혼인 예복을 입지 않은 손님은 혼인 잔치에 참석할 수 있다고 생각했습니다., 하지만 그 사람은 틀렸어, 우리가 혼인 잔치의 비유에서 읽은 것처럼. 마태복음의 혼인잔치 비유에서 22:1-14, 예수께서는 천국을 왕에 비유하셨다, 아들을 위해 결혼한 사람. The invited guests put on their wedding garment, 하나를 제외하고는. One guest came without a wedding garment and took place at the table. He assumed he could partake of the marriage banquet, which the king had prepared for his son. 하지만 불행하게도, the royal dinner ended not the way the guest without a wedding garment expected. What is the meaning of the parable of the wedding feast?
The parable of the wedding feast
And Jesus answered and spake unto them again by parables, 라고 말했다., The kingdom of heaven is like unto a certain king, which made a marriage for his son, And sent forth his servants to call them that were bidden (invited) to the wedding: and they would not come. 다시, he sent forth other servants, 속담, Tell them which are bidden, 보다, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. But they made light of it, and went their ways, one to his farm, another to his merchandise: And the remnant took his servants, and entreated them spitefully, and slew them. But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Then saith he to his servants, The wedding is ready, but they which were bidden (invited) were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; 거기서 슬피 울며 이를 갈게 되리라. 많은 사람들이 부름을 받았기 때문에, 그러나 선택된 사람은 거의 없다 (매튜 22:1-14)
The invitation to the wedding feast
In this parable of the wedding feast, the Kingdom of heaven is compared to a king (하나님), who had made a marriage for his son (예수). The first group of people, 초대받은 사람, but wouldn’t come, were those who by natural birth and the carnal 할례 belonged to the carnal people of Israel. They treated the invitation of the king with indifference and went off.
They had other things to do, which were more important to them than attending the wedding. So they went their own ways.
One went to his farm, another to his trading, and the rest seized the slaves of the king, who brought them the good news, and mistreated and killed them. Their behavior provoked the king to anger. 그러므로, the king sent his soldiers and killed the murderers, and burned the city.
Since the king considered the guests, who were invited to the wedding, not worthy, the king called his servants and commanded them to go out into the highways and invite as many people as they would find to the marriage feast.
The servants obeyed the king and went into the main streets and gathered together as many people as they found, both bad and good.
The time of the wedding and the entering of the king
Then the time of the wedding arrived. The wedding was full of people, who were invited by the servants. But when the king entered to see the guests, he saw one guest without a wedding garment.
Why was the guest without a wedding garment?
The guest without a wedding garment was invited because he knew about the wedding and entered. 그렇지만, he had not put on his wedding garment. The guest without a wedding garment came in his own garment. He assumed he was allowed to attend the wedding on his own conditions and partake of the wedding banquet in his own garment.
What a prideful and haughty man, who thought that he was an exception. The guest without a wedding garment thought that he was an exception to the rule, as so many Christians in this age also believe in this lie of the devil, that they are special and have a special position.
They believe that they are the exception to the rule and are allowed to do everything they want to do and live according to their own will, even if it goes against the Word of God and His will. They think that they can do whatever they want, 아무런 결과 없이.
The guest without a wedding garment was speechless
이제 우리는 율법이 무엇을 말하는지 아노라, 율법 아래 있는 자들에게 이르시되: 모든 입이 막히게 하소서, 그러면 온 세상이 하나님 앞에 정죄되게 되기를 원하노라. Therefore by the deeds of the law there shall no flesh be justified in His sight: 율법으로는 죄를 깨달음이니라 (로마서 3:19-20)
The king didn’t leave the guest without a wedding garment alone. But the king confronted the guest without the wedding garment and said, “Friend, how did you came in, while you didn’t have a wedding garment?” The guest without the wedding garment was speechless and didn’t know what to say. He couldn’t answer the question of the king.
The guest without the wedding garment, who was called friend, knew that there was no excuse he could use, that would justify his 불순종. 그러므로, he didn’t answer the king.
He knew that he didn’t do what he should have done and that he had no right to be at the wedding.
Did the king allow the person to stay at the wedding feast? 아니요, the king didn’t show any mercy to the guest, who entered without a wedding garment.
The king commanded his servants to bind the hand and foot of the guest without a wedding garment and to take him away and cast him into outer darkness, 거기서 슬피 울며 이를 갈게 되리라.
Jesus finished the parable of the wedding banquet by saying, that many are called, 그러나 선택된 사람은 거의 없다 (또한 읽어보세요: ‘once saved always saved?)
What an unloving man!
이 시대에, the majority of Christians would say: “What does it matter, how someone dresses. Let everyone come and let them decide for themselves what to wear. What legalistic! You may not judge. What an unfriendly and harsh man! You should love your neighbor. This is not a Christian, because this is not an act of love!”
These Christians may find it hard and disagree, but that’s because they are carnal and are led by their opinions, perspectives of things, 감정, and emotions instead of the Word and the Spirit.
But God and Jesus; the Word shall have no mercy and show no more grace, when the appointed time has come.
What is the way to eternal life?
하나님이 만드신 그의 의지 그리고 영생에 이르는 길 known to mankind. First to His own carnal people of the house Israel, second to the Gentiles. He has given everything to mankind to enter the Kingdom of God and become a son of God and be a partaker of His Kingdom and eternal life and walk in His will.
God has given His Son Jesus Christ as a 대리자 for the old carnal man, to make in Him a new creation; 새로운 남자, and restore the relationship between God and man.
Jesus endured rejections, mental struggles, physical torture, whippings, and bleeding.
He took the punishment for sin upon Him and was crucified and entered Hades, in order to give His holy garment to those, who would accept the invitation of the King and believe in Jesus Christ and be 침례 in Him and become a 새로운 창조.
God not only gave His Son Jesus, but God also gave His Holy Spirit.
Through regeneration and the indwelling of the Holy Spirit, the new man has received God’s nature and has been given the ability and power to spiritually mature as a son of God into the image of Jesus Christ and walk after the will of God in 그의 계명.
He has invited everyone to come, but people decide if they want to accept the invitation or not. If people don’t accept the invitation and don’t want to come, then they are the ones to blame, 그리고 신은 아니고.
You must be clothed with the garment of Christ
당신은 그리스도 예수를 믿는 믿음으로 하나님의 모든 자녀이기 때문입니다. 그리스도 께 침례를받은 많은 사람들이 그리스도 께 (갈라디아서 3:26-27)
No one can enter the Kingdom of God and receive eternal life on the basis of his own works and by keeping the law, whether you belong to the carnal people of Israel or not. 하나님은 사람을 차별하지 않으신다 (행위 15:9, 로마서 2:11; 3:22-26; 10:11-13, 에베소서 6:9, 골로새서 3:25, 1 베드로 1:17), which is clearly visible in the parable of the wedding banquet. The man who came in his own garment assumed he could enter on the basis of his own works.
But there is only 편도 to enter and stay in the Kingdom of God and that’s through Jesus Christ. Only by 그의 구속 작업 and regeneration in Him, you will be clothed with Him and when you keep 그의 계명 그의 뜻을 따라 행하며, 당신은 그분 안에 머물 것입니다.
밤은 아직 멀었다, 그날이 다가왔다: 그러므로 우리가 어둠의 일을 벗어버리자, 그리고 빛의 갑옷을 입자. 정직하게 걷자, 낮과 마찬가지로; 난동을 피우거나 술에 취하지 아니하고, 방탕하고 방탕하지 않다, 다툼과 시기가 아니라. 그러나 너희는 주 예수 그리스도로 옷 입으라, 육신의 일을 도모하지 말라, 그 욕망을 이루기 위해 (로마서 13:12-14)
새로운 남자, who is born of God and has put on Christ, put off the garment of the old carnal man through the process of sanctification. This means that (s)he put off the works of the old carnal man (죄인) and shall no longer habitually walk in sins, which are made known by the law (갈라디아서 3:19).
The new man shall put on the garment of the new man and shall do the righteous works of the new man, because the man is no longer 죄인, but has become righteous in Christ (또한 읽어보세요: ‘Put on the new man').
Therefore the new man, who has put on Christ shall walk in obedience to the Word and the Spirit.
But if a person remains rebellious and refuses to put off the old garment; the flesh and put on the new garment of Christ, then that person shall have no excuse on the Day of the Lord
Because the time of grace, which is the time that God gives to mankind to 회개하다 and enter the Kingdom of God through 재건, will be over.
Just like the king, God and Jesus shall have no mercy for those, who have chosen to keep their own carnal garment.
If you don’t put on Christ and don’t put on the new man, 그 이후에 누가 만들어졌는지 하나님의 형상, but instead stay the old carnal man and keep living after the flesh, 어둠의 일을 하고, then your final destination shall be the same as the guest without a wedding garment, who thought he could enter the wedding feast and partake of the wedding banquet without a wedding garment, but in the end found out, that he was wrong.
'세상의 소금이 되어라’
