Baznīcai ir izveidojies tēls, ka viss (reliģiozs) Dieva tautas vadītāji; rakstu mācītāji, Farizeji, un saduķejiem, bija slikti un apgrūtināja Dieva ļaudis ar visa veida noteikumiem, likumus, rituāli, Uc. kas nebija saskaņā ar Dieva griba. As soon as certain subjects or matters are discussed in the church, that involve things, which are described in the Word as sin and go against God’s will, immediately the scribes, Farizeji, and Sadducees are mentioned and they say that Jesus confronted them with their religious behavior and doctrine. Tāpēc, many churches have allowed and accepted sin in the church. Bet vai tā ir taisnība? Why did Jesus confront the religious leaders of God’s people? What was wrong with the leaders of God’s people? And what about the current leaders of God’s people; the leaders of the Church? Do they differ that much from the religious leaders in Jesus’ laiks? Or do they have more in common than Christians think? What are the similarities between the religious leaders of God’s people then and now?
What does Jesus say about the doctrine of the scribes and the Pharisees?
Tad Jēzus runāja ļaužu pulkam, un saviem mācekļiem, Sakot, Rakstu mācītāji un farizeji sēž Mozum’ sēdeklis: Tāpēc ievērojiet visu, ko viņi jums liek, kas ievēro un dara; bet nedariet pēc viņu darbiem: jo viņi saka, un nevajag. Jo tie saista smagas un smagas nastas, un noliec tos uz vīriešu pleciem; bet viņi paši tos ne ar vienu pirkstu nepakustinās (Metjū 23:1-4)
According to the scriptures, there was nothing wrong with the doctrine of the scribes and the Pharisees. Because Jesus commanded the people of God and His disciples to observe whatsoever the scribes and the Pharisees bid them to observe and do. Since they sat in Moses’ seat.
Tomēr, Jesus commanded them to not do after their works and to live the way they lived. Because although they preached the words of Moses, they didn’t live according to the words they preached.
And actually, in all this time, nekas nav mainījies. Because in this time, many church leaders act piously and speak and preach pious words and advise, instruct and command the believers from the pulpit, while they don’t live after the words they preach.
Many church leaders have secret lives and do those things, which they forbid the people of God to do, since they go against the Dieva griba.
What does Jesus say about the behavior of the scribes and the Pharisees?
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi (Metjū 23:5-7)
Although the scribes, Farizeji, and Sadducees stood formally in the service of God, they didn’t serve God through their lives, but they served themselves.
They sought the attention of the people and walked in prestige. They wanted to be noticed, pielūdza, un ļaudis paaugstina. Therefore they exalted themselves above the people and acted like gods. They showed off their intellect and their status. And the people admired them and put them on a pedestal.
This phenomenon still happens. People are still in awe of religious leaders. Sometimes their awe for people is greater than their awe for God.
Many run after (slavens) religious leaders and worship them and place them on a pedestal. Many believe the words of preachers, mācītāji, Teologi, priesteri, Pravieši, evangelists and teachers of the Church above the Word of God. Vārdi, Atzinumus, and experience of religious leaders are considered as the truth, even if they go against the words and the will of God.
What does Jesus say about titles?
But be not ye called Rabbi: jo viens ir tavs Skolotājs, pat Kristus; un jūs visi esat brāļi. Un nevienu nesauc par savu tēvu virs zemes: jo viens ir tavs Tēvs, kas ir debesīs. Neesiet jūs saucami par kungiem: jo viens ir tavs Skolotājs, pat Kristus. Bet lielākais starp jums lai ir jūsu kalps. Un kas sevi paaugstinās, tas tiks pazemots; and he that shall humble himself shall be exalted. (Metjū 23:7-11)
The leaders back then were fond of titles. Since many leaders today are also fond of titles, nothing has really changed. Many still make eagerly use of titles to prove themselves and show others, who they are and what they have achieved. Because titles impress carnal people. And so many people hide behind titles.
Bet patiesībā, a title doesn’t say a thing. A title doesn’t define who you are, but only proves that you have completed a specific study and possess the required head knowledge and/or have obtained a position in the church.
Bet Dieva valstībā, it’s not about titles. In the Kingdom of God it’s all about whether a person is born again un ir kļuvis jauns radījums and is seated in Christ and walks after the Word and the Spirit in the authority of Jesus Christ and the power of the Holy Spirit.
There are many leaders, who are appointed in the church and have the most impressing titles in front of their names and have written many books and therefore they have acquired respect and awe from people, while they don’t personally know Jesus Christ and they don’t have the Holy Spirit.
They know the scriptures in the Bible and have a wealth of head knowledge, because the paper, virsraksts(s) and the books prove it, bet tas tā. Tāpēc, many are puffed up and prideful and have exalted themselves above others and walk in awe of the people.
That’s why many people considered Jesus not credible and turned away. Because who was Jesus of Nazareth? Jesus was the son of a carpenter, who didn’t go to college, didn’t have a degree and didn’t have titles. Therefore Jesus couldn’t do many wonders in His hometown.
Iemesls, that Jesus couldn’t do many signs and wonders was not because of a lack of power or the Holy Spirit. But the reason was, that the people didn’t see Jesus as the Son of God, Pravietis, and Christ, but they saw Jesus as the son of the carpenter, who lived nearby and whom they had seen grown up.
Therefore not many people, who were in need went to Him. Bet tie, who did go to Jesus for help, were delivered and healed by Jesus (Izlasi arī: ‘Why couldn’t Jesus do many miracles in His hometown?Ņiks)
What does Jesus say about the fruit of the scribes and the Pharisees?
Before Jesus appeared on stage, John appeared on stage. Jānis Kristītājs prepared the way for Jesus’ coming. He went before Jesus and called the people to Nožēlošana un grēka izlikšana, because the Kingdom of God was at hand.
When the Pharisees and the Sadducees came to the baptism, John called them a generation of vipers. Because they didn’t bring forth the fruit that met the repentance.
John stood in the service of God and not in the service of people and therefore he didn’t speak what the people wanted to hear, but he spoke the words of God. John confronted these (reliģiozs) leaders and spoke hard words. Viņš viņiem teica, that if they wouldn’t produce good fruit, they would be as a tree, which didn’t bring forth good fruit and be hewn down and cast into the fire (Metjū 3:1-11, Luke 3:7-9).
John spoke the same words as Jesus spoke. Because when Jesus came, He spoke to the people about the strait gate and the narrow way, that would lead to eternal life and the wide gate, that would lead to destruction.
Jesus confronted and warned the people for Viltus pravieši, who would come in sheep clothing, but inwardly they were raving wolves. The only way to discern the true prophets of God from the false prophets of the devil was to look at the fruit, which they brought forth. Since a good tree can’t produce bad fruit and a bad tree can’t produce good fruit.
Every tree, that doesn’t bring forth good fruit would be hewn down and cast into the fire (Metjū 7:13-20, Luke 6:43-45)
The priests and Pharisees didn’t produce the fruit of the Kingdom of God and therefore Jesus foretold them, that the Kingdom of God would be taken from them and given to a people, who would bring forth the fruit of the Kingdom of God (Metjū 21:43-46)
Šajā laikā, there are also many leaders, who are not willing to submit themselves to God and obey Him. They don’t walk after the Word and the Spirit and don’t bear the Gara auglis. But they are carnal and walk after their flesh and bear the fruit of the flesh. They don’t live holy (nošķirti no pasaules un veltīti Dievam) and don’t do the works of righteousness. But they belong to the world and do the works of unrighteousness.
Although they are appointed in an office in the church and read from the Bible and act piously in front of other believers, the rest of the week they act like the world and fill their minds with the things of the world. Many walk in rebellion towards God in sin and persevere in sin and refuse to repent.
The scribes and the Pharisees shut up the Kingdom of Heaven
Bet bēdas jums, rakstu mācītāji un farizeji, liekuļi! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in (Metjū 23:13).
The scribes and Pharisees were not devoted to God and didn’t know Him nor the will of God and the Kingdom of Heaven. They were seated upon the thrones of their lives and they lived according to their own will after the flesh. They didn’t enter the Kingdom of Heaven and did not allow the people to enter the Kingdom of Heaven either, but they shut the Kingdom of Heaven for them, so that no one could enter.
Šajā laikā, there are many leaders, who are appointed in the church but are not dzimis no jauna and have not entered the Kingdom of Heaven.
They have not been transferred from the kingdom of darkness into the Kingdom of Heaven. Therefore they still belong to the kingdom of darkness (pasaules valstība).
They are carnal and from the kingdom of darkness, they raise the believers with their carnal doctrines, which derive from their carnal minds and the wisdom and knowledge of the world. Tāpēc, they shut the door off the Kingdom of Heaven for many people.
Their doctrines strengthen the flesh of the people and starve the spirit of the people. Instead of bearing the fruit of the Spirit, they bear the fruit of the flesh and because of that the church is full of uncleanness; grēks un netaisnības.
They don’t warn the people and don’t call the people to repentance and to put away sin. They don’t preach the crucified Christ, regeneration and sanctification, so that people are saglabāts and enter the Kingdom of Heaven and stay in the Kingdom of Heaven.
Vietā, they allow the people to live in sin and preach lies, which prevent the people to enter the Kingdom of Heaven through the Door. Instead of leading God’s people to eternal life, they lead the people to hell (Izlasi arī: ‘Daudzi mācītāji ved aitas bezdibenī’)
What does Jesus say about the scribes and the Pharisees and abusing their office?
Bēdas jums, rakstu mācītāji un farizeji, liekuļi! for ye devour widows’ Mājas, and for a pretence make long prayer: therefore ye shall receive the greater damnation (Metjū 23:14)
The scribes and Pharisees loved money and were greedy of gain. They abused their position and their office and used pious pretenses to lay hold on the widow’s possessions.
Vēlreiz, in this time nothing much has changed. Many leaders love money and are greedy of gain and abuse the Kingdom of God and their position to get what they want, which is money for their own kingdom.
Some say piously, that you can’t reap before you sow. Therefore you must first sow money in order to receive prayer, breakthrough, dziedināšana, a blessing, a gift and so on.
Others promote and sell all kinds of things, which possess the power of God, like a piece of the rock of Jesus’ grave, anointing oil, irradiated water or other irradiated objects and so on. Diemžēl, many carnal believers believe their lies and spend a lot of money on this quackery.
What does Jesus say about the discipleship of the scribes and Pharisees?
Bēdas jums, rakstu mācītāji un farizeji, liekuļi! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves (Metjū 23:15).
The scribes and Pharisees went about to make one proselyte. When they found one, they discipled the proselyte and made him twofold more a child of hell, nekā viņi bija.
Šajā laikā, there are leaders, who make proselytes and followers of themselves, instead of proselytes and followers of Jesus Christ.
They teach them with their carnal wisdom and knowledge, which derive for a large part from their own (pārdabisks) experiences and carnal mind instead of the Word of God.
The prosperity and wealth and the signs and wonders have become the center and the Word has been pushed aside.
They don’t feed the believers with the words of God and they don’t lead them through the process of sanctification, lai viņi atliec vecīti un uzvelc jauno vīrieti. Vietā, they feed them with their own carnal wisdom and knowledge and teach them carnal methods, tehnika, and formulas to become prosperous, wealthy and do signs and wonders.
Many don’t rely on God and don’t do things from their relationship with Jesus Christ, but they rely on their own ability and speech (formulas).
Many times their lives remain the same and they stay the old creation, kas staigā pēc miesas. The only thing that often changes is that next to their normal lives, they do signs and wonders, like prophesying, izdzen dēmonus un dziedini slimos. But you don’t have to be born again, to do these things (Izlasi arī: ‘Vai ir jāpiedzimst no jauna, lai staigātu pārdabiskajā?Ņiks).
But how many of them are truly sons of God and walk in righteousness after the will of God? How many have a personal relationship with Jesus Christ and spend time in prayer and in the Word with Him and the Father? How many of them go out and do the works to exalt Jesus and glorify the Father or to be noticed by the people and exalt and glorify themselves?
The gift is more important than the Giver
Bēdas jums, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? Un, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. And whoso shall swear by the temple, sweareth by it, and by Him that dwelleth therein. And he that shall swear by heaven, sweareth by the throne of God, and by Him that sitteth thereon (Metjū 23:16-22).
Although the people looked up to the scribes and the Pharisees and regarded them as learned and skilled people, who possessed all the wisdom, zināšanas, and insights of God, Jesus looked at them differently. Despite all their head knowledge, Jesus called them fools, blind and blind guides.
They didn’t comprehend the Kingdom of Heaven and the righteousness and holiness of God. Since they considered the gift more important than the Giver.
Šajā laikā, there are also many leaders, who are more focused upon the gift(s) than upon the GIver. They value the gifts more, than God the Father, Jēzus Kristus; Vārds un Svētais Gars.
What does Jesus say about the scribes and the Pharisees and the law?
Bēdas jums, rakstu mācītāji un farizeji, liekuļi! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, spriedums, žēlastība, and faith: to jums vajadzēja darīt, un neatstāt otru nedarītu. Ye blind guides, which strain at a gnat, and swallow a camel (Mat 23:22-24).
Although the scribes and Pharisees paid their desmitā tiesa, they missed the essence and the righteousness of the law. Tāpēc, they didn’t keep the Dieva baušļiem, which were important to God. They didn’t live according to the words of God and they didn’t walk in obedience to Him in His will. Tāpēc, they didn’t recognize and acknowledge Jesus as the Christ, Dzīvā Dieva dēls.
Obedience to God and His Word is more important to God than sacrifice (t.i. 1 Samuels 15:22, Sakāmvārdi 21:3)
Šajā laikā, there are also many leaders, who don’t walk in the will of God and only keep and do statutes and rituals as part of a tradition and/or before the people. They don’t know the likuma noslēpums and don’t acknowledge the holiness and righteousness of God, because if they would, their lives would be different and they wouldn’t tolerate and accept sins and iniquities in the church. Vietā, they would hate sin and would remove the sins and iniquities, gluži kā Dievs, Jēzus, un Svētais Gars.
What does Jesus say about the heart and nature of the scribes and Pharisees?
Bēdas jums, rakstu mācītāji un farizeji, liekuļi! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Bēdas jums, rakstu mācītāji un farizeji, liekuļi! jo jūs esat kā balināti kapi, kas patiešām izskatās skaisti ārēji, bet ir pilns ar mirušo kauliem, un par visu netīrību. Tā jūs arī ārēji šķietat cilvēkiem taisni, bet iekšēji jūs esat pilni liekulības un netaisnības (Metjū 23:25-28).
Since the people were carnal and were sense ruled, they only saw the outward appearance of the scribes and the Pharisees. They saw their pious behavior and heard their pious words and prayers and therefore they were in awe for the leaders of the people.
Lai gan Jēzus nāca miesā, Jesus was not carnal but spiritual.
Jesus didn’t walk after His senses and therefore He wasn’t led by what He saw or what He heard, but Jesus walked after the Spirit and was led by what the Holy Spirit revealed Him (Jesaja 11:1-3)
Jesus saw their true heart and true nature. Jesus saw their works, which they did in secret and were hidden for the eyes of man (Vecais vīrs). But their works were not hidden before the Holy Spirit.
The Holy Spirit revealed their works and their works testified who they were, whom they obeyed, by whom they were led and to whom they belonged.
What does Jesus say about the behavior of the scribes and Pharisees regarding the prophets and the righteous?
Bēdas jums, rakstu mācītāji un farizeji, liekuļi! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, Un saki, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? Kāpēc, lūk, Es sūtu pie jums praviešus, un gudrie, un rakstu mācītāji: un dažus no tiem jūs nogalināsit un sitīsiet krustā; un dažus no tiem jūs šaustīsit savās sinagogās, un vajā tos no pilsētas uz pilsētu: Lai pār jums nāktu visas taisnās asinis, kas izlietas virs zemes, no taisnā Ābela asinīm līdz Caharijas, Barahijas dēla, asinīm, kuru jūs nogalinājāt starp templi un altāri. Patiesi es tev saku, All these things shall come upon this generation (Metjū 23:29-36).
Šajā laikā, the ancient prophets, Apustuļiem, martyrs, church fathers, and other famous preachers, who passed away, are being exalted and honored, while their doctrine is rejected by the doctrine and lives of the current leaders.
Tie, who are sent by God and preach His words, are often not accepted, but instead are persecuted and rejected by the Church. They think that they honor God by rejecting them, Bet patiesībā, they serve the devil, by putting the doctrine of man above the doctrine of God and therefore allow and accept sin in the Church.
Līdzības starp Dieva tautas vadītājiem toreiz un tagad
Just like not all the (reliģiozs) leaders of God’s people were evil, not all the leaders of the Church are evil. Bet diemžēl, the majority of the leaders of the church don’t submit themselves to God and don’t obey His Word, just like the scribes and Pharisees. They are not led by the Word and the Holy Spirit, but they rely on themselves; their own ability and intellect and are led by their own experiences, atklājumiem, Atzinumus, gudrība, and knowledge and make their own rules and regulations.
Just like the scribes and Pharisees, many have a lot of head knowledge of the written word and the commandments, but they miss the true message, the righteousness, and the experiential relationship with the living Word; Jēzus Kristus.
Many are not spiritual, but carnal and have the spirit of the world. Tāpēc, they are not obedient and loyal to Jesus Christ; the Word and don’t reject the wisdom and knowledge of the world. But they are loyal to the world and compromise and build bridges with the world. They adjust the words of God to the doctrines of the world and to the lusts and desires of the old carnal man and have rejected the Word from the church (Izlasi arī: ‘Jesus thrown out of the Church‘).
- They raise the children of God into children of the devil
- They lead the people of God not to heaven, but to hell
- They are not able to fulfill the need of the people, but they refer them to the world; the territory of the devil and the kingdom of darkness
- They preach their own opinions, pieredzi, and philosophies and add some scriptures, which many times are taken out of context
- They adopt the doctrines of other religions and eastern philosophies and preach these doctrines of the world instead of preaching the doctrine of God and His Word
- They make their own rules, instead of submitting to the rules of God
- They stand in the service of people, Dieva vietā
- They possess the spirit of the world instead of the Spirit of God
- They are carnal and unspiritual and therefore they walk after the flesh instead of being spiritual and walk after the Spirit
- They listen to the world instead of the Word
- They obey the world instead of the Word
- They live as the world instead of the Word
- They deny Jesus and His work and persevere in sin
- They deny the Holy Spirit and His power and rely on their own ability
- They love the world and all that the world has to offer and embrace the works of the world
- They approve the works of the devil and call that, which is evil good and which is good evil
There are many more things that could be added to the list. But we can conclude that in all these years nothing has really changed in the generation of the old carnal man. As long as a person remains the old creation; Vecais vīrs, the person shall show the same behavior, which is mentioned above.
Tāpēc, līderiem, who are not born again and belong to the generation of the old creation (Vecais vīrs) shall have the same nature and the same behavior as the (reliģiozs) Dieva tautas vadītāji, who lived in Jesus’ time.
"Esi zemes sāls’
