Σε όλη τη Βίβλο, βλέπουμε την ενότητα μεταξύ του Θεού Πατέρα, η λέξη; Ιησούς, και το Άγιο Πνεύμα. Ωστόσο, παρά την ενότητα και τη συνεχή συνεργασία τους, βλέπουμε μια διάκριση μεταξύ των ρόλων τους στη Βίβλο. Μπορούμε να χωρίσουμε την Αγία Γραφή σε τρεις θεσμοθετήσεις. Ποιες είναι οι τρεις εκδόσεις της Βίβλου? Οι τρεις εκκλησιασμοί της Βίβλου είναι η θητεία του Θεού Πατέρα (Ιεχώβα), the dispensation of God the Son Jesus Christ (η λέξη), and the dispensation of God the Holy Spirit.
The creation
The Bible begins in the Book of Genesis with the creation. Ελ-Ελοχίμ (Θεός (Ιεχώβα), η λέξη; Ο Ιησούς και το Άγιο Πνεύμα) created the heaven and earth and all there is within. El-Elohim created man after Their own image and consisted of a spirit, ψυχή, και σώμα. Αυτοί three elements became one and were called: άνθρωπος. Man was perfectly created and walked after the spirit.
Ωστόσο, Ο Θεός έδωσε στον άνθρωπο ελεύθερη βούληση. Therefore man could decide to obey the words of God or not obey the words of God.
When the devil; ο αντίπαλος του Θεού, came and tempted man, man became curious and began to doubt God’s words.
Man believed the words of the devil above the words of God and became ανυπάκουος στο θεό. Ως αποτέλεσμα της ανυπακοής του ανθρώπου στον Θεό, the spirit in man died and the flesh began to reign.
At that moment the perfect relationship between God and man was broken.
Man was no longer spiritual but carnal. This became visible in the natural realm because Adam and Eve became conscious of their body and noticed that they were naked.
When they disobeyed God, their spirit died and the devil, ο θάνατος, reigned in the flesh of the carnal man.
Ωστόσο, God had a new plan to restore His relationship with man and the position of fallen man. There had to come Μια νέα δημιουργία; Ένας νέος άντρας. Since the old creation; the old man was affected by evil and became corrupted.
God’s plan to restore (θεραπεύω) άνθρωπος
God’s plan to restore (θεραπεύω) man and reconcile man back to Him, involved the coming of His Son Jesus Christ and the Holy Spirit. Jesus would deal with the sinful nature of man that ruled in the Παλιά δημιουργία και θάνατος. The Holy Spirit would raise the spirit of man from the dead and would dwell in the new man.
Until the fulfillment of God’s plan of redemption, God had a temporary solution to deal with the sinful nature of fallen man, so that God could have a relationship with people. Through the offerings of animals, the blood of animals would temporarily atone the sins and iniquities of fallen man, so that God could have a relationship with the old man.
The first dispensation of God (Ιεχώβα)
The first of the three dispensations in the Bible is from Genesis to Malachi and is the dispensation of God the Father. We see the relationship between God (Ιεχώβα) and His carnal people; the House of Israel. We read about their relationship and all the works God did for His people.
God spoke to His people through the mouth of His prophets, to guide them. God gave them the Law, μέσω του Μωυσή, who was His servant and representative. Μέσω του Νόμου, God’s will became known to His people.
But God’s people weren’t always willing to listen to God and obey Him.
Despite God’s warnings, the people often went astray. They compromised with the pagan nations, because they wanted to be liked the Gentiles and live like the pagan nations.
Αλλά κάθε φορά, they went their own way and adopted the customs of the pagan nations, they got into trouble. That’s because God removed His hand from His people. (Διαβάστε επίσης: Τι συμβαίνει όταν ένα έθνος ξεχνά τον Θεό?).
God’s people chose to become apostates from God. They decided to leave God and His Law and live like the Gentiles (ο κόσμος).
The people of God were responsible for breaking the relationship and covenant, όχι ο Θεός.
Σε όλη την Παλαιά Διαθήκη, we see ongoing periods of apostasy and periods of repentance and dedication to God.
One moment the king and God’s people served God and the next moment they disobeyed His law and became apostates, adopted the culture and customs of the Gentiles, and served strange gods. Until someone arose from the midst of God’s people, ανάγνωση the Law of Moses, and exhorted the people to repent and dedicate themselves again to God.
As soon as the people repented, Ο Θεός επέστρεψε στον λαό Του, took care of them, and became their God again.
God’s greatness, righteous love, υπομονή, έλεος, and faithfulness
In this first dispensation of God, we see the righteous αγάπη του Θεού, His mercy, υπομονή, and faithfulness to His people. We see God’s omnipotence and His wondrous works and miracles.
Throughout this dispensation of God, we see the unity and relation between God (Ιεχώβα), η λέξη; Ιησούς, και το Άγιο Πνεύμα.
God prophesied through the mouth of His prophets about the ερχομός του Μεσσία: Jesus the Christ and the coming of the Holy Spirit.
The second dispensation of Jesus Christ; η λέξη
The second dispensation of the three dispensations in the Bible is from Matthew to Acts 1:9. In this second dispensation, Jesus Christus; ο Λόγος είναι το κέντρο.
We read about the coming of Jesus Christ, ο Υιός του Θεού. Ιησούς; the living Word became flesh and came to the earth as the Messiah, just as God prophesied through the mouths of His prophets.
In this second dispensation of the three dispensations in the Bible, we see the relationship between Jesus Christ and the carnal people of God (Ισραήλ). We see Jesus, ο ζωντανός Λόγος, in action. We read about all the signs, Θαύματα, and wonders Jesus did in the power of the Holy Spirit, among God’s people.
Jesus represented God the Father and His Kingdom. He preached and brought the Kingdom of God to the people of Israel, who were the old carnal man.
Παρά το γεγονός, that in the second dispensation Jesus is the center, we see the unity and relation between God the Father, Ιησούς, και το Άγιο Πνεύμα.
Jesus came for the lost sheep of the house of Israel
Jesus the Messiah came in the first place for the lost sheep of the house of Israel and not for the Gentiles (Ματθαίος 15:24). He even compared the woman, who was a Gentile, with a dog! But because of her great faith and perseverance, she got what she asked for (Ματθαίος 15:21-28).
Many times Christians say Jesus was a friend of tax collectors and prostitutes and ate with them.
They say this, to justify their friendships with unbelievers, που ανήκουν στον κόσμο και ζουν στο σκοτάδι, and to justify the fact, ότι ζουν όπως ο κόσμος.
Ωστόσο, their statement is not quite right. Jesus indeed ate with tax collectors and prostitutes, Αλλά…
Προπαντός, these people were not Gentiles but they belonged to the House of Israel. They were considered the lost sheep of the House of Israel.
They were considered sinners based on their works. Επομένως, they were treated as the Gentiles and were locked out of the congregation of God (the temple).
Δεύτερο, when they heard the words of Jesus and were confronted with their sins, αυτοί Μετανοήσει από τον κακό τρόπο τους, turned away from their wicked works, and turned to Jesus.
The Pharisees still considered the tax collectors and prostitutes as sinners, and because Jesus ate with them, they assumed that Jesus was a Friend of sinners and that Jesus approved and allowed their sins.
Ωστόσο, the Pharisees didn’t know that the sinners of the House of Israel (Ο λαός του Θεού) Μετανοήσει. The Pharisees still considered them and treated them as sinners. But Jesus didn’t consider them as sinners anymore, because of their faith and repentance. (Διαβάστε επίσης: Ήταν ο Ιησούς φίλος των δημόσιων?).
Ο Ιησούς συμφιλίωσε τον άνθρωπο με τον Θεό
Jesus came to restore the relationship between God the Father and fallen man, which was broken in the Κήπος της Εδέμ. He was born in the flesh and became the Son of man. Jesus took all the sins and iniquities of fallen man upon Him and destroyed the nature of fallen man in His flesh. Through His redemptive work Jesus reconciled man back to God.
In this second dispensation, βλέπουμε τον ερχομό του Ιησού Χριστού, Το λυτρωτικό του έργο, and the redemption of fallen man.
Jesus prophesied to His disciples about the coming of the Holy Spirit. He announced the coming of another Comforter; Το Άγιο Πνεύμα. Just like the Father announced the coming of Jesus Christ and the Holy Spirit. (Ω. Γένεση 3:15, Ησάιας 7:14; 9; 40:10-11; 53:4-12, Ιερεμίας 31:33-34, Ιεζεκιήλ 11:19-20; 36:26-28).
The third dispensation of the Holy Spirit
The third and final dispensation of the three dispensations in the Bible begins in Acts 2 and is the dispensation of the Holy Spirit. We see the coming of the Holy Spirit and the relationship between the Holy Spirit and the new creation. The new creations are the church; το σώμα του Ιησού Χριστού.
In this third dispensation of the Holy Spirit, we also see the unity and relationship between God the Father, Ιησούς; η λέξη, και το Άγιο Πνεύμα.
The Holy Spirit represents the Father and Jesus Christ; the Word in the new creation.
Το Άγιο Πνεύμα μαρτυρεί για τον Ιησού Χριστό. Just like Jesus testified about His Father. Είναι αχώριστοι, just like the new man consists of a spirit, ψυχή, και σώμα
In this dispensation, βλέπουμε τα έργα του Αγίου Πνεύματος.
Διαβάζουμε για τα σημάδια, Θαύματα, και θαύματα, Το έκανε μέσω του νέου ανθρώπου. Ακριβώς όπως ο Ιησούς, Ποιος ήταν ο Πρωτότοκος της νέας δημιουργίας.
Χωρίς το Άγιο Πνεύμα, the new man can’t do anything. The new man is totally dependent on the Holy Spirit, ακριβώς όπως ο Ιησούς.
How salvation came to the Gentiles
Η υπόσχεση και ο ερχομός του Παρηγορητή; the Holy Spirit was in the first case meant for God’s people (Ισραήλ). Αλλά με τη χάρη του Θεού, salvation and the promise and inheritance, also came unto the Gentiles (Ω. Ρωμαίους 11:11).
Ολοι, που πίστεψε στον Ιησού Χριστό και ήταν πρόθυμος καταθέτουν την αμαρτωλή φύση του και απομακρυνθείτε από την αμαρτία του και υπηρετήστε τον Θεό, had the ability to become born again in the spirit, και να γίνει μια νέα δημιουργία; Ένας Υιός του Θεού (αυτό ισχύει τόσο για τα αρσενικά όσο και για τα θηλυκά) and part of the body of Christ.
Ολοι, ποιος είναι Γεννήθηκε ξανά στον Χριστό and grafted on Jesus Christ, ανήκει στον αληθινό λαό του Θεού και κατέχει το Άγιο Πνεύμα.
This third and final dispensation of the Holy Spirit is still in force and will last until the end of time.
«Γίνε το αλάτι της γης’
