Ho thuisa ho loketse ho u tsoela molemo 'me u lokela ho ba le phello e ntle sechabeng. Tsepamisa maikutlo a matle, TLHOKOMELISO, Ho ntlafatsa Memori le Ts'ebetso ea Maikutlo, Ho fumana 'boitseto', Khotso ea Kelello, temoso, Pholiso, Thabo, ho fokotsa matšoenyeho, khatello ea maikutlo, tshabo, le kgatello ya maikutlo. Tsena ke tse ling tsa litšepiso tse babatsehang tse susumetsang batho, ho kenyeletsa le Bakreste, ho thuisa. Ba nahana hore ho thuisa ho molemo ebile ho na le phello e ntle bophelong ba bona, haholoholo ho thuisa ka ho fetelletseng. Ha ba nahane ka litla-morao tse mpe tsa ho thuisa. Empa na ho thuisa ho molemo ho uena kapa ho thuisa ho kotsi le monyako oa bobe, matšoenyeho, le tlokotsi? Na Bakreste ba lokela ho thuisa kapa ho thuisa ke sebe ho latela Bibele? Ke kotsi efe ea moea ea ho thuisa eo batho ba bangata ba sa e hlokomeleng?
Tšusumetso ea ho thuisa sechabeng sa Bophirimela
Nakoana feela, ikhutse bophelong ba hao bo maphathaphathe, tlosa kelello ea hau, photholla, le ho phomola, ho ba le khotso ea kelello. E utloahala e le ntle ebile e tšepisa. Mme esita (tsa bongaka) saense e tiisa lipolelo tsa melemo ea ho thuisa le ho khothalletsa ho thuisa. Ka lebaka la seo, ho thuisa ho fetohile karolo ea sechaba sa Bophirimela.
Likolo tse ngata, lik'hamphani, (tsa mmuso) Li-Agannes, litsi tsa tlhokomelo ea bophelo, le (lipapali) lihlopha tse kentsoeng ho thuisa, ntle le ho tseba kotsi ya ho thuisa.
Moya wa Botjhabela o fokela bophirima, mme ka mano le butle moya wa Paseka o hapa Bophirima.
Esita le dikereke le Bakreste, ba neng ba lokela ho ba ba moya mme ba tseba kotsi ya moya ya ho thuisa, ho inehella maikutlo a ho thuisa. Ka lebaka la moea ona oa thetso oa ho lelera le ho hloka tsebo ea moea, Ba bangata balikereke li fetohile tsa bonohe ka bophelo ba Bakreste ba nama.
Bakreste ba bangata ba ’nile ba khelosoa ke malumeli ana a Bochabela le lifilosofi le mekhoa ea ’ona ea boloi, ho kenyeletsa le ho thuisa. Ba sebelisa mekhoa ea ho thuisa ba nahana hore ho thuisa ho molemo ebile ha ba bone kotsi ea moea ea ho thuisa. Ba thuisa ho fumana ‘botho’ ba bona ba ka hare le khotso ea kelello. Empa sena ke Bibele?
Na Bakreste ba lokela ho thuisa kapa ho thuisa ke sebe? Bibele e re’ng ka ho thuisa le kotsi ea ho thuisa? Ho araba lipotso tsena, a re qaleng ka ho sheba tloaelo le nalane ea ho thuisa.
Ho thuisa ke eng?
Ho thuisa ke mokhoa o sebelisang mekhoa ea tlhaho ho hokahana le "botho" ba hau ba ka hare.; moya wa hao. Ka ho thuisa, u fumana kutloisiso ho uena, imatlafatsa, 'me u be le khotso ea kelello.
U ka thuisa ka phefumoloho ea hau, monahano o itseng, lentsoe(s), mantra(s), ntho, motho(s), mosebetsi, etc.
Ho thuisa ke karolo ea tsela ea Mabuddha e lebisang leseling (tsoha); boemo ba Nirvana le ho itlhahloba
Tšimoloho ea ho thuisa ke efe?
Ho thuisa, haholo-holo ho Thuisa ka Transcendental (e sebelisoang haholo sechabeng sa Bophirimela), e simolohile Bohindung le Bobudang. Joalokaha u ka tseba, Bobuddha bo simolohile Bohindung.
Libuka tse halalelang tsa khale ka ho fetisisa tse buang ka ho thuisa ke Vedas. Vedas e bolela'ng? Vedas e bolela tsebo mme e tsoa India ea boholo-holo.
Vedas ke eng? Vedas ke mangolo a khale ka ho fetisisa a Bohindu. Ho tsoa ho Vedas, tloaelo ya ho thuisa e bile teng. Ka mengwaha yohle, mefuta e mengata ea ho thuisa e hlahile.
Bobuelli bo simolohile Bohindung ’me bo susumelitse litso le malumeli a mangata. Meetlo le litumelo tsena tse fapaneng li ile tsa theha mekhoa e fapaneng ea ho thuisa. Leha ho le joalo, metso ea moea ea tloaelo ea ho thuisa e ho Bohindu.
Ke mefuta efe ea ho thuisa?
Ho na le mefuta e mengata ea ho thuisa. Lethathamo la mefuta ea ho thuisa ke:
- Ho thuisa ka tsela e feteletseng (e sebelisa mantras)
- Ho thuisa ka 'mele
- Ho thuisa ho phefumoloha
- Ho nahanisisa
- Ho thuisa ka motjeko
- Metta ho thuisa (ho thuisa ka mahloriso)
- Ho Hloka kelello Ho Thuisa
- FihlellaI Ho Thuisa
- Ho thuisa ka Samatha (ho thuisa ka mahloriso)
- Ho thuisa ka khutso (Ho Thuisa ka temohisiso)
- Ho thuisa ka Vipassana (Ho Thuisa ka temohisiso)
- Ho thuisa ka Zen
Kotsi ea moea ea ho thuisa ke efe?
Batho ba bangata, ho kenyeletsa le Bakreste, ha ba hlokomele kotsi ea moea ea ho thuisa. Ba nahana hore ba ka arola likarolo tsa bolumeli le tsa moea le tšimoloho ho malumeli a Bochabela le lifilosofi le mekhoa ea bona.. Empa ho sa khonehe! Ho tloha ka malumeli, lifilosofi, 'me litloaelo li tsoa moeeng. (Bala hape: Na u ka arola tsa moea ho tloha Bochabela lifilosofi le litloaelo?).
Ha o thuisa, u sebelisa mekhoa ea Bochabela e simolohileng malumeling a bohetene le lifilosofing. Mekhoa ena ea ho thuisa ea Bochabela e entsoe, ntlafala, le ho khothaletsoa ka ho tsamaisana le litataiso tsa moea kapa mekhatlo. Batataisi kapa mekhatlo ena ea meea ha e le hantle ke meea e khopo (bademona).
Ha o kena sebakeng sa moya o tswa nameng (moya le mmele), 'me ho tsoa moeeng oa hau u batle likamano sebakeng sa moea, o kena sebakeng sa diabolosi (lefifi) mme o ipulele meya e mebe e kenang bophelong ba hao.
Ha u thuisa le ho sebelisa mekhoa ea ho thuisa, o sebelisa theknoloji, eo qalong e nkiloeng ho meya e mebe.
Ka ho itloaetsa mekhoa ea ho thuisa, lo ineela mo meweng e e bosula. Hobane u lumela hore ha u sebelisa mekhoa ena ea ho thuisa u fumana le ho e fumana, seo o se batlang le seo o se batlang le seo o se tshepisitsweng.
U latela mantsoe le mekhoa ea batho, ya ipulelang meya e mebe. Batho ba neng ba tsamaea le meea e khopo 'me ba susumetsoa ke meea ena e khopo.
Ka ho ikokobelletsa meea ena e khopo le ho ba le kopano le eona, o di dumella bophelong ba hao. U ba fa taolo holim'a moea le 'mele oa hau. Ho tloha motsotsong oo, meea e khopo e tla kena bophelong ba hau.
Meya ena e mebe e o laola le ho o tataisa dikutlong tsa hao, menahano, maikutlo, maikutlo, thato, le mmele.
Ke litla-morao life tse mpe tsa ho thuisa?
Litla-morao tse mpe tsa ho thuisa li ke ke tsa bonahala hang-hang. Qalong, o ikutloa o le motle, o na le khotso mme o ba le maikutlo a monate. Mohlomong u ile ua ba le khatello ea maikutlo, matšoenyeho, tšoenyeha, kapa khatello ea maikutlo, le ka ho thuisa, maikutlo ana a fosahetseng le a senyang a ile a nyamela. Ka nako eo ha u bone kotsi leha e le efe ea ho thuisa, ho fapana le moo, o latswa dintho tse molemo.
Empa sena e tla ba sa nakoana feela. Hobane meea e khopo ha e bue ’nete, empa ba bua leshano. Meea e khopo ha e fane ka letho mahala. Ba lula ba batla ho hong ho khutlisa.
Ba u file (nakoana) kgotso e le phapanyetsano bakeng sa moya wa lona. Kaha u ile ua li mamela ’me ua li lumela ’me ua li mamela ka ho thuisa le ho li inamela.
Meea ena e khopo e sebetsa ho tsoa moeeng oa hau mme e qala mosebetsi oa eona o senyang bophelong ba hau.
O dumela mang ho Modimo kapa diabolosi?
Khotso eo ke e tlolang le uena, Khotso ea ka ke u fa: eseng joalo ka lefatše, ke u fe. Pelo ea hau e se khathatsehe, ha rea ka ba tšaba (Johanne 14:27)
Bibele (Lentswe la Modimo) ho rialo, ‘Khotso ke e siea le uena, Khotso ea ka ke u fa”. Empa sebakeng sa ho dumela mantswe a Modimo, Bakreste ba lumela mantsoe a meea e khopo, tse buuwang ka melomo ya batho, ya latotseng Modimo, mme o re, “Haeba u batla ho ba le phomolo le khotso bophelong ba hau, joale u lokela ho inamela ’me u latele mekhoa le mekhoa ena ’me ke u fa phomolo le khotso.”
Empa haeba u mamela diabolose le ho mo mamela le ho mo inamela, o ke ke wa fumana seo a se tshepisitseng. Hobane Diabolose o leshano.
Diabolosi o batla ho ba modimo wa batho. O batla hore batho ba mo rapele ’me ba mo phahamise. Sepheo sa diabolosi le meea e khopo ke ho bonahatsa 'muso oa lefifi lefatšeng. A ka etsa sena feela ka bophelo ba batho. Ka hona ba leka ho laola batho ba bangata kamoo ho ka khonehang. Ba fifatsa likelello tsa bona, e le hore ba se ke ba bona kotsi ea ho thuisa ’me ba oela lerabeng la Diabolose.
Batho ba bangata ba lumela mashano a bona, batho ba bangata ba li inamela, ikokobeletsa bona, mme o ba nee taolo. Ka tsela ena, ba fumana matla a mangata ’me lefifi le ntse le eketseha lefatšeng. (Bala hape: Matla a Diabolose a tsamaisoa ke sebe).
Meea ea bademona e chesehela ho fana ka seo batho ba nama ba se lakatsang, tlhokeho, le ho kopa. Ha feela batho ba inehela ho bona mme ba dula mmusong wa lefifi.
Sephetho sa nama sa ho thuisa ke sefe?
Lesholu le chaba, empa bakeng sa ho utsoa, le ho bolaea, le ho senya: Ke tla hore ba ka ba le bophelo, Le hore ba ka ba le eona haholo (Johanne 10:10).
Sepheo sa diabolosi le meea e khopo ke ho utsoa, bolaea, le ho senya. Ea pele, diabolose o tla o fa seo o se kopileng le seo o se batlileng. Empa sena ke sa nakoana feela 'me se tla fetoha haufinyane.
Maikutlo a hau a thabo le khotso a tla fetoha. Hobane u ne u sa falimeha moeeng ’me u shebeletse ’me u sa bone kotsi ea moea ea ho thuisa, u tla ba le phello ea nama ea ho thuisa aka litla-morao tse mpe tsa ho thuisa. U tla ikutloa u makatsa le (haholo) o khathetse 'me mohlomong o tšoaroa ke hlooho. E sa hloekang (thobalano) maikutlo a tla kena kelellong ya hao mme a o tshwenye.
U ka ba le bothata ba ho tsepamisa mohopolo, mathata a boroko (lefu la ho hlobaela), matšoenyeho. U ka 'na ua ba le liphetoho boitšoarong ba hau, joalo ka maikutlo a feto-fetohang, ho hloka mamello, bohale bo sa laoleheng, kapa ho tlakoloha ka bohale ka tšohanyetso ho bakang pefo ea mantsoe le/kapa boitšoaro bo mabifi (tlhekefetso ea malapeng).
Mohlomong u qala ho utloa mantsoe ka hloohong ea hau, ho o laela hore o etseng.
Ka ho thuisa, meea e khopo ea litšila tsa thobalano, bohlola, bofebe, tlhalo, borapeli ba litšoantšo, TLHOKOMELISO, le pefo, (ho kula kelellong le mmeleng) kena 'me u laole kelello ea hau' me u iponahatse bophelong ba hau.
Batho ba bangata, ba keneng ho thuisa le ho kena sebakeng sa boloi ho tsoa meeeng ea bona, e ile ea e-ba liphofu tsa diabolosi ’me ea tšoaroa ke lefu la kelello.
Kotsi ea ho thuisa ka ho fetelletseng ke Eng?
Kotsi ea ho thuisa ka ho fetelletseng ke, hore batho ba ipulele bakeng sa matla a lefifi (bademona) ho kena maphelong a bona. Batho ba bangata, ea neng a sebelisa ho thuisa ka ho fetelletseng a qala ho tšoenyeha, tsielehile, ho tepella maikutlo kapa ho ipolaea ka mora (transcendental) Ho Thuisa.
Batho ba bangata ba neng ba tloaetse ho thuisa ka tsela e feteletseng ba na le mathata a tebileng a bophelo bo botle ba kelello, LITLHAKISO, le/kapa ba fetohile dikgoka ho bona le ho ba bang. Ba loantšana le menahano e makatsang, menahano e sithabetsang, Litlhaselo tsa ho tšoha, matšoenyeho, tšabo, menahano ya ho ipolaea, kapa ho qetella ka psychosis.
Sebakeng sa ho iphumana le ho fumana khotso le thabo ka ho thuisa ho feteletseng, ba ile ba fumana se fapaneng. Ba ile ba mpefala ho feta kamoo ba neng ba le kateng pele ba itloaetsa ho thuisa ka ho feteletseng
Na ho thuisa ha Bokreste ho teng?
Boikutlo ba Bokreste ha bo eo. Leha ho na le batho ba ipitsang Bakreste, ba reng ba sebelisa ho thuisa ha Bokreste kapa ntho e tsoang ho ho thuisa. Ka mohlala, (thuisa) thapelo e nang le lifaha tsa thapelo, thapelo ya ho nahanisisa, thapelo e bohareng, 'Malo oa Molimo (ho bala Bibele ka ho nahanisisa), 'Mele oa Mokreste o hlahloba, Ho khutsa ha Bokreste hoa khutla. Empa 'nete ke eona, ha ho ntho e kang ho thuisa ha Bokreste.
Na ha ho makatse, hore Bibele e bile teng ka lilemo-lemo le ka tšohanyetso ho qetela 20 lilemo mefuta eohle ea dithuto tse makatsang le mekhoa, tse kopitsoang malumeling a Bochabela, lifilosofi, le lilemo tse ncha lihlotšoana tsa borapeli, a hlaha mme a rutwe le ho sebediswa dikerekeng?
Haeba ho thuisa e ne e le molao-motheo oa Bibele ’me ho etsoa, ke hobane’ng ha e sa boleloa ka Bibeleng ’me e kenyelelitsoe Molaong? Na batho ba Molimo ba ne ba ke ke ba e sebelisa ka lilemo tse ngata? E leng hore ha ho joalo. Bonyane, ha u bala Bibele ka botlalo le ka nepo. Ho ena le ho kgetha le ho kgetha lentsoe kapa karolo ya polelo, e fetole, mme o hahe thuto ya hao hodima yona.
Ke thapelo e nahanang, thapelo e bohareng, le ho bala Bibele ea bomolimo?
Thapelo e nahanang, thapelo e bohareng, le Lectio Divina ke tse ling tsa litloaelo tse ngata tsa boloi tseo kereke ea katoliki e ’nileng ea li etsa ka lilemo.. Leha ho le joalo, re lokela ho hopola, hore kereke ea K’hatholike e ile ea kheloha ’me ea amohela mekhoa ea boloi malumeling a bohetene, lifilosofi, le meetlo, qalong ea Bokreste. Hobaneng ha kereke ya Catholic e ile ya nka bohetene? Kereke e Katholike e ile ea amohela bohetene ho hohela ba sa lumelang ho kereke.
Kereke e ile ea sekisetsa. Ka hoo, kereke ya fetoha kereke ya Catholic; kereke ya bohlola le ya lefatshe lohle e tletseng borapedi ba ditshwantsho, meetlo le ditlwaelo tsa boloi, Le ba sa hloekang ba thobalano.
Diabolosi o ile a atleha ka nako eo ho thetsa kereke. Mme diabolosi o ntse a atleha ho thetsa kereke ka yona maqheka a poteletseng.
Hobane eseng feela kereke ya Catholic, empa hoo e batlang e le likereke tsohle tsa bolumeli li ile tsa inehela, tsa silafatsoa le ho susumetsoa ke matla a lefifi ’me tsa fetoha likereke tsa boloi.. Ba ne ba sa bone kotsi ea moea ea ho thuisa le lithuto tse ling tsohle tsa bohetene le meetlo. (Bala hape: Kereke ya boloi).
Haho kae kapa kae Selekaneng Sesetjha, na re bala ka ho thuisa ha Bokreste, joalo ka ha ho etsoa kajeno. Ha re bale hore Jesu o ile a thuisa. Leha ho le joalo, baruti ba bang ba bohata ba hanana le sena. Ba re Jesu o ne a thuisa. Empa hoo ke leshano le tswang sekoting sa dihele.
Na Jesu o ile a thuisa?
Jesu ha a ka a thuisa empa Jesu o ile a rapela. Jesu o ile a qeta nako e ngata le Ntate oa hae thapelong. Ha A ka A sebelisa mekhoa le mekhoa ea nama ho tšolla kelello ea Hae, batla Ntate oa Hae, eba ntho ele nngwe le Ntate wa Hae, mme a be le maiphihlelo a mohlolo nameng ya Hae (maikutlo le maikutlo), le ho utloa lerato la Hae kapa ho ikamahanya le ‘Botho ba Hae’ bo ka hare.
Jesu o ne a tseba hore na ke mang. O ne a phela bonngoeng le Ntate ka Moea. Jesu o ne a tseba hore ke Mora oa Molimo ’me o ne a tseba thato le lerato la Ntate oa Hae. Haeba Jesu a ne a thuisa ho utloa bonngoe le Molimo le ho utloa lerato la Ntat’ae nameng ea Hae, Jesu a ka be a tsamaile ka nama le ho etellwa pele ke nama. Empa Jesu o tsamaile ka tumelo ka mora Moya e seng ka nama.
Hape ha re bale letho ka Jesu a laela barutuoa ba hae ho thuisa.
Ha ho mohla Jesu a kileng a laela barutuoa ba hae hore ba sebelise mekhoa le mekhoa ea nama hore ba ‘fihle’ kapa ‘ho ipholosa’..
Hape ha re bale hore barutuoa ba ile ba thuisa le ho sebelisa mekhoa ea ho thuisa. Barutuoa ba rapela, e fapaneng ka ho felletseng!
Ha barutuwa e ne e le popo ya kgale, ba ile ba kōpa Jesu Kreste hore a ba rute ho rapela. Jesu o ile a ba ruta ho rapela.
Thapelong ya Jesu, thato ea Molimo le 'Muso oa Hae ke setsi sa bohlokoa eseng (thato ea) batho eseng mmuso wa lefatshe wa batho.
Ha barutuoa ba fetoha pōpo e ncha, ba ne ba sa hloke hore motho a ba rute ho rapela. Hobane moea oa bona o tsositsoe bafung. Le Moya o Halalelang, ya neng a ahile ho tsona, ba ba rute le ho ba tataisa lithapelong tsa bona. Haeba ba ne ba sa tsebe ho rapela, Moya o Halalelang o ile wa thusa mefokolong ya bona (Baroma 8:26=27)
Jesus and His disciples prayed
Jesus and the disciples prayed to the Father. But they didn’t use all kinds of carnal techniques and methods to ‘become more spiritual’, experience carnal warm and fuzzy feelings of love or unity, or receive (Lintho tse bonahalang) blessings for themselves. They died to ‘self’; they died to the will, ditakatso, le litakatso tsa nama. Ka hona, their prayers focused on the will of God and establishing and enlarging the Kingdom of God on earth.
But because many Christians are not born again and are not spiritual but carnal and still belong to the generation of fallen man and the world, they are subject to the spirits of this world and don’t see the danger of meditation.
They live under the dominion of worldly spirits (elements of this world). Meea ena ea lefatše e etsa hore Bakreste ba amohele tsebo ea nama le ho e sebelisa, bohlale, malumeli, lifilosofi, mekhoa, Mekhoa, le ditlwaelo tsa lefatshe bophelong ba bona.
Kamoo Bakreste ba entseng ho thuisa kateng?
Ho lokafatsa ho thuisa le ho etsa hore ho thuisa ho amohelehe ka kerekeng, ntle le ho ikutlwa molato ho Modimo, Bakreste ba nama ba tšolotse moriana oa Bokreste oa borapeli holim’a mokhoa oa ho thuisa ka ho beha lentsoe ‘Mokreste’ ka pele ho ho thuisa. Ka tsela ena, ba ka ikopanya le lefatše ho fapana le ho qheleloa ka thoko.
Kahoo ho thuisa ha Bokreste ho ile ha hlaha le ba bangata ba ipitsang Bakreste, ho akarelletsa le baruti ba thuto ea bolumeli le baeta-pele ba kereke, itloaetse ho thuisa.
Bakreste ba bangata ha ba na nako ea ho rapela le ho bala le ho ithuta Bibele ka tsela e nepahetseng (sena ha se bolele Lectio Divina). Hobaneng? Hobane ba phathahane haholo ka bophelo ba bona ba letsatsi le letsatsi, (sechabeng) mecha ea litaba, (sechabeng) mesebetsi, le boithabiso.
Leha ho le joalo, they do have time to meditate. And if they don’t, they make time to meditate and empty their minds and focus and search for their inner self and oneness with God and have a mystical experience with God and feel God’s presence and His feelings of love for them.
The flesh doesn’t want to submit to the will of God and pray. But the flesh wants to meditate. This proves the flesh still reigns and the ‘self’ is still alive and sits on the throne of someone’s life.
A carnal church rejects sanctification and embraces sin
Many churches reject repentance, sanctification and the removal of sin. Ka lebaka la seo, the people don’t change but stay carnal and persevere in sin and allow and approve of sin in the church.
They reject the kolobetso ya metsing and with the Holy Spirit. Hape ba hana ho bua ka maleme, e leng taelo ea Jesu Kreste ka Bibeleng. Empa likereke li lumella mekhoa ea boloi ea Bochabela e tsoang menahanong ea nama ea batho, ba neng ba susumetsoa ke meea ea bademona, mme ba kgumamela modimo wa lefatshe lena.
Sena se paka hore dikereke ke tsa nama. Ka hona ha ba bone kotsi ea moea ea ho thuisa kapa tloaelo efe kapa efe ea boloi. Le hobane ha ba bone kotsi ea moea ea ho thuisa, ba itloaetsa ho thuisa.
Batho ba batla dithero tse kgutshwane le ditshebeletso tsa kereke. E le hore batho ba be le nako e ngata ea ho kopanela. Empa ho thuisa ka lotus kapa boemo ba thapelo bo kopaneng holim'a mathe mokatong o batang ka kerekeng ka hora ha se bothata..
Bibele e re’ng ka ho thuisa?
ho thuisa Testamenteng ea Khale
Ha ho na ho thuisa ka Bibeleng. Lentsoe "thuisa", Testamenteng ea Khale ea Bibele, e bua ka khopotso ea melao ea Molimo, Mantsoe a Hae a emelang thato ea Hae, le seo Modimo a se entseng. E le hore batho ba Hae ba tsebe thato ea Molimo le liketso tsa Hae ka ho sa feleng.
Ka ho thuisa ka melao le mantsoe a Molimo, Molao oa Molimo o ne o tla ba likelellong tsa batho ba Hae. Kaha kelello ke eona e laolang lentsoe le ketso e 'ngoe le e 'ngoe, batho ba Molimo ba ne ba tla phela ho ea ka thato ea Molimo ’me ba ne ba tla mo hlompha le ho Mo phahamisa ka ho mamela molao oa Hae.; Thato ea hae.
Ho thuisa ka Bibeleng ho ne ho sa bue ka likamano sebakeng sa moea, ho batlisisa thato ya Modimo, le ho utloa le ho utloa boteng ba Molimo le bonngoe le Molimo. Kaha Molimo o ne a tsebahalitse thato ea Hae ho batho ba Hae ka ho fana ka molao. But the meditation in the Old Testament referred to getting to know God and the will of God by meditating on the law of God.
“Sena book of the law shall not depart out of thy mouth”
Feela, u be matla, u be sebete haholo, o tle o hlokomele ho etsa ka molao wohle, tseo Moshe, mohlanka wa ka, a o laetseng tsona: o se ke wa e kgelohela ho ya ho le letona, leha e le ho le letshehadi, that thou mayest prosper whithersoever thou goest. Buka ena ea molao e se ke ea tloha molomong oa hao; but thou shalt meditate therein day and night, o tle o hlokomele ho etsa ka tsohle tse ngodilweng teng: hobane ke moo o tla atlehisa tsela ya hao, ke moo o tla ba le katleho e ntle (Joshua 1:7-8)
Ka mohlala, Joshua had to meditate upon the law of God night and day. Hobaneng? So that the law of God, which reveals the will of God, be known by Joshua, who had to lead God’s people.
As a leader of God’s people, Joshua had to know the will of God, and obey and keep the will of God in everything he did. E le hore Joshua le batho ba Molimo ba tsamaee ho ea ka thato ea Molimo ’me Molimo a be le eena (le batho ba Hae) mme o mo hlohonolofatse, mme o atlehise ditsela tsa hae.
Davida o ne a thuisa ka Molao oa Molimo
Davida o ne a ntse a nahanisisa ka molao wa Modimo ka letsatsi lohle. Sena ha se bolele, hore Davida o ile a lula holim’a materase sebakeng sa lotus a shebile Bochabela letsatsi lohle ’me a thuisa a khutsitse. Che, ho ne ho bolela hore thato ea Molimo e ne e ngotsoe kelellong ea Davida. Davida o ile a thabela seo phela ho ea ka thato ea Molimo. Davida o ne a tšepile hore menahano ea pelo ea hae, moo molao wa Modimo o neng o ngotswe teng, di ne di kgahlisa Yena. (Oh. Lipesaleme 5:1-2; 19:14; 49:3; 104:34-35;119:97-104).
Hoja feela batho, ba yang kerekeng, bala le ho ithuta Bibele, nchafatsa likelello tsa bona ka Lentsoe la Molimo, le ho thuisa ka thato ea Molimo, joalo ka Testamenteng ea Khale, ba ne ba tla tseba thato ya Modimo. Mme ha ba rata Modimo, bophelo ba bona bo tla ba ka thato ya Modimo. (Bala hape: Na u rata Molimo ka pelo ea hau eohle?).
Joale ba ne ba tla tšaba Jehova le ho rata Molimo ka lipelo tsa bona tsohle, kelello, moea, le matla. Ba ne ba tla bona kotsi ea moea ea ho thuisa.
Ba ne ba tla lula ba tšepahala ho Molimo, ho e-na le ho etsa borapeli ba litšoantšo ka ho latela malumeli a bohata le lifilosofi, ho sebelisa mekhoa ea bona, Mekhoa, meetlo, lintho le ho sebeletsa melimo ea bohata, le ho etsa ditshila.
Ba tla rata baahelani ba bona joalokaha ba ithata ’me ba ke ke ba etsa bohlola kapa bofebe ’me ba hlala balekane ba bona empa ba lule ba tšepahala boitlamo ba bona.. Ba ne ba ke ke ba utsoa.
Bana ba ne ba ke ke ba fetohela batsoali ba bona, empa ba hlomphe batsoali ba bona ’me ba ba hlomphe.
“Molao wa hao ke o rata hakakang!! ke thuisa ka tsatsi lohle”
Ba ne ba ke ke ba bolaea, empa ba bang ba phele (ho kenyeletsa le masea). Ba ne ba ke ke ba hlola ba bua leshano, empa le bue nnete mme le bolele evangedi ya Jesu Kreste mme le se ke la hlajwa ke dihlong. Mme ba ne ba tla kgotsofala mme ba se hlole ba lakatsa maruo a baahelani ba bona.
Empa batho ha ba etse joalo.
Joshua le Davida e ne e le ba moloko oa pōpo ea khale (motho ya weleng) mme e seng motho e motjha, ya tsosolositsweng le ho phediswa ho Kreste. Ka hona, ha re shebe se ngotsoeng Testamenteng e Ncha mabapi le ho thuisa.
ho thuisa Testamenteng e Ncha
Empa pele ho tsena tsohle, ba tla o bea matsoho, le ho u hlorisa, le nehelana ka lōna lisynagogeng, le diteronkong, ba isoa ka pel’a marena le babusi ka lebaka la lebitso la ka. Mme hoo ho tla fetoha bopaki ho lona. Ka hona e behe lipelong tsa lōna, eseng ho meditate pele ho seo le tla se araba: Etsoe ke tla u fa molomo le bohlale, eo bahanyetsi ba lona bohle ba ke keng ba khona ho e hanyetsa, leha e le ho e hanyetsa (Luka 21:12-15)
Jesu a re ho barutuoa ba hae, hore haeba batho ba ne ba ba hlorisa, ba kenye teronkong, a ba isa pela marena le babusi, ba ne ba ke ke ba tlameha ho thuisa pele seo ba tla se araba, kaha Jesu o ne a tla ba fa molomo le bohlale.
Lentsoe ‘ho thuisa’ e ne e sa amane le ho thuisa ka Bochabela, e etsoang kajeno
Ho fihlela ke fihla, ho ela hloko ho bala, ho kgothatsa, ho ruta. U se ke ua hlokomoloha neo e ho uena, tseo o di filweng ka boporofeta, ka peo ya matsoho a bopresbitheri. Thuisa hodima dintho tsena; u inehele ho tsona ka ho feletseng; hore katleho ya hao e bonahale ho bohle. O itlhokomele, le thutong; tswela pele ho tsona: for in doing this thou shalt both save thyself, and them that hear thee (1 Timothea 4:13-16)
Paul commanded Timothy to stay faithful to the sound gospel of Jesus Christ. He urged Timothy to give attendance to reading, exhortation, and doctrine. Paul commanded Timothy to take heed to himself and meditate on all that was taught and give himself to it.
Hape, the word ‘meditate’ didn’t refer to the Eastern practice of meditation. This meditation had nothing to do with the natural well-being and consciousness of people, but the will of Jesus and the will of the Father and keeping the gospel of Jesus sound.
“Etsoe sena ke thato ea Molimo, esita le kgalalelo ya hao”
Because everything revolves around the will of God. Selekaneng sa Kgale, it was all about following the Law of God that represented the will of God. The Molao oa Moshe was a teacher for God’s people that set them apart from the pagan nations and warned them and protected and kept them from the pagan knowledge, bohlale, Bolumeli, lifilosofi, ditloaelo, le meetlo. Because God wanted a holy people, who separated themselves from the pagan nations who were evil and served the devil.
God wanted His people to be devoted to Him and know Menahano ea hae le thato ea hae.
God wanted His people to walk in His will and His ways and please Him, instead of committing the same abominations as the evil pagan nations practiced, who didn’t know God but served other gods (the devil and demons).
And in the New Covenant, it’s about faith in Jesus Christ and regeneration in Him (lay down the sinful flesh of the monnamoholo le aparang motho e motjha, ya ntjhafatswang tsebong ka setshwantsho sa ya mmopileng. (Bakolose 3:10)).
It means separation from the world (Sisteme ea Lefatše). Following the Word of God, and walking after the Spirit in the will of God.
The law of God is written in the mind and upon the heart of the new man (popo e ncha), through the baptism with the Holy Spirit And because the law is written in the mind and upon the heart of the new man, the new man walks after the will of God and pleases God.
This shall cause conflicts and persecution in the world. Since the new man no longer belongs to the world, but to the Kingdom of Heaven.
Meditation in the Bible referred to the will of God
Haeba u fetohile popo e ncha, you want to please God. And if you please God, you displease the world and bear the consequences of your new life in Christ. If you are not able to bear the consequences of your new life in Christ, and want to please the world, then you will displease God.
The meditation in the Bible referred to the knowledge of the will of God, through His words in the Bible. It refers to doing the will of God and meant to please God instead of man.
How do you search for your inner self?
In meditation, the focus is on ‘self’. You are the center. If you meditate to search for your inner ‘self’ and to experience peace and rest or you search for a mystical experience with God or a spiritual deepening, then you haven’t found the Truth Jesus Christ yet and you are not born again.
Hobane, ka nchafatso, the flesh of the old man, including ‘self’ is crucified in Christ. Ka hona, how can you search for your inner self? How can you make a connection with your inner ‘self’ if your ‘self’ has died in Christ and no longer lives?
Is meditation the same as prayer?
Is meditation the same as prayer? Che, meditation is not the same as prayer. And it’s about time, batho, who say they are Christians and claim to be born again and know God, stop with all this junk, repent of their sinful practices, and become aware of the spiritual danger of meditation.
Meditation focuses on ‘self’. It focuses on the enrichment of ‘self’, the improvement of your ‘self’, and the redemption of ‘self’, with the ultimate goal of reaching the state of enlightenment; nirvana
Meditation is part of the eight-fold path in Buddhism and focuses on the ‘self’. All the techniques and methods are for self-redemption. Instead of making a person more peaceful and loving, it makes a person more selfish.
Prayer focus not on ‘self’. But prayer focuses on Jesus Christ and His Kingdom. You are reconciled with God the Father and have access to the Father, through Jesus Christ and regeneration in Him. Ka hona, you may pray directly to the Father. What a privilege!
You don’t have to follow all kinds of prayer techniques and methods to get there. Hobane ka ho tsoaloa bocha ho Kreste, you are already there.
Why the devil wants Christians to stop praying and start meditating?
Prayer is communion with the Father through Jesus Christ. Prayer is a spiritual weapon in the spiritual war. Besides the Word, prayer is extremely important in the spiritual battle between the Kingdom of God and the darkness.
The devil knows the importance of prayer. Therefore he has one goal and that is to make fervent prayers lukewarm and eliminate them. The devil seduces everyone in the flesh (moya le mmele) because that is his territory.
Ha feela Bakreste ba dula ba sena nama mme ba tsamaya kamora nama, their carnal mind will not discern the spirits, and not see the danger of meditation and fall into his trap. They shall believe his lies, submit to him, and pray less, or even stop praying and forsake prayer meetings. And because many don’t see the spiritual danger of meditation, they start meditating.
Meditation is not under attack but promoted.
Hape, people don’t want to bow down and kneel in the church to pray to God. But for Christian meditation, ba chesehela ho phutholla ’mete oa bona le ho inama ’me ba eme ’me ba tsepamise maikutlo ho ‘borona’ ’me ba sebelise mantsoe a hlalosang mantsoe a Bokreste. (Mantsoe a Bokreste, joalo ka Molimo, Jesu, Maranatha, etc.) ho phomola le ho ba le maikutlo a monate, tseo ba nahanang hore li tsoa ho Molimo, athe bonneteng, maikutlo ana a tsoa ho molimo oa lefats'e lena; diabolose.
Bakreste ba bangata ba khelosoa le ho lekoa ke moea oa mehla e mecha o pota-potileng ‘boithati’
Kereke ea Jesu Kreste ke moferefere, ka lebaka la tšenyo ea moea moea oa mehla e mecha bakang. Likereke tse ngata li latotse Moea o Halalelang, Lentsoe le Phelang; Jesu Kreste Mora oa Molimo, esita le Modimo Ntate. Batho ba nkile sebaka sa Modimo ka hare ho kereke.
Taba ha e sa le ho Jesu Kreste le ho etsa thato ea Hae (thato ya Ntate) le ho khahlisa Jesu Kreste le Ntate. Empa ho tsepamisitsoe maikutlo holim’a ‘borona’ le liphihlelo tse phahametseng tlhaho, maikutlo, Matšoao, le limakatso le ho khahlisa 'boyena'.
Bakreste ba bangata ba rata bophelo ba bona ba nama. Ba batla ho boloka maphelo a bona mme ha baa ikemisetsa ho tela maphelo a bona ho Kreste.
Ka lebaka la seo, ba sebelisa mefuta eohle ea mekhoa ea nama, Mekhoa, le mekhoa ea tlhaho ea ho kenella sebakeng sa moea le ho fumana lipontšo tse phahametseng tlhaho, maikutlo, le maikutlo a bona nameng.
Ka ho sebelisa mekhoa le mekhoa ea boloi, ba leka ho ba bang le Modimo le ho Mo utlwa. Ho ena le ho nka Bibele le ho tseba thato ya Modimo le ho ikokobeletsa Yena le ho etsa thato ya Hae maphelong a bona.
Ka lebaka la boitšoaro bona, Bakreste ba bangata ba kgeloswa.
Bakreste ba bangata ba kena bonoheng ’me ba lumella meea e khopo hore e ba susumetse. Ba buisana le meea ena e khopo ea lefifi e iketsang eka ke Jesu, Moya o Halalelang, esita le Modimo Ntate.
Ba nahana hore ke ba moea ’me ba khahlisa Molimo, athe bonneteng, modimo o le mong feela oo ba o ratang ke diabolosi.
Ke lipontšo life tsa Bakreste ba fallelang boloi?
U tseba joang ha Bakreste ba falla ka boloi? Matšoao a mang a bonahalang a hore Bakreste ba kenelle bonoheng ke mokhathala, lefu la ho hlobaela, mathata a kelello, khalefo, mme haholo ditshila.
Jwaloka Kereke ya Jesu Kreste, u lokela ho lula ka har'a moralo oa Bibele 'me u hane thuto e 'ngoe le e 'ngoe e makatsang kapa bokhelohi, seo se tsoa bohlaleng ba nama, tsebo, Maikutlo, tse fumanoeng, maikutlo, le liphihlelo, tse kgelohang Lentsweng la Modimo.
Kereke e lokela ho leka meya
Moratuwa, le se ke la dumela meya yohle, le mpe le leke meya hore na ke ya Modimo: gonne baporofeti ba le bantsi ba maaka ba tswetse mo lefatsheng (1 Johanne 4:1)
Lentswe le re, hore re lokela ho leka meya hore na ke ya Modimo. Batho ba bangata ba na le moea o iketsang eka ke Jesu kapa Moea o Halalelang, athe ha e le hantle ke moea o mobe oo e leng oa ’muso oa lefifi. Moya ona o mobe o bua leshano mme o boloka motho a le ditlamong mme o etsa bonnete ba hore motho o dula a le nama, o tsoela pele ho etsa mesebetsi ea nama, mme o tiisetsa sebeng.
Mme dikereke tse ngata di dumella meya, ba amohelang le ho phahamisa sebe, latola Modimo Mmopi wa lehodimo le lefatshe, le ho amohela malumeli a bohetene, lifilosofi, meetlo, mekhoa, le mekhoa le ho khelosa balumeli le ho ba etsa ba foofo le ho hloka letho bakeng sa Molimo le 'Muso oa Hae.
Kereke e lokela ho bolela evangeli ea 'nete ea Jesu Kreste hape
Empa ke nako ea hore evangeli ea 'nete ea Jesu Kreste, sefapanong, Madi a hae, pako, mme kgalaletso e tla boela e rerwa.
Ke nako ea hore nama ea monna-moholo e shoe. Hore moea oa motho e mocha o tsoha bafung ’me o hlobole mesebetsi ea motho oa khale. E le hore, tsoseletso ya sebele e a etsahala mme Kereke e phaphame mme e phele
Ke nako ea hore Bakreste ba nke Bibele ea bona ’me ba tlatse le ho nchafatsa likelello tsa bona ka Lentsoe la Molimo. E le hore ba tsebe thato ea Molimo, phela ho ea ka thato ea Molimo, mme le be dipaki tsa Jesu Kreste lefatsheng. Ho e-na le ho tšolla likelello tsa bona, ho tima likelello tsa bona ka ho thuisa le ho fetoha mocha oa meea e khopo.
Ke nako ea hore Bakreste ba tsohe ’me ba bone kotsi ea moea ea ho thuisa le ho tlosa tloaelo ea ho thuisa bophelong ba bona..
Ke nako ea ho tobana le batho ba sa tšabeng Molimo, baetsadibe, ka mesebetsi ea bona e mebe le ho tsebahatsa kotsi ea ho thuisa le litloaelo tse ling tsa boloi le ho ba biletsa pakong.. Sebakeng sa ho sekisetsa le ho lumella libe tsa bona le ho ikopanya le tsona le ho tlotlisa diabolosi le meea e litšila ea 'muso oa lefifi..
Ka baka leo, bakang dibeng tsa lona. Tlosa mekhoa ena ea boselamose ea mehla e mecha le malumeli a Bochabela bophelong ba hao. Lopollwa ka Kreste mme o be mmopo e motjha ho Kreste mme o kene phomolong ya Hae (Baheberu 4).
Bala le ho ithuta Bibele. Nchafatsa kelello ea hao ka mantsoe a Molimo. E le hore, o tseba Jesu le Ntate le thato ya bona mme o sebeletse Modimo. Ho ena le ho mamela lentsoe la thato ea hao ea nama, maikutlo, maikutlo, ditakatso, le ditakatso. Mme ka nama ya hao sebeletsa diabolosi le moya o futsanehileng wa lefatshe mme o phele bokgobeng lefifing.
Na ho thuisa ke sebe?
U ka thuisa ka mantsoe a bolumeli, likarolo tsa Mangolo, Modimo, Jesu, kapa Moya o Halalelang. Empa seo ha se etse phapang ea letho ho tloaelo ea bohetene ea ho thuisa, eo u itloaetsang eona, le ho kopanela ha lōna sebakeng sa moea le meea e khopo.
U ka nahana seo u se batlang 'me ua iketsetsa hore u lumele hore ha ho kotsi ea ho thuisa. U ka laola maikutlo le maikutlo a hau, empa seo ha se fetole ’nete le kotsi ea ho thuisa kapa ho etsa hore tloaelo ea ho thuisa e be e nepahetseng.
Na ho thuisa ke sebe? Ho thuisa ke mokhoa oa bohetene o tsoang Bohindung, e leng manyala ho Modimo. E tla lula e le manyala ho Molimo kamehla. Ka hona ho thuisa ke sebe, ho sa tsotellehe maikutlo a batho.
Na u batla phomolo le khotso?
Ho thuisa ha ho u fe le phomolo e sa feleng le khotso. Ho thuisa ha se tsela ea topollo. Ha se tsela e isang polokong. Ho na le motho a le mong feela, ya ka le neang phomolo e sa feleng le kgotso le ho le pholosa mme ke Jesu Kreste, Mora Modimo o phelang!
Jesu Kreste o ile a nka libe tsohle tsa hao le bokhopo holim'a Hae 'me a shoa sefapanong 'me a kena Hades (lihele). Ka mor'a matsatsi a mararo, Jesu o tsohile bafung e le Mohlōli ka linotlolo tsa lihele le lefu.
Jesu o file bohle monyetla oa ho lopolloa bothong ba boetsalibe ba motho ea tsofetseng (motho ya weleng) le ho fetoha motho e motjha ka tumelo le ho tswalwa botjha ho Yena le ho boelana le Modimo. (Bala hape: Moelelo oa 'nete oa sefapano ke eng?)
Joalo ka nna, lona bohle ba kgathetseng, ba imelwang, mme ke tla le imolla. Jarang joko ea ka, le ithute ho nna; gonne ke bonolo e bile ke boikokobetso mo pelong: mme le tla fumanela meya ya lona phomolo. Etsoe joko ea ka e bonolo, mme morwalo wa ka o bobebe
Mattheu 11:28-30
Mokhoa oa ho baka ka ho thuisa?
Haeba u Mokreste 'me u ne u sa hlokomele kotsi ea ho thuisa le ho thuisa,' me u ba le tšusumetso ea bademona bophelong ba hau. (bophelo ba botho, Lenyalo, bophelo ba lelapa), joale sohle seo u lokelang ho se etsa ke ho kopa tšoarelo le ho baka libeng tsa hao le ho lahla libe tsa hao le ho laela moea o mong le o mong o mobe hore o tlohe bophelong ba hao ka Lebitso la Jesu..
Ha o se Mokreste, empa o dumela hore Jesu o ile a o shwela sefapanong mme o tsohile lefung mme a tlisa poloko, gore lo tle lo gololwe mo thateng ya ga diabolo le ya lefifi, joale sohle seo u lokelang ho se etsa ke ho retelehela ho Kreste le ho mo kōpa hore a kene bophelong ba hao.
Bakela libe tsa hao le bophelo ba hao ba khale joalo ka moetsalibe, 'me u tsoaloe hape ho Kreste ka lefu la nama le ka tsoho ea moea oa hau bafung. (Kolobetso) mme le boelane le Modimo ka madi a Jesu mme le amohele Moya o Halalelang.
U ka fumana khotso ea Molimo joang bophelong ba hau?
Ke le Bakreste ba tswetsweng labobedi, joale ha ho hlokahale hore u batle khotso. Ha ho hlokahale hore u sebelise mefuta eohle ea mekhoa ea nama, Mekhoa, 'me u sebelise mekhoa ea tlhaho ho fumana seo u se batlang, joalo ka malumeling a bohetene le lifilosofing. Hobane ka tumelo le tsoalo e ncha ho Jesu Kreste le ka mali a hae, you are already there (boemo bo tsosolositsoeng ho Kreste).
Ha o tswetswe labobedi o na le kgotso ya Modimo, e fetisang kutlwisiso yohle, ka hare ho wena. Hobane 'Muso oa Molimo, e leng ka ho wena, ke ho loka, kgotso, le thabo ka Moya o Halalelang.
Haeba u sena khotso bophelong ba hau, ha o eso fumane Nnete. Haeba ha o so fumane 'Nete, ke nako ea ho batla 'Nete (Bala hape: Haeba o fumane Nnete, ke hobane'ng ha u ntse u batla?).
‘E-ba letsoai la lefatše’
Mohloli: KJV, Strong's Concordance, Wikipedia
