Colossians ทำอะไร 4:6 หมายถึง, ให้คำพูดของคุณอยู่เสมอด้วยความสง่างาม, ปรุงรสด้วยเกลือ, คุณอาจรู้ว่าคุณควรตอบทุกคนอย่างไร.
เป็นคำพูดของคุณด้วยความสง่างาม?
ในบทความก่อนหน้า, ที่ walk of the saints ถูกกล่าวถึง. The walk of the saints not only contains the conduct and works, but also the speech; คำพูด, which are spoken. What words come out of your mouth? เป็นคำพูดของคุณด้วยความสง่างาม, ปรุงรสด้วยเกลือ?
When people speak about a speech with grace, many times they think about a form of speech that pleases people. The people like the words you speak, because they are pleasant to hear and they want to hear these words.
But does the Bible also mean this by a speech with grace that is seasoned with salt?
What is a speech with grace seasoned with salt according to the Bible?
A speech with grace seasoned with salt originates from the renewed heart and understanding of the การสร้างใหม่ and contains the truth, knowledge and wisdom of God, and knows how to answer every person.
A speech with grace is speaking words of grace. Speech with grace is translated from the Greek words ‘logos’ (G3056) which means word, and ‘charis’ (G5485) ซึ่งหมายความว่า (ไปยัง.) พระคุณ.
A speech with grace contains words that are spirit and life and gives what every person needs.
Jesus spoke words of grace
ตั้งอยู่ในลูกา 4:22, we read that Jesus spoke words of grace. ดังนั้น, พระเยซู’ speech was with grace. But to whom was Jesus’ speech with grace?
Because when we look at the people, who spoke these words, we read that they were the same people, who drove Jesus out of the synagogue and city and wanted to cast Him from the steep hill. But Jesus escaped their fury and anger, which incite murder.
That was the effect of Jesus’ words of grace that were seasoned with salt.
That’s the result of God’s words of grace in the corrupt lives of people, who are alienated from God. While these people were religious people, who were in the synagogue and acted piously as children of God.
People can act religiously and go to church and can even be appointed as leader in the church, but that doesn’t prove whether they are เกิดใหม่อีกครั้ง และเป็นของพระเจ้า.
The words of grace, which Jesus spoke and derived from the Father, were not the words that the people wanted to hear. เลขที่, these words were not pleasant for everyone.
พระเยซู’ words of grace didn’t bring forth love and peace in the synagogue, but anger and rage, which led to an attempted murder.
ใน the Old Testament we also read that the words of God were not always the words that the carnal people wanted to hear.
The words of God are not always pleasant for carnal people
God is good, gracious and full of mercy and His words represent His nature and who He is.
ในพันธสัญญาเดิม, we read about the many people of the house of Israel, who were saved by God and to whom God revealed His love, ความยิ่งใหญ่, and protection, through His word and the many signs and wonders, but didn’t consider the words of God gracious and loving, but rather an obstacle for the will, ตัณหาและความปรารถนาของเนื้อหนัง, whereby they didn’t submit to the กฎของโมเสส, but rebelled
God wanted His people to love Him and consider Him as their God and trust upon His word. He wanted His people to get understanding through His words, and speak His words, and act according to His word, และเก็บ พระบัญญัติของพระองค์.
But since the origin of God’s words were spiritual (coming from the mind of God and contained His wisdom and knowledge) and the people were carnal, the words of God opposed the natural mind, human knowledge, ภูมิปัญญา, insight and logic, whereby the people not always believed God and trusted Him and obeyed His words. นับประสา, to speak His words.
God’s words of grace were rejected by many people
God’s words of grace, which delivered the people of Israel from Egypt, kept them in the wilderness, and led them to the promised land, were not believed and obeyed, แต่ถูกปฏิเสธ. As a result of their unbelief almost a whole generation didn’t enter the promised land.
Even the prophets, whom God chose, ได้รับการแต่งตั้ง, and sent, and boldly spoke the words of God, were not always loved and received by the people. That was mainly because their words not always aligned with what the people wanted to hear.
Although their words were gracious and hopeful in God’s eyes, because their words answered the people’s questions and gave the people what they needed, and contained the solution (remedy) and way out for the people, their words were not always considered as words of grace, หวัง, and salvation, แต่ชั่วร้าย, hostile, แข็ง, และไม่หยุดยั้ง.
That’s why many prophets, ผู้ที่พระเจ้าส่งมา, ถูกฆ่าตาย.
Jesus went the same way and spoke about it in the Parable of the wicked vinedressers. (แมทธิว 21:33-45; เครื่องหมาย 12:1-12; ลุค 20:9-19).
And in all that time, nothings has changed. The words of God still lead often to persecution.
The goodness of God and His words of grace, which call to repentance and a change of life and give salvation and life to every one, ใครเชื่อ, and keep the people from evil and corruption, are not always considered as pleasant, but as obnoxious, ไม่รัก, interference, and judgmental.
คริสเตียนพูดถ้อยคำของพระเยซู, ซึ่งได้มาจากพระบิดา
Even Christians, who decided to lay down their own lives and ติดตามพระเยซู and speak His words (ซึ่งได้มาจากพระบิดา) shall experience persecution.
Through faith and regeneration in Christ they are born of God. They have God’s nature and through the ฟื้นฟูจิตใจของพวกเขา with the Word they shall speak the same words as their Father. เช่นเดียวกับพระเยซู, who spoke the words of His Father and did His works. (โอ้. จอห์น 5:20-30; 8:17-59; 10:32-38; 14:23-31; 17:14-19).
A child of God never contradicts and reproves the words of God or uses the words of God to approve sin (การกบฏและการไม่เชื่อฟังพระเจ้า).
But a child of God submits to the Father and believes, เชื่อฟัง, และทำตามพระวจนะของพระองค์.
The words of God are reliable and bring forth life in the lives of people, who submitted to God and believe and เชื่อฟังพระวจนะของพระองค์.
The words of God don’t please the flesh, but kills (the lust and desires of) the flesh and cause the spiritual man to mature.
God’s words are the truth and chastise (ถูกต้อง), ตักเตือน, and judge man (โอ้. สดุดี 94:12; สุภาษิต 3:11-12; 7:1-2; เยเรมีย์ 23:29; จอห์น 5:22-27; 12:44-50, ชาวฮีบรู 12:5-10).
พระคัมภีร์กล่าว, that the words of God are quick, ทรงพลัง, and sharper than any two edges sword, ทะลุทะลวงแม้กระทั่งวิญญาณและวิญญาณ, และข้อและไขกระดูก, และเป็นผู้วินิจฉัยความคิดและเจตนาของใจ (ชาวฮีบรู 4:12).
Do the words of God still contain life and power?
The words of God are still the same and posses the same life and power, hope and result in people’s lives. Therefore the speech of Christians, who speak the words of God, will be with grace, ปรุงรสด้วยเกลือ, so that they know how to answer every man.
เขียนไว้, that all scripture is given by inspiration of God and is profitable for doctrine, สำหรับการชดใช้, สำหรับการแก้ไข, สำหรับการสอนในความชอบธรรม: That the man of God (ชายและหญิง) อาจจะสมบูรณ์แบบ, ได้รับการตกแต่งอย่างดีสำหรับการทำงานที่ดีทั้งหมด (2 ทิโมธี 3:16-17)
But as God and His Word have not changed, neither has the world changed.
The world still can’t hear and bear the uncompromized and unadulterated words of Christians, ซึ่งได้มาจากพระเจ้า.
And because more and more people abandon God and His Word and belong to (ผู้ปกครองของ) the world and stay carnal and unregenerate, a growing number of people don’t consider the words in the Bible as positive, มีความหวัง, encouraging and gracious words that are spiritual, ความจริง, and contain God’s life and power, but as annoying words that are relentless, เชิงลบ, เผชิญหน้า, offensive, and judgmental.
Due to the increasing resistance of the world, มากมาย Christians keep silent และการประนีประนอม. They say what the people want to hear, whereby their speech is powerless and ineffective and doesn’t bring about any change, but fuel wickedness.
They speak what the people want to hear and do what the people want, ซึ่งเป็น, no interference with their lives, staying silent, and let them continue their sins.
Do Christians dare to be different?
หลายคน, ที่เรียกตัวเองว่าคริสเตียน, no longer want to be different. They don’t want to distinguish themselves and feel rejected and be condemned by society, but they want to be loved, fit in, and join the world.
There are only few Christians, who know the words and will of God through the abiding of the Holy Spirit and the ฟื้นฟูจิตใจของพวกเขา ด้วยพระคำ. นับประสา, dare to speak the words of God boldly.
เพราะเหตุนั้น, not many Christians are spiritual equipped and able to answer people’s questions and their needs, and refute their earthly knowledge and wisdom with the words of God, ซึ่งเขียนไว้ในพระคัมภีร์. Their words are no longer with grace and seasoned with salt, but spiritless and powerless.
Christians ought to be the salt of the earth, but many are no longer the salt of the earth. The salt has lost his savor and power and become useless for God.
Let Christians wake up and rise and return to the Word
ดังนั้น, it’s time for Christians to wake up and rise and return to the Word. It’s times to study the Bible through the Spirit and believe and obey the words of God.
Let the words of God cause Christians to return and become familiar again with God’s words and will, และเก็บ พระบัญญัติของพระเยซู and speak and do His words.
If Christians return and become born again and renew their mind with the Word and fill their hearts with the words of God and believe that the words of God are the truth and the life, and contain the way out for every person to be delivered from the power of darkness and be restored (หายดี) and escape the judgment of God, พวกเขาจะ (through the Spirit and the knowledge of the Word) be able to answer every person.
Whether the receiver appreciates, believes, and accepts the answer is up to them and not up to Christians. No one can force another person to believe and repent.
When the day comes that you stand before the throne of God, you shall not be held accountable by God for what others have done with your words. But you shall be held accountable for what you did and didn’t say and what you did and didn’t do (โอ้. แมทธิว 12:36-37, ชาวโรมัน 14:10, 2 ทิโมธี 4:1; วิวรณ์ 20:11-15).
'จงเป็นเกลือแห่งแผ่นดินโลก’
