I le aluga o tausaga, Ua Matua le Tala Lelei o Iesu Keriso ma le Faatuatua. Na oo mai a'oa'oga sese i le ekalesia, lea ua lē toe mafai ai e le toʻatele o Kerisiano ona onosaia le aʻoaʻoga lelei o le Afioga a le Atua. Many preachers are carnal and preach after the itching ears and the will of the carnal man instead. Ona o lenei, finding the true faith on earth is getting harder and harder. When Jesus the Son of man returns shall He find faith on earth?
The sound doctrine is defiled by human knowledge and wisdom
Many preachers stand in the service of people instead of God. They do everything in their might to please the people, ina ia latou o mai pea i le ekalesia. Aua Latou te Iloa, that if they preach a sermon that is confrontational and go against the will of the people, people become insulted or offended and shall stay away.
Because of this the sound doctrine of God’s Word is adjusted by the knowledge and wisdom of natural man. Sermons about Jesus Christ and His redemptive work on the cross, le toto, salamo, and a change of lifestyle, Aveesea o le agasala, dying to self and sanctification are hardly preached anymore.
And if preachers speak about these topics, the message is so much adjusted that it contains no power and doesn’t produce changed life.
The carnal sermons ensure that Christians remain unchanged and keep living as the old creation and keep walking after the flesh.
O le a le mea na tupu i le Ekalesia?
Nai lo le Ekalesia (the assembly of believers that represent (the authority of) the Kingdom of God on earth) separating itself from the world and sin, the church compromises with the world and walks in sin.
Many Christians don’t listen to God’s Word (Le Tusi Paia) and don’t apply the Word in their lives.
There aren’t many Christians that long for holiness and righteousness. They don’t long for the same holy life and righteous walk as Jesus, in submission and obedience to the Father.
They only long for the power of God to do miracles just like Jesus, and be accepted by the world.
They do their best to be noticed, fiafia, ma taliaina e le lalolagi.
E leai se eseesega i le va o tagata talitonu ma le le talitonu
There is hardly any difference between unbelievers, who have the devil as father and obey and serve him, and the believers, who have God as Father and supposed to obey and serve Jesus Christ.
Alu i le lotu i le taimi pe faalua i le vaiaso, O le iai o se sui auai o le Ekalesia ma / pe o le galuega i le Ekalesia, Lagolagoina auaunaga, faia galuega agaalofa, ma o le amio lelei, o le a le avea oe ma Kerisiano. E le avatua ia te oe access to the Kingdom of God either.
Many people call themselves Christians and go to church and attend seminars and conferences and are ever learning without coming to the Malamalama i le Upu Moni.
Aua o lenei ituaiga o latou o lo o fetolofi i fale, ma le taʻitaʻi o fafine valea e lalagaina ma agasala, taitaiina ma le tele o le malosi, Aʻoaʻo pea, ma e le mafai ona sau i le malamalama o le mea moni (2 Timoteo 3:6-7)
E le leaga lena mea? E te manatu ua e sefe, A o le mea moni o oe e le faaolaina. E te manatu e te ola e tusa ma le finagalo o le Atua, while you don’t. Faafefea lena mea?
It’s possible because many Christians departed from the Word of God. O lea la, they don’t know the truth.
Latou te le iloa le Iesu Keriso moni, le Alo o le Atua ma le Upu ola. But they have created an Manatunatu o Iesu and serve this false Jesus, o ai na faia pe a uma le latou ata ma e tele le tutusa ma latou lava.
They live in a lie and feed themselves with more lies to make their lives more pleasant and comfortable.
E tele Kerisiano savavali i auala filifilia
O le mea moni o le mea moni, that many Christians left God’s Word, and by leaving God’s Word, they left the faith in Jesus (o le Afioga soifua) and entered self-chosen ways.
Many Christians don’t walk according to God’s precepts; they don’t walk as born again Christians after the Spirit. But they are lead by the world and their flesh and live after their own carnal will, tu'inanauga, manaoga, lagona, ma lagona.
O a mea e fiafia ai tagata. Ua taitaia e le aano; o latou lagona, lagona, lagona, tu'inanauga, ma manaoga. Their soul and body dictate them what to do.
Aua latou te tumau le toeaina, E masani ona latou uma i faalavelave.
Ae e le o, that when you turn to Christ and repent and decide to follow Him, you freely lay down your life in Christ and dies to ‘self’? That it’s no longer about your will, but His will? (Faitau foi: ‘A pe a le finagalo le finagalo o le Atua lou finagalo?‘)
E te le toetu ma o mai ia Keriso i nofoaga faalelagi? Shouldn’t you reign with Him from your new position and represent and bring the Kingdom of God on earth? Nai lo le faamalosia o le malo o le pouliuli (le lalolagi)?
O Le Faafitia Galuega Atoa o Iesu o le Togiolaina
How many times do preachers, faifeau, evangegelists, Toeaina, ma isi. fai mai latou te talitonu ia Iesu Keriso ma Lana galuega o le togiolaina, A o le mea moni, Ua Latou Faafoliga Atoatoa Atoa o Iesu o le togiolaina. Faʻafefea ona latou teʻena Iesu’ manuia le manuia galuega? E ala i le mafaufau i ai tagata agasala, Aoao le Au Faatuatua o le a latou tumau pea i le tagata agasala, Amataina Atu Agasala, Ma ia latou agasala. Faafefea lena mea?
Afai ua e saoloto mai agasala ma avea ma auauna o le amiotonu, E mafai faapefea ona e savavali i le agasala ma avea o se auauna o agasala (O se Tagata agasala)? (a.o. Roma 6:15-19; 8:2)
Fai mai le Tusi Paia pe a avea oe ma foafoaga fou; o se atalii o le Atua, O e le toe avea ma tagata agasala. Oe ua PEREmia ma amiotonu ala i le Faatuatua ia Keriso ma Lona Toto;. Ona ua e amiotonu, Na avatu e le Atua ia te oe lona agaga, O ai e nofo i totonu ia te oe (le foafoaga fou).
E pei o le foafoaga fou, O lē fanau mai i le Atua ma amiotonu amiotonu ma ia i latou le agaga paia, Oe mafai ona savali e pei ona savali Iesu, o se atalii o le Atua (e faatatau lenei mea i alii ma tamaitai) i le Lalolagi.
Ae o le umi e te maua ai le tuai o le tagata Ia tumau pea le tagata agasala, E te le aoga, o le taulaga a Iesu Keriso i le satauro sa le atoatoa.
E te le aoga, o le toto lena a Iesu Keriso, o le mea sa ia te i le sasaina pou ma luga o le satauro, Sa le lava le malosi, e togiola le tino mai le agasala ma le amioletonu ma lo latou natura agasala.
A e fai mai, o oe lava o se tagata agasala, Tou te le talitonu ia Iesu Keriso ma Lona galue atoatoa o le togiolaina (Faitau foi: E talitonu Kerisiano i le Toetu mai le oti?).
O tagata uma e fananau mai o se tagata agasala
Ioe, O loo fananau mai uma uma tagata agasala i le tino. E leai se tasi e le aofia ai. Afai e le talitonu tagata i lenei mea ma feteenai ia latou faaseseina latou ma pepelo (a.o. 1 Ioane 1:8-10).
O tagata uma ua fananau mai o se tagata agasala ma tumau i se tagata agasala seiloga e talitonu le tagata ia Iesu Keriso, salamo, ma avea ma se foafoaga fou i lona toto, o le Papatisoga i le vai, ma le papatisoga i le Agaga Paia.
A avea oe ma se Forld New Forth, O e le toe avea ma tagata agasala! Ua e faʻasaʻoloto lau mea leaga i le natura leaga ma fesuiaʻi lou olaga mo lona olaga; Lou loto mo Lona finagalo. O lenei ua o oe, i ave lau satauro ma mulimuli ia Iesu.
Ua afaina le faatuatua i le pepelo o le tagata
Taimi uma, A ave e le au Kerisiano upu a le Atua i fafo, Tuʻu a latou lava faʻamatalaga, ma faamatala, ma faʻaopopo la latou lava manatu, O upu e avea ma upu moni, lea ua le o toe le moni.
Tatou ave, faataitaiga, O Vaega i le Tusi Paia, Ina ua 'auai Iesu ma tagata Filipaina ma Tagata Talisua. Na vaʻaia e Au Falasaites o loʻo 'aʻai Iesu ma tagata Filiseva ma tagata agasala (Mataio 8:9, Mareko 2:13, Luka 5:29).
Tele taimi, Tagata Fai mai na 'ai e Iesu ma tagata o lo o iai ma tagata agasala ma o Iesu o se uo o lomia ma tagata agasala (Luka 7:34). O lea la, E faʻatagaina foi ona latou tafafao ma uo ma le le talitonu ma faia ni mea tutusa e pei ona latou faia. E leai se mea sese i lena mea.
Ae e le moni lena. O le mea moni o le, na silasila Iesu ma tagata o tagata Iutaia ma tagata agasala. Ae muamua o mea uma, O se vaega o le aiga o Isaraelu; Tagata a le Atua, O ai na vavae ese mai i isi uma malo faapaupau. E le o Nuuese.
Tulaga lua, Na Tatala e Iesu le Malo ma le Feau o Salamo ma Valaauina Tagata e Salamo. O nei pagota ma tagata agasala talitonu ia Iesu Keriso ma tuu atu i lona valaauina. Na latou salamo ma ua mai mai a latou amioga leaga ma faasaoina o latou olaga i le Atua (Faitau foi: O Iesu o se uo o tagata lote?).
“Faauta, Alii e, le afa o aʻu oloa ou te tuʻuina atu i le mativa; Ma afai ua ou faia se mea mai i soo se tagata e ala i le tuuaiga pepelo, Ou te toe faʻafoʻi o ia”
Zacchaeus o le sili o le autilo o tagata lautele ma sa tamaoaiga. Ina ua salamo Zacchaeus, Na vaaia lona salamo e ala i ana upu ma galuega. Sa vave ona ave e Zacchaeus le afa o ana oloa i le mativa. Ma Sakauuus fai atu ia Iesu, afai na ia aveina se mea mai i soo se tagata e ala i tuuaiga pepelo, Na ia naunau e toe faʻafoʻi o ia e faliu:
Sa tu Zacchaeus, Ma fai atu i le Alii; Faauta, Alii e, le afa o aʻu oloa ou te tuʻuina atu i le mativa; Ma afai ua ou faia se mea mai i soo se tagata e ala i le tuuaiga pepelo, Ou te toe faʻafoʻi o ia. Ma fetalai atu ai Iesu ia te ia, Lenei aso o le faaolataga e oo mai i lenei fale, E ui lava e pei foi o ia o se atalii o Aperaamo. Mo le Atalii o le tagata o mai e saili ma sefe le mea na leiloa (Luka 19:8-10)
E leʻi Taitai Ma ia Susulu Ma Talia ma talia le agasala. E leʻi mafai e Iesu ona soalaupulega ma saeia a latou galuega leaga. Peitaʻi na taʻua e Iesu ia tagata o le aiga o Isaraelu ina ia salamo.
Ou te sau e le telefoni le au amiotonu, Ae o tagata agasala e salamo. (Luka 5:32)
E ui e alofa Iesu i tagata, E inoino Iesu i galuega a le toeaina
E Alofa Iesu i Tagata AE Ma Le O Iesu i Galuega Leaga (agasala) o le tuai carnal man, o le na i le tulaga le faamaoni o le alofa. Na ia ita i le carnal galue e pei o le mulilua, faitaaga, le mama, tu'inanau, ifo i tupua, faataulaitu, inoino, feeseesea'iga, fa'ata'ita'iga, ita, misa, fouvalega, a'oa'oga sese, maloola, fasioti tagata, onana, toe suia, ita, ita, loto leaga, upu leaga, eleelea lava fesootaiga, ma isi.
Na ita Iesu i galuega, na o mai i fafo o le natura tausuaga. Aua sa latou i ai i le loto o le Tama. Ma o le mea moni o, Ia Taufaaooaina Mai ai Iesu le Agasala, Aua e le i suia Iesu. E le i suia ma o le mea lena e le suia lona manatu.
E Taufaga e Iesu le Agamalo, E ui lava i lana galuega i le satauro ma lona toto na mumu. E leʻi maliu Iesu i le satauro e faʻatagaina ma faʻatagaina tagata e faʻaauau pea i le agasala. Ae o ia Galuega Atoatoa Ma o lona toto na faʻamautinoaina o ai lava talitonu ia te ia, Sa ia tuuina atu le mana e avea ai ma Foafoa Fou; o se atalii o le Atua, ma ia nofo faʻatasi faʻatasi ma Iesu Keriso.
Pe a Toe Afio atu Iesu, e ia maua le faatuatua i le lalolagi?
E talitonu o le Atua e tasi le Atua; ua e faia lelei: E talitonu foi temoni, ma gatete (Iakopo 2:19)
E mafai ona e faʻaalia ma lou gutu mea uma e te manaʻo ai. Ae afai e le laina lau galuega ma au galuega ma lau tautinoga ma lou salamo, Ona e le aoga lau taʻutaʻu atu.
O le Tiapolo ma o agelu pa'ū (temoni) Talitonu foi i le Atua, Iesu, ma le Agaga Paia. Ae peitai, Latou te le o faaolaina. O lo latou taunuuga mulimuli o le lalolagi e faavavau o le afi.
A e fai mai, E te Talitonu ia Iesu Keriso, e te ola e tusa ma Ana poloaiga ma fai Lona finagalo.
O le a e faia, O le a le upu taʻu atu ia te oe e fai, ma le faʻalogo ma fai le mea o loʻo fai mai ai le lalolagi.
E te le o toe avea ma se tasi o se tagata faigaluega o le pogisa galuega o le pouliuli ma ola pei o le lalolagi. Ae o le a vavaeeseina outou mai le lalolagi.
O le ae faalagolago lou talitonu ia Iesu Keriso ma tuuto atu lou olaga ia te ia. O le a e faia le mea o le Atua, Iesu, Ma fai mai le Agaga Paia.
Na o le a e savali i le Agaga ma ola e tusa ma le mea o fai mai ai le upu, e te savali i le faatuatua.
O le ae tu pea i le Faatuatua, E ui i ou tulaga. O le a e tumau i le faʻamaoni i le upu ma faifai pea i le tatalo.
A e savali i le faatuatua, o le a e savali e tusa ma le loto o le tama ma faamolemole. O le a e sailia na mea o loʻo i luga ae le o mea o loʻo i lalo ifo, i luga o lenei fogaeleele.
Sauaina le alofa tunoa o le Atua mo le tuʻinanau o le tino
E ui i lea pe a sau le Atalii o le tagata, o le a ia ia maua le faatuatua i le lalolagi? (Luka 18:8)
Na silafia e Iesu vaivaiga o le toeaina, O ai na savali i le tino ma auai i le tupulaga le talafeagai (le natura taua). Na silafia e Iesu, na i le taimi taimi, Tele Faiaʻoga pepelo ma Faifeau o le a oʻo mai ma a latou lava filosofia, Manatu, ma le poto faalelalolagi.
Faigofie Faigofie, o le o loʻo taliaina ma talia le agasala ma le sauaina o le alofa tunoa o le Atua e faʻaauau pea le ola ai i le agasala, Ma utu le Talalelei a Iesu Keriso. O le mea lea na fetalai ai Iesu i Ona soo, Pe a afio mai Iesu, Mata o le a ia mauaina le faatuatua i le lalolagi?
‘Ia fai ma masima o le lalolagi’
