Ho theosa le lilemo, evangeli ea Jesu Kreste le tumelo li lokisitsoe butle-butle. Lithuto tsa bohata tsa kena ka kerekeng, moo Bakreste ba bangata ba ke keng ba hlola ba mamella thuto e utloahalang ea Lentsoe la Molimo. Many preachers are carnal and preach after the itching ears and the will of the carnal man instead. Ka lebaka la sena, finding the true faith on earth is getting harder and harder. When Jesus the Son of man returns shall He find faith on earth?
The sound doctrine is defiled by human knowledge and wisdom
Many preachers stand in the service of people instead of God. They do everything in their might to please the people, e le hore ba ’ne ba tle kerekeng. Hobane baa tseba, that if they preach a sermon that is confrontational and go against the will of the people, people become insulted or offended and shall stay away.
Because of this the sound doctrine of God’s Word is adjusted by the knowledge and wisdom of natural man. Sermons about Jesus Christ and His redemptive work on the cross, madi, pako, and a change of lifestyle, ho tlosa sebe, dying to self and sanctification are hardly preached anymore.
And if preachers speak about these topics, the message is so much adjusted that it contains no power and doesn’t produce changed life.
The carnal sermons ensure that Christians remain unchanged and keep living as the old creation and keep walking after the flesh.
Ho etsahetseng ka kereke?
Ho ena le kereke (the assembly of believers that represent (the authority of) the Kingdom of God on earth) separating itself from the world and sin, the church compromises with the world and walks in sin.
Many Christians don’t listen to God’s Word (BIBELE) and don’t apply the Word in their lives.
There aren’t many Christians that long for holiness and righteousness. They don’t long for the same holy life and righteous walk as Jesus, in submission and obedience to the Father.
They only long for the power of God to do miracles just like Jesus, and be accepted by the world.
They do their best to be noticed, ratile, le ho amoheloa ke lefatshe.
Ha ho na phapang pakeng tsa balumeli le ba sa lumelang
There is hardly any difference between unbelievers, who have the devil as father and obey and serve him, and the believers, who have God as Father and supposed to obey and serve Jesus Christ.
Ho ea kerekeng hang kapa habeli ka beke, ho ba le setho sa kereke le/kapa mosebetsi wa kereke, ho tšehetsa mekhatlo ea liphallelo, ho etsa mesebetsi ya botho, le ho ba le boitšoaro bo botle, e ke ke ya o etsa Mokreste. E ke ke ea u fa access to the Kingdom of God either.
Many people call themselves Christians and go to church and attend seminars and conferences and are ever learning without coming to the tsebo ya nnete.
Etsoe ba mofuta ona ke ba nyehelang ka matlung, le thope basadi ba dieleele ba ba imetsweng ke dibe, ho hoheloa ke litakatso tse ngata, Ho ithuta kamehla, mme le ka motlha ga ba ke ba kgona go fitlha mo kitsong ya boammaaruri (2 Timothea 3:6-7)
Na seo ha se bobe? O nahana hore o bolokehile, athe bonneteng u e sa bolokehang. U nahana hore u phela tumellanong le thato ea Molimo, while you don’t. Seo se ka etsahala joang?
It’s possible because many Christians departed from the Word of God. Ka hona, they don’t know the truth.
Ha ba tsebe letho Jesu Kreste Ke 'Nete, Mora Modimo le Lentswe le phelang. But they have created an Ho nahana ka Jesu and serve this false Jesus, ya entsoeng ka sebopeho sa bona mme a tshoana haholo le yena.
They live in a lie and feed themselves with more lies to make their lives more pleasant and comfortable.
Bakreste ba bangata ba tsamaea ka litsela tseo ba ikhethetseng tsona
'Nete e bohloko ke, that many Christians left God’s Word, and by leaving God’s Word, they left the faith in Jesus (Lentswe le phelang) and entered self-chosen ways.
Many Christians don’t walk according to God’s precepts; they don’t walk as born again Christians after the Spirit. But they are lead by the world and their flesh and live after their own carnal will, ditakatso, ditakatso, maikutlo, le maikutlo.
Seo batho ba se batlang sea etsahala. Ba etellwa pele ke nama; maikutlo a bona, maikutlo, maikutlo, ditakatso, le ditakatso. Their soul and body dictate them what to do.
Hobane ba sala e le batho ba tsofetseng, hangata ba qetella ba le mathateng.
Empa ha ho joalo, that when you turn to Christ and repent and decide to follow Him, you freely lay down your life in Christ and dies to ‘self’? That it’s no longer about your will, but His will? (Bala hape: ‘Ho thoe'ng haeba thato ea Molimo ha se thato ea hao?‘)
Na ha o a tsoswa mme o dutse ho Kreste dibakeng tsa Lehodimo? Shouldn’t you reign with Him from your new position and represent and bring the Kingdom of God on earth? Sebakeng sa ho tiisa mmuso wa lefifi (lefatshe)?
Ho hana mosebetsi o phethahetseng oa Jesu oa topollo
How many times do preachers, baruti, baevangeli, sebakeng se seng, etc. ba re ba lumela ho Jesu Kreste le mosebetsi oa Hae oa topollo, athe bonneteng, ba latola mosebetsi o phethahetseng oa topollo oa Jesu. Ba latola Jesu joang’ mosebetsi o phethahetseng oa topollo? Ka ho inka e le baetsalibe, ho ruta badumedi hore ba tla dula e le baetsadibe, ho mamella sebe, mme ba nne ba ntse ba leofa. Seo se ka etsahala joang?
Haeba o lokolotswe sebeng mme o fetohile mosebeletsi wa ho loka, o ka tsamaya jwang sebeng mme o be mohlanka wa sebe (moetsalibe)? (Oh. Baroma 6:15-19; 8:2)
Bibele e re ha o fetoha a popo e ncha; mora wa Modimo, ha o sa le moetsadibe. O halaleditswe le ho loka ka tumelo ho Kreste le ka madi a Hae. Hobane u entsoe ea lokileng, Modimo o o file Moya wa Hae, Ea dutseng ho wena (popo e ncha).
Joaloka Pōpo e ncha, ya tswetsweng ke Modimo mme a lokafatswa mme a na le Moya o Halalelang, o khona ho tsamaea joalo ka ha Jesu a tsamaile, e le mora wa Modimo (sena se sebetsa ho banna le basali) lefatsheng.
Empa ha feela o ena le mohopolo wa kgale wa nama mme o dumela hore o tla etsa jwalo dula o le moetsadibe kamehla, u bua ka mokhoa o sa tobang, hore sehlabelo sa Jesu Kreste sefapanong se ne se sa phethahala.
U bua ka mokhoa o sa tobang, hore madi a Jesu Kreste, e neng e tsholletsoe thupeng le sefapanong, e ne e se na matla a lekaneng, ho lopolla botho sebeng le bokhopong le semelong sa bona sa boetsalibe.
Ha u re, hore o ntse o le moetsadibe, ha u lumele ho Jesu Kreste le mosebetsi oa hae o phethahetseng oa topollo (Bala hape: Na Bakreste ba lumela tsohong ea bafu?).
E mong le e mong o tsoetsoe e le moetsalibe
Ho joalo, kaofela re tsoetsoe re le baetsalibe nameng. Ha ho na motho ea qheletsoeng ka thoko. Haeba batho ba sa lumele sena mme ba hanana le sena baa ithetsa le ho bua leshano (Oh. 1 Johanne 1:8-10).
Motho e mong le e mong o tsoaloa e le moetsalibe 'me o lula e le moetsalibe ho fihlela motho a lumela ho Jesu Kreste, Ebatsa, mme o fetoha mmopo e motjha ka madi a Hae, the Kolobetso Ka metsing, Le Kolobetso ka Moea o Halalelang.
Ha o fetoha mmopo e motjha, ha o sa le moetsadibe! O beile fatshe botho ba hao ba kgale ba sebe ka bolokolohi mme o ananetse bophelo ba hao bakeng sa bophelo ba Hae; thato ya hao bakeng sa thato ya Hae. Joale ho ho uena, ho inkele sefapano sa hao LE HO LETSA Jesu.
Tumelo e angoa ke mashano a batho
Nako tsohle, ha Bakreste ba nka mantsoe a Molimo kantle ho moelelo oa taba, fana ka tlhaloso ea bona, le tlhaloso, le ho eketsa maikutlo a bona, mantsoe a fetoha nnete e sothehileng, eo e seng e le nnete.
Ha re nkeng, ka mohlala, likarolo tse ka Bibeleng, ha Jesu a ne a eja le balekgetho le baetsadibe. Bafarisi le bangodi ba bona Jesu a eja le balekgetho le baetsadibe (Mattheu 8:9, Tšoaea 2:13, Luka 5:29).
Hangata, batho ba re Jesu o ne a ja le babokelli ba lekhetho le baetsalibe le hore Jesu e ne e le motsoalle oa babokelli ba lekhetho le baetsalibe (Luka 7:34). Ka hona, ba boetse ba lumelloa ho tsamaea le ho kopanela le ba sa lumelang le ho etsa lintho tse tšoanang le tseo ba li etsang. Ha ho letho le phoso ka seo.
Empa seo ha se nnete. 'Nete ke hore, hore Jesu o ne a lula le balekhetho le baetsalibe. Empa pele ho tsohle, e ne e le karolo ya ntlo ya Iseraele; Batho ba Carnal ba Mokete oa Molimo, ba neng ba kgethehile ditjhabeng tse ding tsohle tsa bahetene. E ne e se Baditjhaba.
Taba ea bobeli, Jesu o ile a bolela ka ’Muso le molaetsa oa pako ’me a bitsetsa batho pakong. Bakhethoa bana le baetsalibe ba ne ba lumela ho Jesu Kreste ‘me ba ela hloko pitso ea Hae. Ba ile ba baka mme ba furalla mesebetsi ya bona e mebe mme ba nehela maphelo a bona ho Modimo (Bala hape: Na Jesu e ne e le Motsoalle oa Bakhethoa?).
“Bonang, Morena, halofo ea thepa ea ka ke e fa mafutsana; le fa e le gore ke tsere sengwe mo mothong ka tatofatso ya maaka, Ke mo busetsa hane”
Sakea e ne e le hlooho har’a balekhetho ’me a ruile. Ha Sakea a baka, pako ea hae e ile ea bonahala ka mantsoe le liketso tsa hae. Hang-hang Zakiase o ile a fa mafutsana halofo ea thepa ea hae. Mme Sakea a re ho Jesu, hore haeba a nkile ntho leha e le efe ho motho leha e le ofe ka qoso ea bohata, o ne a bile a ikemiselitse ho mo khutlisa ka makhetlo a mane:
Zakea a ema, mme a re ho Morena; Bonang, Morena, halofo ea thepa ea ka ke e fa mafutsana; le fa e le gore ke tsere sengwe mo mothong ka tatofatso ya maaka, Ke mo busetsa hane. Mme Jesu a re ho yena, Kajeno poloko e tlile ntlong ena, hobane le yena ke mora wa Abrahama. Hobane Mora motho o tlile ho batla le ho pholosa se lahlehileng (Luka 19:8-10)
Jesu ha a ka a mamella le ho amohela sebe. Jesu o ne a sa kopanele ’me a se ke a kopanela mesebetsing ea bona e mebe. Empa Jesu o ile a bitsetsa batho ba ntlo ea Iseraele pakong.
ha kea tla ho bitsa ba lokileng, empa baetsadibe ba tle pakong. (Luka 5:32)
le hoja Jesu a rata batho, Jesu o hloile mesebetsi ea monna oa khale
Jesu o ne a rata batho empa Jesu a hloile mesebetsi e mebe (sebe) tsa khale nama ea naman, eo e neng e le wa moloko o oeleng o sa tshepeheng. O ne a hloile mesebetsi ya nama e kang bohlola, bohlola, ho se hloeke, LaScivillaness, borapeli ba litšoantšo, boloi, Lehloeo, phapang, LITLHOKOMELA, khalefo, ntoa, Sekhooa, heres, mohono, LITLHAKISO, botahoa, ho ithabisa, Khalefo, khalefo, phenya, blasphemy, puisano e ditshila, etc.
Jesu o ne a hloile mesebetsi, e tsoileng sebopehong sa Adama. Hobane ba ne ba le kgahlano le thato ya Ntate. Mme nnete ke yona, hore Jesu o ntse a hloile sebe, hobane Jesu ha a eso fetohe. Ha a e-so fetohe, ke kahoo pono ea Hae e sa kang ea fetoha.
Jesu o ntse a hloile sebe, ho sa tsotellehe mosebetsi oa Hae sefapanong le mali a Hae a tšolotsoeng. Jesu ha aa ka a shoela sefapanong ho amohela le ho lumella batho ho tsoela pele sebeng. Empa ea Hae mosebetsi o phethahetseng mme madi a Hae a ne a tiisa hore mang kapa mang ya tla dumela ho Yena, O fane ka matla a ho fetoha sebopuoa se secha; mora wa Modimo, le ho busa hammoho le Jesu Kreste.
Ha Jesu a kgutla, Na o tla fumana tumelo lefatšeng?
O dumela hore ho na le Modimo o le mong; o etsa hantle: le bona batemona ba dumela, le thothomela (James 2:19)
O ka ipolela ka molomo sohle seo o se batlang. Empa haeba mesebetsi le diketso tsa hao di sa tsamaellane le boipolelo ba hao le pako ya hao, ebe boipolelo ba hao ke lefeela.
Diabolosi le mangeloi a weleng (bademona) hape lumela ho Molimo, Jesu, Moea o Halalelang. Leha ho le joalo, ha baa bolokeha. Sebaka sa bona sa ho qetela ke letša la mollo la ka ho sa feleng.
Ha u re, hore u lumele ho Jesu Kreste, o tla phela ho ya ka Litaelo tsa hae mme o etse thato ya Hae.
U tla etsa joalo, seo Lentswe le o bolellang ho se etsa, le ho se mamele le ho etsa seo lefatshe le se bolelang.
Ha o sa tla hlola o kopanela mesebetsing e mebe ya lefifi mme wa phela jwaloka lefatshe. Empa le tla ikarola ho lefatshe.
U tla beha tšepo ea hau ho Jesu Kreste 'me u nehele bophelo ba hau ho Eena. U tla etsa seo Molimo a se batlang, Jesu, mme Moya o Halalelang o re.
Ke feela ha o tsamaya kamora Moya mme o phela ho ya ka seo Lentswe le se bolelang, o tsamaya ka tumelo.
O tla nne o eme tumelong, ho sa tsotellehe maemo a hao. O tla dula o tshepahala Lentsweng mme o phehelle thapelong.
Ha o tsamaya ka tumelo, le tla tsamaea ho ea ka thato ea Ntate le ho mo khahlisa. O tla batla tse hodimo bakeng sa tse tlase, lefatsheng lena.
Ho sebelisa mohau oa Molimo hampe bakeng sa litakatso tsa nama
Leha ho le jwalo, mohla Mora motho a tlang, O Tla Fumana Tumelo Lefatšeng? (Luka 18:8)
Jesu o ne a tseba mefokolo ea monna-moholo, ya tsamaileng ho ya ka nama mme e le wa moloko o sa tshepahaleng (tlhaho ea Adama). Jesu o ne a tseba, hore ka mehla ya bofelo, baruti le baboleli ba bangata ba bohata ba ne ba tla tla ka lifilosofi tsa bona, maikutlo, le tsebo ya lefatshe.
Bareri ba bohata, ba mamellang le ho amohela sebe le ho hlekefetsa mohau wa Modimo ho tswela pele ho phela sebeng, le ho soma Evangeli ea Jesu Kreste. Ke kahoo Jesu a ileng a re ho barutuoa ba hae, mohla Jesu a tlang, na O tla fumana tumelo lefatsheng?
‘E be letsoai la lefatše’
