Wonke umKristu ujwayelene nendaba yendalo eseBhayibhelini, kuhlanganise nokudalwa komuntu, owadalwa ngomfanekiso kaNkulunkulu. Nokho, ngokuvamile kwenzeka ukuthi le ndima eBhayibhelini (Genesis 1:26-27) icashunwa futhi isetshenziswe ngokuthanda kwawo ngamaKristu ukuze athethelele futhi amukele umlingiswa, hola, kanye nemvelo yabantu abaphikisana namazwi nentando kaNkulunkulu, lemisebenzi yenyama (isono). Kunjani lokho? Ingabe umuntu akenziwanga ngomfanekiso kaNkulunkulu? Ake sibheke ukuthi iBhayibheli lithini futhi lisho ukuthini ngokudalwa komuntu ngomfanekiso kaNkulunkulu.
Ukudalwa komuntu eBhayibhelini
Afuthi uNkulunkulu wathi, Masenze umuntu esithombeni sethu, Ngemuva kokufana kwethu: Futhi mababusi phezu kwezinhlanzi zolwandle, Ngaphezulu kwenyoni yomoya, futhi phezu kwezinkomo, naphezu komhlaba wonke, Futhi phezu kwayo yonke into emfishane ekhakule umhlaba. Ngakho-ke uNkulunkulu wadala umuntu ngomfanekiso wakhe, Ngomfanekiso kaNkulunkulu wadala yena; Owesilisa nowesifazane bazidalile (Genesis 1:26-27)
Umuntu udalwe ngomfanekiso kaNkulunkulu
Umuntu udalwe ngomfanekiso kaNkulunkulu (El-elohim). UNkulunkulu wabumba umuntu ngothuli lomhlabathi futhi waphefumulela emakhaleni akhe umoya wokuphila. Lapho uNkulunkulu ephefumulela umoya Wakhe wokuphila emakhaleni omuntu, umuntu waba ngumphefumulo ophilayo.
Umuntu wadalwa ngokuphelele futhi wayenomoya, umphefumulo nomzimba. Umuntu wayembethe ukulunga nenkazimulo kaNkulunkulu futhi wayengawuqapheli umzimba wakhe. Akazange abubone ubunqunu bakhe, futhi wayengenamahloni.
U-Adamu wayeyindodana kaNkulunkulu futhi wazalwa ngoMoya kaNkulunkulu.
Umoya womuntu wawubusa phezu komphefumulo nomzimba.
Umphefumulo nomzimba kwathotshiswa umoya, lapho isimo sikaNkulunkulu sabusa kumuntu.
Kwakungekho bubi futhi akukho ukungcola okwakukhona ekudalweni kukaNkulunkulu. Kungakho umuntu wahamba ngesibindi noNkulunkulu.
UNkulunkulu wehlisela u-Adamu ubuthongo obunzima, kwathi elele, UNkulunkulu wakhipha olunye lwezimbambo zakhe emzimbeni ka-Adamu, wavala inyama yalo, wenza owesifazane, wanika u-Adamu owesifazane..
UNkulunkulu waletha owesifazane uqobo ku-Adamu. Lapho u-Adamu ebona owesifazane, uthe: “Leli sekuyithambo lamathambo ami, nenyama yenyama yami: uyakubizwa ngokuthi owesifazane, ngoba ukhishwe endodeni.” Owesifazane wayengowendoda futhi ndawonye babenyamanye (Genesis 2:21-25)
Kwakukhona ubunye nokuphelela phakathi kwendoda nowesifazane naphakathi kukaNkulunkulu nendoda. Indalo yayiyinhle, yebo bekukuhle kakhulu.
Ukuwa komuntu
Kodwa usathane, owaxoshwa ezulwini emhlabeni, wayezidla futhi efuna ukufana noNkulunkulu. Wayefuna nokuba nendodana futhi abe ubaba, NjengoNkulunkulu. Wabona indlela uNkulunkulu ahamba ngayo nendodana yakhe futhi waba nomona.
UDeveli wayengenawo umona ngoNkulunkulu kuphela, ukuthi Wayenendodana, kodwa wayebuye abe nomona ngeqiniso, ukuthi uNkulunkulu wayenike umuntu ukubusa phezu komhlaba nakho konke okuphilayo emhlabeni.
Ngakho-ke, usathane waqhamuka necebo, lapho engeke nje athathe indodana kaNkulunkulu kuYe futhi enze indodana kaNkulunkulu eyakhe, kodwa futhi athathe ukubusa phezu komhlaba kanye nazo zonke izidalwa eziphilayo, kumuntu.
Uma indodana kaNkulunkulu ingamlalela, Esikhundleni sikaNkulunkulu, futhi yayizokwenza ngokuvumelana namazwi akhe futhi ingamlaleli uNkulunkulu lapho-ke indodana kaNkulunkulu yayiyovele ibe ngaphansi kwegunya likadeveli.. Udeveli wayengeke nje abe nguyise, kodwa futhi wayeyoba umbusi womhlaba futhi abuse phezu kwakho konke okunomphefumulo naphezu kwazo zonke izidalwa eziphilayo, kufaka phakathi umuntu.
Udeveli akazange asondele owesilisa nowesifazane ngokuqondile, kodwa uSathane wasondela wamlinga owesifazane, ngenyoka, wamlinga owesilisa ngowesifazane.
Udeveli walinga owesifazane ngokukhuluma iqiniso elingaphelele
Udeveli walinga owesifazane ngokukhuluma iqiniso elingaphelele, okungukuthi, ukuthi uma bengadla kulowomuthi owenqatshelwe, babeyoba njengoNkulunkulu. UDeveli akazange akhulume ngengxenye, ukuthi uma bengadla kulowomuthi owenqatshelwe, ukuthi bazakufa nokufa. Cha, udeveli akazange ayisho leyo ngxenye.
Owesifazane waqala ukungabaza amazwi kaNkulunkulu futhi wakholwa futhi walalela amazwi enyoka ngaphezu kwamazwi kaNkulunkulu. No-Adamu wenza ngendlela efanayo nomkakhe. U-Adamu naye wakholwa amazwi owesifazane ngaphezu kwamazwi kaNkulunkulu.
Ngenxa yeqiniso, ukuthi owesifazana wakholwa walalela amazwi enyoka, ngaphezu kwamazwi kaNkulunkulu nowesilisa naye wakholwa futhi walalela amazwi owesifazane, ngaphezu kwamazwi kaNkulunkulu, bobabili babeka indalo kaNkulunkulu ngaphezu koMdali.
Ngokusebenzisa ukungalaleli komuntu kuNkulunkulu, umoya womuntu wafa futhi umuntu wahlukaniswa noNkulunkulu. Umuntu wawa esikhundleni sakhe njengendodana kaNkulunkulu futhi walahlekelwa ukubusa kwakhe (uNkulunkulu awunika umuntu), ukubusa umhlaba nakho konke kungaphakathi.
Ngokungalaleli komuntu uNkulunkulu (isono) kwangena ukufa
Ngaleso sikhathi, lapho indoda nowesifazane bephula umyalo kaNkulunkulu futhi badla emthini ababenqatshelwe, bona kwangena ukufa. Ngenxa yalokho, umoya womuntu wafa futhi umuntu waba ngaphansi kwegunya lokufa.
UDeveli uthole ukubusa phezu komhlaba nakho konke okungaphakathi, kufaka phakathi umuntu, owafa umoya wakhe.
USathane waba nguyise womuntu owile (isoni). Wonke umuntu, owayezazalwa enyameni emhlabeni enzalweni yomuntu, wayeyoba nemvelo yakhe ewile kanye nesimilo. Umphefumulo wawungasalawulwa umoya noNkulunkulu, kodwa ngomzimba loSathane.
Ngokungalaleli uNkulunkulu umoya womuntu wafa futhi umuntu wahlukaniswa noNkulunkulu
Lapho umoya womuntu wafa, umuntu wehlukaniswa noNkulunkulu futhi inyama yabusa. Umuntu wayengaseyena umuntu ongokomoya kodwa wayengowenyama futhi ebuswa ngomqondo.
Okwenzeka endaweni kamoya kwabonakala endaweni yemvelo ngeqiniso, ukuthi amehlo abo avuleka futhi babona umzimba wabo nobuze babo.
Babethole ulwazi lokuhle nokubi ngakho-ke baqaphela ubunqunu babo, waba lenhloni. Ukuvala ubunqunu babo, bathunga amaqabunga omkhiwane, bazenzela izigqoko.
Owesilisa nowesifazane babengagcinanga nje ngokuba namahloni ngobunqunu babo, kepha lapho bezwa izwi leNkosi uNkulunkulu ihamba ensimini, ekupholeni kosuku, besaba, bacasha ebusweni bukaJehova.
Lapho uNkulunkulu ebuza u-Adamu, lapho ayekhona, U-Adamu waphendula wathi wesaba ngoba wayenqunu.
Nakuba uNkulunkulu wayekwazi ngaso sonke isikhathi, ukuthi babedlile emthini owenqatshelwe, Wabuza u-Adamu, owayemtshelile, ukuthi babenqunu futhi uma babedlile emthini owenqatshelwe.
U-Adamu akazange athwale icala futhi wavuma ukuthi ngempela wadla emthini owenqatshelwe futhi wacela intethelelo. Cha, ubunjalo nobunjalo be Indoda endala kwabonakala, okungukuthi ukusola omunye umuntu ngezenzo zakho kanye (imis)ukuziphatha.
U-Adamu akazange azithwese icala kodwa wasola umkakhe ngesenzo sakhe. Wenze njalo owesifazana wakhomba inyoka ngomunwe.
Izijeziso zikaNkulunkulu ngenyoka, owesifazane nendoda
Inyoka yaba isiqalekiso kuNkulunkulu futhi yayihamba ngesisu sayo futhi idle uthuli kusukela ngalolo suku kuqhubeke.
UNkulunkulu wathembisa, ukuze abeke ubutha phakathi kwakhe nowesifazane naphakathi kwenzalo yakhe (izoni) nembewu yakhe (uJesu), futhi lokho (uJesu) yayizomlimaza ikhanda futhi yayizomlimaza isithende.
Owesifazane waqalekiswa uNkulunkulu, ngokwandisa kakhulu usizi nokukhulelwa kwakhe.
Kusukela ngalolo suku kuya phambili, wayezala abantwana ngosizi. Isifiso sakhe siyoba kumyeni wakhe, futhi yayizobusa phezu kwayo.
Kwakungenjalo, ngaphambi kokuba one, lapho owesilisa nowesifazane bemunye futhi nakuba u-Adamu aqala ukubunjwa, babelingana.
Indoda yayiqalekisiwe nguNkulunkulu, ngokuthuka umhlabathi ngenxa yakhe. Ngosizi wayedla kuwo zonke izinsuku zokuphila kwakhe.
Umhlaba wawuyoveza ameva namakhakhasi futhi yayidla imifino yasendle. Ngesithukuthuku sobuso bakhe wayedla isinkwa, aze abuyele emhlabathini. Ngoba wabunjwa ngothuli lomhlabathi futhi ngenxa yalokho wayeyobuyela othulini.
Ngemva kokuwa u-Adamu wabiza umkakhe ngokuthi u-Eva, ngoba wayephila kubo bonke abaphilayo.
UNkulunkulu wembathisa umuntu izingubo zesono
UNkulunkulu wathatha amaphinifa, ezenziwe ngumuntu, futhi uNkulunkulu wembathisa umuntu izingubo zesikhumba, akwenzileyo. Lokhu kwaba inhlawulo yokuqala yezono zomuntu, eyenziwe nguNkulunkulu uqobo Lwakhe.
Ngemva kokuwa, UNkulunkulu wathi umuntu usephenduke waba ngomunye wabo, futhi wayethole ulwazi lokuhle nokubi.
Umuntu wadalwa ngokomfanekiso kaNkulunkulu futhi waba nomoya Wakhe nokuphila okuphakade. Kodwa ngenxa yokuthi umuntu wadla isithelo somuthi owenqatshelwe wokuhle nokubi, umuntu wayenolwazi lokuhle nokubi.
Nakuba umuntu enolwazi lokuhle nokubi, umoya womuntu wawufile.
Umuntu ongokomoya wavunyelwa ukuba adle emthini wokuphila, ngoba uNkulunkulu wayengabavimbanga ukuthi badle kulesihlahla. Kodwa ngoba umuntu wona futhi umoya womuntu wafa, umuntu waba ngowenyama futhi wayengasavunyelwe ukudla emthini wokuphila. Umuntu omncane angadla futhi abe nokuphila okuphakade.
Ngakho-ke, UNkulunkulu wamxosha umuntu ensimini yase-Edene nasempumalanga yensimu yase-Edene, amaKherubi, nelangabi lenkemba eliphenduphendukayo, wagcina indlela yomuthi wokuphila (Gen 3:1-24).
Unembeza womuntu
Umoya womuntu wafa, kodwa inyama, lapho uSathane wayebusa khona, wayephila, futhi wayenolwazi lokuhle nokubi. Umuntu wathola ukuqaphela izinto, ezazizinhle nezinto, ezazimbi. Ngakho-ke, UNkulunkulu kwakungadingeki ukuba abanikeze imiyalo.
Sibiza ukuqaphela okuhle nokubi, unembeza womuntu. Unembeza womuntu ukhona emphefumulweni womuntu. Wonke umuntu, ozalwa kulomhlaba uzalwa enolwazi; ulwazi lokuhle nokubi futhi azenzele esakhe isinqumo sokwenza okuhle noma ukwenza okubi.
Umphumela womuntu owile kanye nomehluko phakathi kokwenza okuhle nokwenza okubi kwabonakala ngokushesha empilweni kaKayini no-Abela, ababengamazibulo enzalweni yomuntu.
Izimpilo ezahlukene zikaKayini no-Abela
Bobabili uKhayini no-Abela babevela esizukulwaneni sikaJehova Indoda endala yenyama (indoda ewile). Nakuba babengabenyama futhi behamba ngokwenyama, babenokwazi okuhle nokubi.
UKhayini wayengumlimi womhlaba, waletha umnikelo wezithelo zomhlabathi kuJehova uNkulunkulu. U-Abela wayengumalusi wezimvu, baletha umnikelo eNkosini uNkulunkulu wezizwe amazibulo emhlambini wakhe nasemanoni awo.
UNkulunkulu wawuhlonipha umnikelo ka-Abela kodwa akazange awuhloniphe umnikelo kaKayini
UJehova wawubheka umnikelo ka-Abela, kodwa kungeyisikho umnikelo kaKayini. Ngakho uKhayini wathukuthela kakhulu (ukuthukuthela) ubuso bakhe bunyukubele.
UNkulunkulu wabona ukuthi uKhayini uthukuthele, wabuza uKhayini, kungani wayethukuthele (ukuthukuthela) nokuthi kungani ubuso bakhe babunyukile. UNkulunkulu wamtshela, ukuthi uma ezokwenza okuhle, akazange avumele ukuthukuthela kwakhe futhi aguqule ubuso bakhe.
Lokho kungenxa yokuthi, UKhayini wayengenalo ilungelo lokuthukuthelela u-Abela. U-Abela wayengenacala ngomnikelo kaKayini owawungamukelwanga nguNkulunkulu. UKayini waba nesibopho ngemisebenzi yakhe, hhayi umfowabo.
Ukube uKayini wayehambe ngokulunga futhi enze umnikelo njengokusho kukaJehova intando kaNkulunkulu, khona-ke umnikelo wakhe wamukeleka, njengomnikelo ka-Abela.
UNkulunkulu wamyala uKhayini ukuba anganikezeli entukuthelweni yakhe
Ngakho-ke uNkulunkulu wathi, ukuthi uma uKayini engenza okuhle wayengeke avumele ulaka lwakhe. Kodwa uma uKayini evumela ulaka lwakhe futhi enze okubi, khona-ke intukuthelo yayiyoholela esonweni.
Isono sasilele emnyango, futhi isifiso sakhe bekuyoba kuye. Kodwa uNkulunkulu wathi kuKayini, ukuthi abuse phezu kwesono. UKhayini wayengabusa kanjani phezu kwesono? Ngokunganikezeli entukuthelweni yakhe.
Kodwa uKayini akalalelanga futhi akalalelanga amazwi kaNkulunkulu, kodwa wahamba ngendlela yakhe.
UKayini wakhuluma no-Abela besendle, UKayini wavukela u-Abela wambulala.
Nakuba uNkulunkulu wayekwazi konke okwakwenzekile, UNkulunkulu wabuza uKhayini, njengoba nje enza no-Adamu, lapho umfowabo ayekhona.
Kodwa ngoba ububi babubusa empilweni kaKhayini, waqamba amanga kuNkulunkulu waphendula, ukuthi wayengazi lapho ayekhona. Ngoba wayengowakhe umgcini womfowethu? Kodwa uNkulunkulu waphinda wambuza, lapho okwakukhona umfowabo wase eqhubeka ethi, ukuthi igazi lomfowabo, wakhala kuye esemhlabeni. Ngakho uKayini waqalekiswa emhlabeni, owayevule umlomo wakhe ukuba amukele igazi lomfowabo esandleni sakhe.
Lapho wayelima umhlabathi, kwakungamniki amandla akhe. UKhayini wayeyoba umbaleki nesihambi emhlabeni.
UKhayini wamphendula uJehova, wathi, Isijeziso sami sikhulu kunalokho engingasithwala. Bheka, Uyangixosha namuhla ebusweni bomhlaba; ngiyakucasha ebusweni bakho; futhi ngiyoba umbaleki nomhambuma emhlabeni; Kuzokwenzeka, ukuze wonke ongitholayo angibulale.
Kodwa uNkulunkulu wamphendula wathi, Ngakho-ke noma ubani obulala uKayini, impindiselo izakwenziwa kuye kasikhombisa. UJehova wabeka uphawu kuKayini, hlezi loba ngubani omtholayo ambulale.
Khona uKayini waphuma ebusweni bukaJehova, wahlala ezweni laseNodi, ngasempumalanga kwase-Edene (Genesis 4:1-16).
Ukuzalwa kukaSeti
Ngenkathi u-Adamu ekhona 130 iminyaka, wazala indodana efuze yena, ngomfanekiso wakhe futhi wambiza ngokuthi uSeti, okusho ukuthi esikhundleni. USethi wathatha indawo ka-Abela nenzalo yakhe, uMesiya wayezozalwa.
Emva kukaSethi, U-Adamu wazala amadodana namadodakazi engeziwe. U-Adamu wafa eneminyaka engu- 930 iminyaka ekanye (Genesis 5:1-3).
Umuntu omdala udalwe ngomfanekiso ka-Adamu
Wonke umuntu, ozelwe enzalweni yomuntu (U-Adamu) uzalwa ngomfanekiso ka-Adamu, emva kokufana kwakhe nomzimba nomphefumulo (inyama). Njengoba umoya womuntu wafa, futhi umuntu wayengaseyena owomoya kodwa wenyama nomqondo obusayo, UNkulunkulu kwadingeka Azembule endaweni yemvelo, phakathi kwabanye ngokusebenzisa izinzwa zomuntu. Ngaleyo ndlela uNkulunkulu azembula ngayo kulo lonke iTestamente Elidala namavangeli amane.
Njengoba umuntu wayenenyama futhi eholwa yisimo sakhe esinesono, sifunda njalo ngokuhlubuka komuntu kanye nobubi kumuntu obabubusa emhlabeni. Ngenxa yesono kwafika uzamcolo, kodwa kungekudala ngemva kukazamcolo, ububi kumuntu baphinde bavuka futhi umuntu waqhubeka nokwenza okubi esikhundleni sokuhle.
Konke lokhu kwenzeka, ngoba umuntu wayevaleleke emvelweni yakhe yesono, nomoya wakhe wawufile.
Ayembalwa, ababemesaba uJehova futhi wathanda uNkulunkulu ngenhliziyo yabo yonke, ingqondo, umphefumulo namandla, walandela okuhle wasuka kokubi.
Abantu abaningi babethanda ukwenza okubi futhi bafeza izinkanuko nezifiso zenyama yabo enesono.
Lapho uNkulunkulu ehlenga abantu Bakhe emandleni aseGibhithe, lokho kwabagcina ebugqilini, ingqondo nempilo yabo kwakungcoliswe amasiko, imikhuba, imikhuba yobuqaba nemisebenzi yaseGibhithe, ukuthi nakuba babenokwazi okuhle nokubi, Kwakufanele Vuselela ingqondo yabo ngamazwi kaNkulunkulu, ukuze ingqondo yabo ihambisane nentando kaNkulunkulu futhi bahambe endleleni Yakhe.
Ngakho-ke uNkulunkulu wenza intando Yakhe yaziwe kubantu baKhe, ababengenamoya, ngokubanika imiyalo yakhe ngoMose.
Nakuba isono (ukungalaleli uNkulunkulu, -bi) wayesekhona ngaphambi komthetho kaMose, isono sembulwa ngomthetho kaMose kumuntu wenyama owayengakabi wumoya (AmaRoma 3:20).
Njengoba nje uNkulunkulu ayenzile ku-Adamu kanye noKhayini, UNkulunkulu wanikeza imiyalo Yakhe futhi kwakungabantu Bakhe benyama, uma bebemesaba futhi bathande uNkulunkulu ngenhliziyo yabo yonke, ingqondo, umphefumulo namandla futhi ngenxa yalokho ugcine imiyalo kaNkulunkulu noma cha.
UNkulunkulu wanikeza umuntu inkululeko yokuzikhethela, lapho wonke umuntu engakhetha ukumlalela futhi enze okuhle noma ukungamlaleli futhi enze okubi (isono).
Ukuza KoMesiya
Isithembiso uNkulunkulu asinikeza umuntu, akwenzekanga ngokushesha, kodwa kwenzeka. Okungukuthi, ukufika kweNdodana yaKhe uJesu Kristu; uMesiya. UJesu wayezohlenga umuntu egunyeni nasekubuseni kukadeveli futhi wayezohlenga umuntu emvelweni yesono, elikhona enyameni.
UJesu weza ukuzobuyisa umuntu kuNkulunkulu, ukuze umuntu aphinde axhumane noNkulunkulu ngokomoya futhi akwazi ukuxhumana futhi ahambe noNkulunkulu, njengangaphambi kokuwa komuntu.
UJesu weza enyameni futhi wayenguMuntu, Owahamba ngegunya likaNkulunkulu futhi ekhuluma ngegunya. Ube kade hhayi i-washy efisayo, Owabekezelela futhi wagunyaza yonke into. Cha!
UJesu akazange amukele futhi avumele imisebenzi emibi kadeveli, kodwa Wadalula imisebenzi kadeveli.
UJesu wadalula isono futhi wabhekana nomuntu ngezono zabo. Wadalula isimo sikadeveli, elikhona kumuntu omdala nemisebenzi yakhe emibi, ngokubhekana nokukhuluma nabantu.
UJesu akazange ayeke, ngoba wayemele iqiniso nokuphila esikhundleni samanga nokufa, njengodeveli namadodana akhe.
UJesu waze wabiza amadodana kadeveli, abazenzileki; abadlali bempilo, izisebenzi, izizukulwane zamabululu, amathuna angabonakali, abaholi abayizimpumputhe abayizimpumputhe, uSathane, impungushe (i.e.. Mathewu 15:7-9; 15:14; 23:24-33; Luka 11:37-54; 12:56; 13:32).
UJesu wayala abantu ukuba ungabe usona. Kepha bekukuyo kubantu, noma bawalalela amazwi kaJesu, elivela kuNkulunkulu, noma cha.
Ukuhlengwa nokubuyiselwa komuntu owile
UJesu walethwa ekuhlatshweni njengeWundlu. Ngenxa yezono nobubi bomuntu owile, UJesu walinyazwa walinyazwa. UJesu wajeziswa esigxotsheni futhi wabethelwa esiphambanweni, ngenxa yokungalaleli kwethu uNkulunkulu neziphambeko zethu.
UJesu wathwala zonke izono nobubi bomhlaba nesijeziso sesono, okungukuthi ukufa. Yena wangena ngokomthetho eHayidese futhi wanqoba ukufa, lapho Evuka kwabafileyo (Isaya 53)
UJesu wayenguye Izibulo yendalo entsha; umuntu omusha, owadalwa ngokomfanekiso nangomfanekiso kaNkulunkulu. UJesu wabuyisela lokho udeveli ayekuchithile.
Lapho uJesu enyuselwa ezulwini futhi ‘kwethulwe’ Igazi lakhe kuNkulunkulu futhi kwenzeka isihlalo somusa, isithembiso esilandelayo sikaNkulunkulu nesikaJesu Kristu singafika; okungukuthi ukuza komoya ongcwele.
50 Izinsuku ngemuva kwePhasika, lapho abafundi bakaJesu bemunye emthandazweni ekamelweni eliphezulu eJerusalema, isithembiso sikaNkulunkulu safika futhi bonke bamukela ubhapathizo lukaMoya oNgcwele.
Bonke bagcwaliswa ngoMoya oNgcwele, Owahlala kuzo kusukela ngalolo suku kuqhubeke.
Amadodana kaNkulunkulu (indalo entsha) bazalwa futhi umsebenzi wabo wokuqala kaMoya kwaba ukushumayela ivangeli likaJesu Kristu, Umsebenzi wakhe wokuhlenga kanye nokubuyiselwa (ukuphulukisa) yomuntu owile kanye nokubuyisana noNkulunkulu.
Ukuhlengwa kwemvelo yesono enyameni
Igazi lezilwane lalingenza inhlawulo yesikhashana nje yezono zomuntu owile. Lokho igazi lezilwane elalingakwazi ukukwenza; hlenga umuntu ebubini bomuntu besono, elikhona enyameni, igazi likaJesu lalingakwenza.
I Umhlatshelo KaJesu futhi igazi Lakhe alizange lisibekele kuphela izono zendoda endala futhi lazesula, kodwa wahlenga umuntu omdala emvelweni yesono eveza isono nokungalungi (-bi).
Umuntu omusha umiselwe ngaphambili ukuba afane nomfanekiso kaJesu Kristu
Owenze umbono kusengaphambili, Wabuye wanquma kusengaphambili ukuba afane nomfanekiso weNdodana Yakhe, ukuze abe amazibulo phakathi kwabafowethu abaningi (AmaRoma 8:29)
UJesu wayengumfanekiso kaNkulunkulu ongabonakali. UJesu wathi, ukuthi uba ekhona oke wambona, wayembonile uBaba (Oh. UJohane 14:9; 2 AbaseKorinte 4:4; AbaseKolose 1:15).
Wonke umuntu okholwa kuJesu Kristu futhi aphenduke futhi azalwe ngokusha emoyeni, okuchaza ukufa kwenyama nokuvuka kukaMoya ekufeni (ubhapathizo), futhi wemukela ubhapathizo lukaMoya oNgcwele, iba a indalo entsha (umuntu omusha).
Umoya womuntu owaba ngukufa ngesono nangaphansi kwegunya lokufa uvusiwe kwabafileyo ngamandla kaMoya oNgcwele futhi wenziwa waphila..
Umuntu omusha ukhululiwe emvelweni yesono, okuveza izono nokungalungi, futhi uye wabuyisana noNkulunkulu ngokuvuka komoya wakhe.
Futhi ubeke indoda entsha, olwenziwa lusha ekwazini ngokomfanekiso walowo owamdalayo: Lapho kungekho khona umGreki noma umJuda, ukusoka nokungasoki, Iqaba, UmSkitiya, isibopho noma mahhala: kodwa uKristu uyikho konke, futhi kukho konke (AbaseKolose 3:10-11)
Umuntu omusha udalwe ngomfanekiso kaNkulunkulu
Umuntu omusha unomoya ophilayo, umphefumulo, kanye nomzimba, futhi udalwe ngomfanekiso kaNkulunkulu. Umuntu omusha akaseyena owomoya, kodwa ngokomoya futhi bayohamba emva kukaMoya futhi baholwe yiZwi noMoya oNgcwele.
Umuntu omusha kufanele Beka imisebenzi womuntu omdala wenyama kanye gqokani imisebenzi yomuntu omutsha. Umuntu omusha uyovuselela ingqondo yakhe yenyama, ngeZwi likaNkulunkulu, ukuze ingqondo yakhe ivumelane lomoya lentando kaNkulunkulu.
Umuntu omusha ngeke nje avuselele ingqondo yakhe ngamazwi kaNkulunkulu, kodwa futhi uyolalela amazwi kaNkulunkulu futhi abe umenzi wamazwi kaNkulunkulu.
Amadodana kaNkulunkulu azobonakala, ngoba bayoqhubeka belandela uMoya ngokulalela iZwi hhayi ngokwenyama ekulaleleni izwe.. Umoya wabo awusekho, kodwa uyaphila, ngakho-ke ingqondo yabo ayisekho mnyama, futhi kababe besalandela uJehova intando kaSathane, lenkanuko zenyama. Abasahambi ngentando yenyama, egcwalisa izinkanuko lezifiso zenyama lengqondo, njengoba ikhehla lenyama lihamba (Kwabase-Efesu 2:3)
Kodwa wonke umuntu, ozelwe nguye, uzolalela amazwi Akhe futhi alalele amazwi Akhe. Umuntu omusha uyoshumayela iqiniso futhi adalule futhi acekele phansi imisebenzi yobumnyama, njengoJesu. Esikhundleni sokuhlela indlela yokuphila emkhakheni wobuqili, noma ukuphinga izwi likaNkulunkulu ngengxube yokuduka (2 AbaseKorinte 4:2).
Amadodana kaNkulunkulu azobonakala ngesithelo asithelayo ekuphileni kwawo; i isithelo sikaSpirit.
UJesu wayebona imimoya futhi waqaphela ukuthi abantu bathanda uNkulunkulu ngaphezu kwakho konke, ngenhliziyo yabo yonke, ingqondo, amandla nomphefumulo, ngemisebenzi yabo nangezithelo zabo. Indoda entsha, olandela umoya, njengoba nje uJesu ehlola imimoya futhi uyohlukanisa amadodana kaNkulunkulu emadodaneni kaSathane, ngesithelo abasithelayo.
Ingabe umuntu udalwe ngomfanekiso kaNkulunkulu noma udeveli?
Nakuba umuntu ekuqaleni enziwe ngomfanekiso kaNkulunkulu ngokufana nabo, ukuphila kwabantu nemisebenzi yabo kufakazela ukuthi bangabakwabani: UNkulunkulu noma udeveli. Inqobo nje uma umoya womuntu uwukufa, umuntu uyobuswa ingqondo futhi uyohamba ngokwenyama, bebuswa unkulunkulu nesikhulu samandla omkhathi; usathane.
Inqobo nje uma umoya womuntu uwukufa, umuntu ungukufa kuNkulunkulu, kodwa ephila emhlabeni. Ngenxa yalokho umuntu uzozwakala, -mukelwe, ethandwa futhi ethandwa umhlaba (1 UJohane 3:1).
Kodwa izwe liyawazonda amadodana kaNkulunkulu, ngoba uMoya kaNkulunkulu, Ohlala kibo, usola umhlaba wesono. Futhi ikhehla, ohamba ngokwenyama, akafuni ukubhekana nezono zakhe futhi akafuni ukulalela amazwi kaNkulunkulu, lokho shayela ukuphenduka.
Indoda endala yenyama ifuna ukulalela futhi ihambe ngemva kwentando yenyama, egcwalisa izinkanuko lezinkanuko zenyama, Ngaphandle kokuzizwa unecala.
Imisebenzi eminingi kadeveli ibekezelelwa, kuvunyelwe futhi kulungisiswe ngamaKristu, kuhlanganise nemvelo embi yomuntu owile, okuveza isono nobubi.
Zonke izinto zivunyelwe ngaphansi kokucasha uthando futhi umusa kaNkulunkulu, futhi...umuntu wenziwe ngomfanekiso kaNkulunkulu.
Ngokusho komhlaba, wonke umuntu uzalwa enemvelo ethile, uhlamvu kanye orientation, lokho akunakushintshwa. Ngakho-ke umuntu ngeke akwazi ukusiza ukuthi bazalwa benjalo.
Ngenxa yeqiniso, ukuthi ibandla seliphenduke into ephambene nengokomoya futhi lifana nezwe futhi amaKristu amaningi asehlubukile eqinisweni leZwi likaNkulunkulu., bayakholwa futhi bamukele lesi sitatimende.
Abagcini nje ngokusho, ukuthi abantu bazalwa benjalo, kodwa benza kube kubi nakakhulu, ngokuthi uNkulunkulu wadala umuntu ngaleyondlela, nokuthi umuntu udalwe ngomfanekiso kaNkulunkulu. Ngakho-ke, umuntu angahlala futhi aphile ngendlela (s)Ungu. Kodwa leli futhi iqiniso eliyingxenye, esetshenziswa usathane, ngakho-ke amanga.
Yebo, umuntu wenziwe ngomfanekiso kaNkulunkulu, kodwa ngesono langenxa yokubi, elikhona enzalweni yomuntu, umuntu uzalwa njengo isoni, ngemvelo yesono.
Yingakho uJesu kwadingeka eze emhlabeni, ukubhekana nenkinga yesono yomuntu owile.
UJesu wabhubhisa imisebenzi kaDeveli
UJesu weza ezokonakalisa imisebenzi kaDeveli. Weza ukuzohlenga umuntu emvelweni yesono, ekhona enyameni futhi ukubuyisela umuntu kuNkulunkulu, ngokuvuka komoya womuntu ekufeni.
Wonke umuntu, onayo waphenduka futhi uthi azalwe kabusha, kodwa qhubekani nibekezelela, ukwamukela ngisho nokuqhubeka nokwenza imisebenzi kadeveli, akamazi uNkulunkulu futhi akayena owakhe, kodwa kusengokukaSathane. Umuntu akahlengwanga enyameni ngokuvuka komoya ekufeni, kodwa umuntu usengowenyama futhi a isigqila senyama futhi uphila ngaphansi kwegunya lokufa. Akuwona amazwi ami lawa, kodwa lawa ngamazwi kaNkulunkulu. Ngoba kulotshiwe:
Uma uyazi ukuthi ulungile, Uyazi ukuthi yilowo nalowo owenza ukulunga uzelwe ngaye. Bheka, UBaba uthini kithi, ukuthi kufanele sibizwe ngamadodana kaNkulunkulu: ngalokho izwe alisazi, ngoba akumazanga. -Thandekayo, Manje thina madodana kaNkulunkulu, Futhi akuvezwanga ukuthi sizobe yini: Kepha siyakwazi lokho, mhla ebonakala, Sizofana Naye; ngoba sizombona njengoba enjalo. Wonke umuntu onaleli themba kuye uyazihlanza, njengoba yena ehlanzekile.
Lowo owenza isono weqa nomthetho: ngoba isono ukwephula umthetho. Niyazi ukuthi wabonakaliswa ukuze asuse izono zethu; Futhi akusona isono. Lowo ohlala kuye akoni: yilowo nalowo owonayo akambonanga, Akekho Wami.
Izingane ezincane, Makungabikho muntu okopela wena: Okwenza ukulunga ulungile, njengoba elungile. Lowo owenza isono ungokaDeveli; Ngoba uDeveli wona kusukela ekuqaleni. Ngale njongo iNdodana kaNkulunkulu yabonakaliswa, ukuze acekele phansi imisebenzi kaDeveli. Noma ngubani ozelwe nguNkulunkulu, ungayenzi isono; Ngoba inzalo yakhe ihlala kuye: futhi ngeke akwazi ukona, ngoba uzalwa uNkulunkulu.
Kulokhu izingane zikaNkulunkulu ziyabonakala, Futhi abantwana bakaDeveli: Yilowo nalowo ongenzi ukulunga akayonakaNkulunkulu, Lowo ongathandanga umfowabo. (1 Joho 2:29-3:10)
Uthando lukaNkulunkulu nokuthanda umfowenu akusho ukuvumela, ukubekezelela nokwamukela isono (-bi), ngoba isono siholela ekufeni (Rom 6:16). Uma umthanda ngempela umfowenu njengoba uzithanda wena, awufuni ukuthi kwenzeke okubi kuye, futhi ngokuqinisekile awufuni umfowenu aphonswe echibini lomlilo laphakade.
Ikhehla ladala unkulunkulu ngomfanekiso walo
AmaKristu amaningi awasashintshi emfanekisweni kaNkulunkulu futhi awagqoki uJesu Kristu. Kodwa baye benza unkulunkulu ngomfanekiso wabo ezingqondweni zabo, onjengabo nje. Badalile unkulunkulu, ovumayo, ibekezelela futhi ithethelele konke, kuhlanganise nesono.
Kodwa uma uNkulunkulu engakunaki isono, njengoba abantu abaningi bekholwa futhi beshumayela, ngakho-ke uJesu kwakungadingeki ukuba eze kulo mhlaba futhi afe esiphambanweni. Iqiniso liwukuthi uNkulunkulu akasivumeli isono. Akasoze avuma izinengiso zesizukulwane somuntu owileyo (ikhehla lenyama), lokho okuphambene nentando yaKhe.
UNkulunkulu ucacile eZwini laKhe futhi uyasizonda isono ngakho-ke akanakuhlanganyela nesono. Kodwa inkinga iwukuthi amaKristu amaningi awalifundisi iZwi Lakhe futhi ngenxa yalokho awamazi futhi awayazi nentando Yakhe.
Uthando lukaNkulunkulu luwuthando olulungile futhi aluboniswa ngokubekezelela, ukwamukela nokuthethelela isono, kodwa ngokuthumela iNdodana Yakhe uJesu Kristu kulomhlaba futhi ibhekane nesono (-bi). Ngenxa yothando Lwakhe ngomuntu, UNkulunkulu unikeze indlela yokuphuma kumuntu owile, ukuze ahlengwe emvelweni yesono, okuzala isono kuholele ekufeni okuphakade.
Wonke umuntu, ozelwe kulo mhlaba uzalwa eyisoni, lowo umoya ungukufa. Akekho okhishwe ngaphandle! Nokho, nakuba wonke umuntu enjalo azalwe eyisoni, akufanele bahlale beyisoni. Ngoba sonke isoni sinamandla okuba kuJesu Kristu ngokwenza kabusha isidalwa esisha, futhi uphile ngemva komoya phakathi ukuzwa eZwini nakuMoya oNgcwele, futhi ngokungcweliswa ukhule ube ngumfanekiso kaNkulunkulu futhi ube futhi uhambe njengoJesu. Kodwa kuphuma kuwo wonke umuntu, ini (s)unquma ukwenza.
‘Yibani usawoti womhlaba’
