuba uYesu akenzanga nto kwaye akayihoya imeko yabantu, ababeswele bedinga uncedo, nto leyo uYesu wayekwazi ukuyibonelela, ngoko, uYesu ngewenze okubi emehlweni kaThixo. Endaweni yokwenza ubomi buphelele kwaye usindise ubomi, Ebeya kutshabalalisa ubomi.
Kodwa uYesu waye Indoda enovelwano, owenza okulungileyo wasindisa ubomi, ngokushumayela inyaniso kaThixo noBukumkani Bakhe, ebiza abantu enguqukweni nasekususweni kwezono. UYesu wanikela waza wabanika oko babekufuna abantu, ngokoBukumkani waza wazisa uxolo kwisiphithiphithi. Wayibuyisela imizimba yabantu waza wayiphilisa, ngokubaphilisa. UYesu wabahlangula abantu, ababehlala ebukhobokeni bobukumkani bobumnyama.
Indlu yomthandazo yayisele ijike yangumhadi wamasela
Kwaye bafika eYerusalem: waza uYesu wangena etempileni, waqala ukubakhupha abo babethengisa nababethenga etempileni, wazibhukuqa neetafile zabatshintshi bemali, nezihlalo zabathengisa ngamahobe; Wayengavumi ukuba kubekho ucanda etempileni ethwele isitya. Kwaye Wafundisa, esithi kubo, Akubhalwanga na, Indlu yam iya kubizwa ngokuba yindlu yokuthandaza iintlanga zonke? Ke nina niyenze umqolomba wezihange. Beva ababhali nababingeleli abakhulu yona, baye befuna ukuba bangathini na ukumtshabalalisa: ngokuba babemoyika uHim, ngokuba bonke abantu yayi bakhwankqisiwe yimfundiso yaKhe. Kwahlwa ke, Waphuma ke esixekweni (Mar 11:15-19, Mat 21:12-13, ULuka 19:45-48, Yoh 2:)
Xa yayisondele iPasika yamaYuda waza uYesu wangena etempileni kaThixo waza wabona abantu berhweba ngeempahla, UYesu wabakhupha abo babethengisa nababethenga etempileni waza wazibhukuqa iitafile zabatshintshi bemali nezihlalo zabathengisa ngamahobe.. Wayengavumi ukuba kubekho mntu ucanda etempileni ethwele iimpahla zendlu. Esi senzo sikaYesu saphuma eZibhalweni apho uThixo wathi indlu yakhe yayiya kuba yindlu yomthandazo (Yi 56:7)
Kodwa xa uYesu wangena etempileni, Akazange angene endlwini yokuthandaza kodwa emqolombeni wamasela, apho abantu babephuma befuna inzuzo.
Babethengisa amahobe ngokunyaniseka, iigusha, neenkomo, ababenako abantu idini kuThixo, ngelixa besenza inzuzo. Kodwa oko kwakungekokuthanda kukaThixo yaye ke ngoko uYesu wabakhuphela ngaphandle kwetempile waza wazibhukuqa iitafile nezihlalo..
Esi senzo sikaYesu sasingabonakali njengesenzo soxolo kwaye saba neziphumo kuYe.
Ngokuba ababingeleli abakhulu nababhali, abo bevayo baya kufuna ukuba bangathini na ukumtshabalalisa. kuba babemoyika yena, ngokuba indimbane yonke ibikhwankqisiwe yimfundiso yakhe (Mar 11:18)
Kwakuza kwenzeka ntoni kwesi sizukulwana, xa umntu engena enkonzweni angene kwivenkile yeencwadi akhuphe abantu alahle yonke impahla ethengiswayo phantsi.? Okanye kwimeko yokutyela ebandleni, bakhuphela ngaphandle abantu, bazibhukuqa iitafile nezihlalo? Kwakuza kwenzeka ntoni emntwini? Kunokwenzeka ukuba loo mntu agqalwe njengomvukeli nomphazamisi wocwangco ecaweni aze ke ngoko agxothwe ebandleni..
UYesu wathetha amazwi anzima waza wabamela abantu
UYesu akazange athule ngenyaniso. Imizuzu kuphela, awathi uYesu wathi cwaka ngawo laa maxesha wayehendwa kwaye wacelwa umngeni kuwo zibonakalise. UYesu wayethetha inyani kwaye ke wayesoloko ethetha amazwi anzima kwaye ephikisana kakhulu. UYesu akazange awugcine umlomo Wakhe ukuze agcine kwaye agcine ubudlelane phakathi kwemvisiswano noxolo.
Hayi, UYesu wayesoloko ethetha amazwi aqatha yaye ethanda ukulwa, nakwabangcwele (unqulo) iinkokeli zakwaSirayeli. UYesu wababiza ngokuba bangabahanahanisi, iinkokeli zeemfama eziziimfama, abakhokeli abaziimfama, izidenge, amangcwaba aqatywe mhlophe, amangcwaba angabonakaliyo, inzala yamarhamba, oonyana bakaMtyholi (Mat 15:7-9, 14; 23:24, 27, 33, ULuka 11:37-54; 12:56, Yoh 8:44).
UYesu wabiza uPetros ngokuba nguSathana (umchasi kaThixo), xa wayekhubekisa uYesu ngenxa yokuba wayengenangqondo kwizinto zikaThixo, kodwa izinto zabantu kwaye wayethetha ngokweemvakalelo zakhe (inyama) (Mat 16:23).
Xa uYesu wadibana nebhinqa elingumSamariya equleni, UYesu wambonisa ngezono zakhe.
Ngubani onokuba nobuganga bokuthetha zonke ezi zinto namhlanje?
Mininzi eminye imizekelo, apho uYesu wazisa uxolo lukaThixo, kodwa ayengagqalwa njengezenzo zoxolo ngabom isizukulwana sexhego kunye nehlabathi, but rather as a disruption of the peace, ngokuvumelana, kunye nocwangco.
Jesus didn’t come to bring peace with the world
Wawuvula ke uPetros umlomo, watsho, Of a inyani, I perceive that God is no respecter of persons: But in every nation he that feareth Him, and worketh righteousness, wamkelekile kuye. Ilizwi awalithumayo uThixo kubantwana bakwaSirayeli, Ukushumayela Uxolo NgoYesu Krestu: (UyiNkosi yabo bonke:) (Yenza 10:34-36)
Although Jesus was and is the UMesiya, many didn’t consider Jesus as the Messiah. This was namely because the people of God were carnal and walked after the flesh. Since they were carnal and sense ruled, they expected a Messiah, who would deliver them from the power of the Romans and establish an earthly kingdom on earth.
But Jesus didn’t come to establish an earthly kingdom on earth, but He came to bring and establish the heavenly Kingdom of God and His peace on earth.
Jesus didn’t come to bring peace with the world, because otherwise He wouldn’t be crucified.
The way to establish peace with the world is to compromise with the world and accept and tolerate the opinions, findings and things of the world. Because there is no way that the world would compromise with God and His Word, since the ruler of this world is the devil.
Therefore the world shall never submit to God’s will and tolerate and respect God’s will, but instead shall resist against every Umyalelo kaThixo and destroy every institution and covenant of God.
But Jesus didn’t compromise with the world, as many churches today do and therefore have become worldly.
Nowhere in the Bible do we read, that Jesus approved and accepted sins, as so many believers, kubandakanya abefundisi, say and preach. Because peace with the world means enmity with God. Jesus didn’t live in enmity with God. Jesus lived in peace with God, therefore He lived in enmity with the world.
Jesus represented the Kingdom of God and was sent in Igama lakhe; the authority of the Father and the power of the Holy Spirit. Jesus brought the peace of God to the people by a.o. calling them to repentance and the removal of sins, so that the people of God would walk again in the will of God on Indlela yakhe. Jesus healed all that were oppressed of the devil and eventually Jesus restored the relationship between God and man and the position of man through His umsebenzi wokuhlangula emnqamlezweni.
Peace with God means enmity with the world
Ezi zinto ndizithethile kuwe, that in Me you might have peace. Ehlabathini niya kuba nembandezelo: Kodwa yibani nechwayitileyo; Ndiloyisile ihlabathi (Yoh 16:33)
Everyone wants peace with God. But peace with God means enmity with the world. We saw this in the lives of the prophets during the Old Covenant and the lives of Jesus and His followers in the New Covenant (Funda kwakhona: “Kutheni ihlabathi liwathiyile amaKristu')
Nabani na ke ngoko shall confess Me before men, Ndiya kumvuma phambi koBawo osemazulwini. Ke othe wandikhanyela phambi kwabantu, yena will I also deny before My Father which is in heaven. Ningabi ndize kungenisa uxolo emhlabeni;: andize kungenisa uxolo, kodwa ikrele. kuba ndize kubambanisa umntu noyise;, nentombi echasene nonina, umolokazana noninazala. Kwaye iintshaba zomntu ziya kuba ngabendlu yakhe. Lowo uthanda uyise nokuba ngunina kunam, akandifanele mna: nalowo uthanda unyana wakhe nokuba yintombi yakhe kunam, akandifanele mna. Nalowo ungawuthabathela umnqamlezo wakhe, and followeth after Me, akandifanele mna. Lowo uwufumeneyo umphefumlo wakhe, wolahlekwa nguwo: nalowo uwulahlileyo umphefumlo wakhe ngenxa yam, uya kuwufumana (Mat 10:34, ULuka 12:51)
Wathi uYesu, that He didn’t come to bring peace on this earth, njengoko ihlabathi lichaza uxolo, ukuzisa ikrele.
Jesus was and is the Sword; the Living Word of God and He came to the earth with the truth of God and separate asunder soul (ebonakalayo) kunye nomoya (engabonakaliyo). He brought the works and lies of the darkness into the light and destroyed the works Yobukumkani bobumnyama. Jesus defeated the enmity between God and man at the cross and reconciled man back to God, so that the peace between God and man was restored.
‘Yibani yityuwa yehlabathi’
