The first time the congregation of God had no water to drink in the wilderness, God commanded Moses to take his rod and strike the rock once. But the second time, However the second time the congregation had no water to drink, God commanded Moses to take the rod and speak to the rock. Speaking to the rock was sufficient to provide water for the whole congregation. But instead of obeying the Lord and speaking to the rock, Moses turned his words to the murmuring people and smote the rock twice. By smiting the rock twice, Moses became disobedient to God’s commandment, which had consequences for his life. Why did Moses smite the rock twice, instead of speaking to the rock? Why are the rock and the strikes on the rock a foreshadowing of Jesus Christ?
The congregation of God had no water to drink
When the children of Israel abode in Kadesh in the desert of Zin, the congregation had no water to drink. The children of Israel gathered themselves together against Moses and Aaron. Instead of believing their God and trusting Him, that God would provide, as God provided for them before, the children of Israel contended with Moses. Since Moses represented God, the congregation strove with God.
After listening to the complaining people and their accusations, Moses and Aaron went from the presence of the assembly to the door of the Tabernacle of the congregation and fell upon their faces.
When they fell upon their faces, the glory of the Lord appeared unto them.
The Lord commanded Moses to take the rod, gather the assembly, and speak unto the rock
The Lord spoke to Moses and commanded him to take the rod and together with Aaron gather the assembly and speak unto the rock before their eyes and the rock would give forth his water and Moses would bring forth to the congregation water out of the rock and give drink to the whole congregation and their beasts.
Moses took the rod from before the Lord, kaip Viešpats įsakė.
Then Moses and Aaron gathered the congregation before the rock, kaip Viešpats įsakė.
But instead of speaking to the rock as the Lord commanded, Moses spoke to the complaining and murmuring congregation.
Tą akimirką, Moses didn’t act by faith in obedience to the words of God. But Moses went his own way. Moses was led by his feelings and acted from his anger and rebelled against God.
Despite Moses’ unbelief and disobedience to the words of God, and his rebellious act of smiting the rock twice, God didn’t withheld the water from the people.
After the strikes on the rock, the water came out of the rock abundantly and the congregation and their beasts drank from the water of the rock.
Why did the water come out of the rock after Moses struck the rock twice with his rod?
The water came out of the rock after the strikes, because God is good. God showed His goodness and mercy to the people. Although Moses didn’t sanctify God by his rebellious deed and the strikes on the rock, the rock bringing forth water sanctified God.
Moses was appointed by God to represent Him to the people and God loved His people. Therefore Moses’ unbelief and rebellious act of disobedience to God had no consequences for the congregation. God provided for the needs of His congregation.
This proves that signs and wonders are no proof that someone is obedient to God and does His will. (Taip pat skaitykite: How do you recognize false prophets?).
But Moses’ unbelief, nepaklusnumas, and rebellious behavior did have consequences for his life and Aaron’s life.
Why was Moses punished by God for striking the rock twice?
Moses was punished for striking the rock twice because he disobeyed God’s commandment. God spoke to Moses and Aaron and confronted Moses with the fact that by his deed of the strikes on the rock, Moses showed that he didn’t believe God. Through his deed of disobedience he didn’t sanctify the Lord in the eyes of the children of Israel.
Moses didn’t show by his deed that he believed God and didn’t sanctify God before the congregation, but Moses put God to shame, Dėl to, Moses and Aaron were not allowed to bring the congregation of God into the land, which the Lord had given them.
And the Lord spake unto Moses and Aaron, because ye believed Me not, to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them (Skaičiai 20: 12)
Why was Moses not allowed to enter the promised land?
Moses was not allowed to enter the promised land due to his unbelief and disobedience to God.
All those years, Moses and Aaron had been faithful to God. Tačiau, because of this one deed of unbelief and disobedience to God, their leadership and the responsibility of God’s congregation was taken from them. Moses and Aaron were not allowed to enter the promised land and bring the congregation into the promised land.
Moses was only allowed to see the promised land, but that was all.
God punished Moses for his unbelief and disobedience. And God didn’t reconsider His words and His decision.
God didn’t put water in the wine, but God stayed faithful to His words.
Dievas nesakė, Ah well Moses, I have spoken these words to you, but because it is you, I forgive you and you can still enter the promised land. (Taip pat skaitykite: Have not faith with respect of persons).
If God would have said this to Moses, then the words of God wouldn’t be credible anymore. The people wouldn’t fear God, but they would strike a bargain every time.
But God doesn’t strike a bargain with anyone. Not even with Moses, kuris buvo Jo atstovas (Išėjimo 4:16).
When God speaks, His words should be obeyed and followed. Tai galioja visiems tikintiesiems, who are born of God and belong to God. Especially those, who are in leadership and represent God and have a responsibility for the souls of the congregation.
Moses didn’t enter his rest, while Jesus did enter His rest
Mozė, the mediator and redeemer of the Old Covenant became disobedient to God and went his own way. Dėl to, Moses was denied access to the promised land. Moses was not allowed to bring the congregation of God into the promised land and enter his rest.
Unlike the Mediator and Redeemer of the New Covenant Jesus Christ, Dievo Sūnus, who remained obedient to God and went God’s way. Because of that Jesus entered His rest. Jesus took place on the throne of mercy in the Kingdom of God and became the Way for everyone, who believes in Him and becomes born again in Him, and enters His rest (Veikia 4).
Jesus went through all the hardships of life. He was tempted and attacked from all sides and experienced persecution. He saw the (dvasinis) mess of the spiritual leaders and the scattering of the sheep of the house of Israel. But despite everything, Jesus remained faithful to His Father and didn’t murmur and complain. But Jesus obeyed His words until His death at the cross.
Jesus wasn’t led by His feelings
The words of God were the highest authority in His life. Jesus submitted everything to the words of God, whereby everything was submitted to Him; Žodis.
Jesus wasn’t led by His flesh. He wasn’t sense-ruled and wasn’t led by the circumstances, the behavior of people, His feelings, ir emocijos. But Jesus was led by the Spirit and the words of God.
Jėzus buvo naujosios kūrinijos Pirmagimis. His life shows, how children of God ought to walk. Kas paklusnumas Dievui and a full consecration, tikėjimas, pašventinimas, and fear of the Lord contains.
His obedience to God led Jesus to the cross, which is not the most wanted and desired place to end up. And it is certainly not considered a blessing and a reward of obedience to God to the old man (sena kūryba). But Jesus trusted God. He knew that God loved Him and went the way of suffering out of love for Him. Jėzus žinojo, kur Jo paklusnumas jį nuves.
Bet Jėzus taip pat žinojo, kad pasityčiojimas, bausmė, mirtis ant kryžiaus, o mirties kančios galiausiai atvedė į pergalę.
Koks buvo smūgių į Uolą rezultatas?
Jėzus nešė puolusio žmogaus nuodėmes ir kaltes ir tapo dvasine Uola. Dvasinė Uola vieną kartą buvo Dievo sumušta, dėl maišto, netikėjimas, ir nepaklusnumas (nukritęs) žmogus Dievui, išauginti gyvąjį vandenį.
SJis tikrai nešė mūsų sielvartus, ir nešė mūsų sielvartus: tačiau mes vertinome Jį nuskriaustą, sužalotas Dievo, ir nuskriaustas. Bet Jis buvo sužeistas dėl mūsų nusikaltimų, Jis buvo sumuštas už mūsų kaltes: mūsų ramybės bausmė buvo ant jo; ir Jo žaizdomis esame išgydyti (Izaijas 53:4-6)
Jėzų reikėjo tik sumušti (nuskaitytas) ir vieną kartą nukryžiuotas. Vieno karto pakako atpirkti puolusį žmogų ir sutaikyti puolusį žmogų su Dievu. Lygiai taip pat, kaip Mozė turėjo tik vieną kartą smogti į uolą, o antrą kartą kalbėti į uolą vandens.
You only have to believe and speak to the spiritual Rock Jesus Christ and give your life to Him. By faith and speaking to Jesus; Uola, you will be redeemed and reconciled with God and may drink the living water from the spiritual Rock.
Because of the strikes on the Rock, you may drink from the living water
Jei kuris nors vyras trokšta, leisk jam ateiti pas Mane, ir gerti. Tas, kuris Mane tiki, kaip sako Raštas, iš jo pilvo ištekės gyvojo vandens upės (John 7:37-38)
Nes jei tyčia nusidedame, po to gavome tiesos pažinimą, nebelieka aukos už nuodėmes, Tačiau tam tikras baimės ieškojimas nuosprendžio ir ugningas pasipiktinimas, kuris praris priešininkus (hebrajų 10:26-27)
And if you drank from the living water of the spiritual Rock, you don’t want anything else.
Bent, if your heart goes out to Jesus and you love Him. Jei myli Jėzų, you walk by faith in submission and obedience to Him. You shall do what He says. And because of that you shall honor and sanctify Jesus Christ and the Father among the people.
Bet jei tu myli kūno ir pasaulio darbus labiau nei myli Dievą, tada yra didelė tikimybė, kad tapsite atsimetėliu ir eisite savo gyvenimo keliu. Netikėjimo ir nepaklusnumo Dievo Žodžiui būdas. Ir per savo gyvenimą (tavo žodžiais ir darbais), išsižadėti Jėzaus ir padaryti Jėzų gėda žmonių akivaizdoje.
Ir jei kas nors atkrito ir vėl ima atgailauti, asmuo nukryžiuoja Jėzų sau ar save antrą kartą ir padaro Jėzui atvirą gėdą (hebrajų 6:4-6).
“Būk žemės druska’
