Ki diferans ki genyen ant lalwa ak gras nan Bib la? Ak ki relasyon ki genyen ant lalwa ak favè Bondye a? It’s important to know that the will of God existed before the coming of the law of Moses. Therefore sin already existed before the coming of the law. Sin is the will of the devil and is the exact opposite of the will of God. God was very clear about His will. God told Adam what to do and what not to do. And God never stopped doing that throughout generations. God didn’t make a secret of His will, but God revealed His will to the people, pa bay kòmandman l yo. Men, se pou pèp la, what they decided to do with His commandments.
The people had been given a free will and were responsible for their lives
The people had been given a free will and were responsible for their own lives and their final destination, epi se pa Bondye. Through rebellion and disobedience of fallen man to God, the people brought the wrath and judgment of God upon themselves. The end of the unity of humanity, by the fall of the tower of Babel, the destruction of the earth and every living thing by the flood in the time of Noah, and the destruction of Sodom and Gomorrah all happened before the law of Moses entered. Even the covenant between God and Abraham and His Seed (Jezi) and as a sign the circumcision in the flesh on wityèm jou a, already existed before the coming of the law (Jenèz 17:14-17, Galat 3:16).
The law is a form of knowledge and the truth
The law of Moses with all God’s commandments, règleman yo, lwa sakrifis, dietary laws, rituèl, and feasts came after several hundred years after the creation and was meant for fallen man, who belonged to Gods carnal covenant people Israel. They had the privilege to belong to God’s carnal covenant people, through their natural birth, which was actually also God’s grace. The carnal circumcision on wityèm jou a was a sign, that they belonged to God’s covenant people and that they could walk in God’s covenant and that He was with them.
God revealed His will by giving His people the law of Moses and because His will was revealed, sin was revealed. Sin and death reigned in fallen man and because the law was meant for fallen man, the law was called, lalwa peche ak lanmò.
La lalwa peche ak lanmò entered and was meant as a schoolteacher to keep and protect God’s people until the promise; Jesus Christ would come.
Akòz reyalite a, that God’s will was revealed through the law, and that through the law the spiritual was revealed to the carnal people, the law was a form of knowledge and the truth (Women 2:20).
God’s people had lived for years under the authority of Pharaoh and were used to the culture, abitid, koutim, bondye, and rituals of Egypt. That’s why they had to renew their mind, which was formed after the knowledge and wisdom of Egypt, and that’s exactly what God did through His Word.
Through His words, Bondye te bay Moyiz, God not only made His will known to His people but by revealing His will and the truth, He exposed sin to His people.
Thou shalt not….…..
Since God’s people were carnal and therefore lead and ruled by their flesh, kote peche ak lanmò ap gouvènen, Bondye pa t di: “Thou shalt…..”, but God said: “Thou shalt not….”. Because the sinful carnal nature of fallen man, always wants to do those things that go against God’s will. The sinful carnal nature rules in fallen man and that’s why sin reigned as king in their lives.
La vye moun chanèl, who possesses the sinful nature and in whom sin reigns as king in his life, doesn’t want to love God and submit himself to His will. The old carnal man doesn’t want to submit to God, Jezi; Pawòl la, Lespri Sen an, paran yo, pwofesè yo, patwon yo, managers, and all authority in general, but is rebellious. The old carnal man loves himself and doesn’t allow anyone to dictate him what to do, because he decides what to say and do.
The flesh of the carnal man is self-seeking, jalouzi, envious, pralye, visye, and lies, steals, tripotay, komèt fwod, and adultery, and is not loyal but breaks covenants, and only does those things, when it suits him and benefits him.
Only by keeping the law and doing the works of the law, vye nonm nan chanèl, who belonged to the fallen generation, ta ka sove. The old carnal man had to work his own salvation by keeping the law (kòmandman, rituèl, sakrifis, fèt, elatriye.).
God had given everyone a free will, and although they belonged to God’s covenant people through natural birth, God didn’t bind anyone and didn’t force anyone to keep the law, but God let them decide to keep kòmandman l yo and obey God and remain His people or not.
The law could only make atonement and deal with sin temporarily
Although the law represented the will of God and revealed sin, the law was not able to take care of the sinful nature of fallen man. The law could only reveal sin, deal with sin through (Lanmò)punishments and remove evil among the people, and temporarily make atonement for the sins of man through the blood of animals. But the law was not able to deal with the sinful nature of the flesh, which produced sins and iniquities and therefore the law was not able to redeem carnal man from his sinful nature, ki mennen nan lanmò.
Lwa sakrifis yo could only temporarily make atonement for the sins and iniquities of the people, which derived from the sinful nature of fallen man. That’s why the sacrificing of animals to make atonement for the sins and iniquities of the people, had to be done on a regular and yearly basis.
Because after the atonement, the old carnal man was still trapped in his sinful nature. Nothing was changed to the position of fallen man, and therefore man would fall back into sin.
The law of Moses was not able to restore and complete man, paske, despite all the sacrifices of animals, the sinful nature was still present in the flesh (ebre 10:1).
The law was given by Moses,
men favè ak verite te vini pa Jezikri
Jan te rann temwayaj sou li, epi kriye, di, Sa a se moun mwen te pale a, Moun ki vin apre mwen yo pito pase mwen: paske li te anvan mwen. Epi, nan plenitid li, nou resevwa tout sa, ak favè pou favè. Paske, Moyiz te bay lalwa, men favè ak verite te vini pa Jezikri. Okenn moun pa janm wè Bondye; sèl Pitit li fè a, ki nan lestonmak Papa a, Li fè konnen li (Jan 1:15-18)
Jesus Christ came to the earth and preached the truth and brought the Kingdom of God to God’s people. Jesus represented the will and the heart of God, which is the same will of God, that is written in the law and already existed before the law. That’s why Jesus didn’t come to destroy the law but to fulfill the law (Matye 5:17). volonte Bondye was also the volonte Jezi and is still the will of Jesus.
Despite the many temptations in the flesh, Jesus stayed obedient and loyal to God and walked in His commandments, and therefore Jesus walked after the Spirit.
Jesus gave His life for fallen man; Pechè a. He became a sin offering and the atonement for fallen man.
Through His blood, which was shed in the jaden Jetsemane, at the whipping post, and at kwa a, Jesus made atonement for fallen man.
Jesus descended into Hell and through His resurrection from the dead, Jesus conquered death and took kle yo, which represented the authority of death and Hell, and ascended into the heavens and took place at the right hand of God the Father to rule as King.
Atravè Jezi’ perfect work of redemption, a new covenant came into being, that was sealed by His blood. By His perfect work of redemption for fallen man, Jezi te montre God’s love for the world and brought God’s grace to man.
Tout moun, ki kwè nan Jezikri, Pitit Bondye vivan an, and His work of redemption for fallen man, has the ability to repanti ak atravè rejenerasyon be redeemed from the sinful nature in the flesh of fallen man and be saved from death.
You can no longer be justified by your own works and by keeping all kinds of rules, règleman yo, and rituals like in the Old Covenant, ki te siyifi pou vye nonm chanèl la, ki te viv dapre lachè. But you can only be made righteous through gras la of Jesus Christ and through faith in Him. Jesus has fulfilled the law and accomplished His work to redeem fallen man from sin and death. Jesus went into Hades and was raised from the dead so that the old carnal man (vyann) could die in Him and the new man (santiman) could be raised from the dead in Him.
If you are born again and your spirit is raised from the dead, pa pouvwa Sentespri a, then you are under grace and not under the law. Because you didn’t have to do anything to be made righteous and holy
The sacrifice of Jesus Christ and His blood dealt with the sin nature of the flesh
What the sacrifices of animals, règleman yo, and rituals of the law, that were part of the Old Covenant couldn’t do, the sacrifice of Jesus, by Whom a New Covenant came into being, could. Se poutèt sa, His sacrifice was sufficient once and for all, and didn’t have to be repeated every year. Because the sacrifice of Jesus Christ and His blood has the power to deal for once and for all with the flesh, which contains the sinful nature, which makes a person a pechè and keeps a person in the bondage of sin ((ebre 10:14).
When a person enters into the New Covenant by faith in Jesus Christ and as a sign is circumcised in Jesus Christ through regeneration and by the renewing of the heart, the person is made holy and righteous in Him.
Atravè rejenerasyon, the spirit of man is raised from the death
The spirit of man, which was death through sin and therefore separated from God, is raised from the dead by the power of the Holy Spirit. Pa rete nan Sentespri a, volonte Bondye, which is the same will that is represented in the law, is written in the hearts of those, who have been made righteous in Jesus Christ
Nonm ki tonbe a, oswa nan lòt mo, vye nonm nan chanèl, who was a slave of the devil and was ruled by sin and death, te vin tounen yon nouvo kreyasyon; yon nonm nouvo. The new man is no longer a sinner; yon pitit gason dyab la, but has become a son of God; yon sen (ebre 10:15-18).
Since the old carnal man (vyann) has died in Jesus Christ, the person is no longer bound to the law of sin and death, ki gouvènen nan kò a. But by the resurrection of the new man (santiman), the person is bound by the spirit to the law of faith and life.
Love God above all
Men… the fact that through regeneration, you are no longer under the law but under grace, gen, just as the coming of the law of Moses, no effect on the will of God. The commandments that God gave and represent the moral part of the law, which can be summarized in two commandments, jistis: love God above all with all your heart, lespri, nanm, and strength and love your neighbor as yourself, yo toujou valab (Mak 12:29-31).
If you really love God your Father above all and you want to live with Him, then you shall do what He has commanded you to and you shall live after His will; after His commandments. Because by listening to Him and His Word and by keeping and walking in His commandments, ki se tou a Kòmandman Jezi, you show Him that you love Him.
Paske sa yo, ki moun ki fèt nan li, will love Him and therefore they will listen to Him and do His will.
A new heart of flesh in which God’s will is written
Wè, jou yo vini, Seyè a di, lè m'a fè yon nouvo kontra ak moun pèp Izrayèl yo ak moun peyi Jida yo: Pa dapre alyans mwen te fè ak zansèt yo a jou mwen te pran yo nan men pou m te mennen yo soti kite peyi Lejip la.; paske yo pa t kenbe kontra mwen an, e mwen pa t gade yo, Seyè a di. Paske, men kontra mwen pral pase ak pèp Izrayèl la apre jou sa yo, Seyè a di; M'ap mete lwa mwen yo nan lespri yo, epi ekri yo nan kè yo: epi m ap yon Bondye pou yo, epi yo pral tounen yon pèp pou mwen: Epi chak moun pa dwe anseye frè parèy yo, ak chak moun frè l ', di, Konnen Senyè a: paske tout moun va konnen mwen, soti nan pi piti a nan pi gran an. Paske, m ap gen pitye pou mechanste yo, epi mwen p'ap sonje peche yo ak inikite yo ankò (ebre 8:8-12)
God promised that He would write His law or in other words His commandments, which represents His will in the hearts of those, who have received a new heart of flesh through regeneration (Ezekyèl 11:19-20, 36:25-29, Jeremi 31:33-34, 2 Korentyen 3:3). And that’s exactly what happened when the Holy Spirit came. Paske 50 jou apre fèt Pak la, the Lord made His will known to His people, by giving them the law via Moses, epi 50 jou apre fèt Pak la the outpouring of the Holy Spirit took place.
Atravè rejenerasyon nan Kris la, the old stony heart of the carnal man is being replaced by a heart of flesh in which the Holy Spirit lives. Se poutèt sa, the law of Moses was written on tablets of stone, which represented the heart of stone of the old carnal man (Li tou; "Poukisa Bondye te ekri lwa li sou tab wòch??”)
The will of God is the will of Jesus
The commandments of God are the same commandments as Jesus’ commandments. Jesus even sharpened God’s commandments and added commandments (Li tou: “The commandments of God vs. kòmandman Jezi yo“). But the sacrificial laws, dietary laws, fèt, rituèl, elatriye. that are written in the law of Moses and had to be kept by fallen man, who belonged to God’s carnal covenant people (pèp Izrayèl la), in order to be made righteous, have become obsolete. Because it was carnal and was just a shadow of what had to come (Kol 2:16-17). They have been replaced in Christ, by His perfect work of redemption and by His blood and have become obsolete.
No one can earn a righteous status by his works and by keeping the commandments, dietary laws, lwa sakrifis, règleman yo, rituèl, and feasts of the law of Moses.
The law of sin and death doesn’t reign in the new man, because the new man has crucified his flesh in Christ and therefore no longer walks after the flesh, but after the spirit
As soon as you repent by faith in Jesus and become born again in the spiritual realm, ou vin tounen yon nouvo kreyasyon.
The natural law of Moses, ki te siyifi pou vye nonm chanèl la; òm tonbe, kote peche ak lanmò ap gouvènen, has no authority over the new man because the flesh of the new man is crucified in Jesus Christ.
Atravè rejenerasyon, you have become born again in the spirit and have become a son of God and received His Holy Spirit, Who represents His will. That’s why the natural law of sin and death, that reigns in your sinful flesh, doesn’t reign anymore, but the spiritual law of faith, lagras, and life that reigns in the spirit.
Are you under the law or under grace?
You no longer live under the law, since you have laid down your sinful flesh, in which the law of sin and death was operative, but you live under grace because through the sacrifice of Jesus Christ you have been redeemed from death and have become a new creation; yon pitit gason Bondye.
Lespri ou, who was dead and separated from God, te leve soti vivan nan lanmò pa pouvwa Sentespri a. Not by your works and not because you deserved it, but because of God’s great love and Gras li ak travay li. You didn’t have to do anything about it.
Men koulye a, that by His grace and through the circumcision in Christ you have been made holy and righteous and belong to God’s people and have received God’s nature, you shall walk after God’s will in righteousness and not after the èske dyab la pral de nan peche.
'Fè sèl latè a’
