Mhlawumbe umshumayeli odumile kule post blog kungaba uJesu. Wake wazibuza, ukuthi uJesu wayeyoba njani esikhathini sethu?
A famous preacher comes to the church
Cabanga ngamehlo engqondo, you hear that a famous preacher is coming to your church. You’ve heard and read a lot about this famous preacher, and about all the signs and wonders that follow him.
You’re so excited, that you decide to arrange a dinner party. You not only invite this famous preacher, but also the pastor, a few elders, and other members of the church.
You have made all the necessary dinner preparations and are all set! Then it’s time, and all the invited guests arrive and take their seats at the dinner table.
An awkward silence during dinner with the preacher
Everyone is excited, and there is a good ambiance. You begin to serve the first course. After you’re done, you sit down and prepare for prayer. But then something awkward happens. The preacher starts eating.
You are surprised by his behaviour and at the same time a bit confused. You look at the others that are waiting with folded hands, ready to pray. They all look at the preacher that is enjoying his food.
You don’t know how to handle this situation, and there is an awkward silence.
Then suddenly the famous preacher arises, and says with a calm voice, “You are surprised that I don’t pray out loud, together with you as a mere formality. You don’t approve this behaviour. But let’s talk about you and your actions. You smile and act friendly and pious in front of everyone, and you speak those things, which people want to hear. But you didn’t talk and acted that way to your husband and children before we arrived. And as soon as everyone leaves, a whole other person will come forth. You will speak evil behind their backs and gossip.
Your actions don’t line up with the words you speak, and the advice you give to others. You say one thing, but you do the opposite. You make a lot of promises, which you don’t keep; ungumqambimanga.
Let’s not forget your tithing and offering, you only give your money to the church kwa- receive more back. You live after your own will. And you only help people to be noticed. You put yourself on a pedestal and are selfish.
You criticize and judge others for the things you do in secret”.
Abalingisi bempilo
The pastor tries to interrupt the famous preacher. But then the preacher confronts everyone at the table and says:
“You’re no better, you are just the same. You’re all actors of life; you act one way in front of people but as soon as they are gone you act another way. You all pretend to be so pious, while your heart and thinking don’t line up with your words. You all want others to see you and put you on a pedestal.
You’re all so fond and attached to your titles, positions, and your seats in front of the church, You judge and treat people, according to their appearance, or according to their wealth. You’re more focused on prosperity and wealth than the Kingdom of God, ngoba wena love money and therefore money has become the center of your life”.
A fellowship gathering in the church
Or imagine, you have a fellowship gathering in the church. You are having a good time with your fellow brothers and sisters. While you are eating and drinking, you are discussing daily matters and sharing all the ins and outs.
You’re having a good time, until this famous preacher comes in and says:
“You only focus on yourself. You make time to please yourself and to have a good time. You’re all so selfish. You don’t understand the Kingdom of God. How can you have a good time, Ngenkathi kuze kube manje, so many souls are lost?“
The famous preacher speaks hard words in the church
Then it’s time for the famous preacher to speak in the church. Many people have come to the church and are excited to hear the words of this famous preacher and see the signs and wonders.
But instead of preaching a motivational sermon, a confrontational sermon is preached, that a lot of people don’t like to hear.
The famous preacher tells them about his life, how he became born again by the power of the Holy Spirit.
He speaks about laying down his own life so that he could walk as indalo entsha; indodana kaNkulunkulu.
The famous preacher tells them that he is a son of God and the Holy Spirit dwells in him.
He continues and tells the congregation that it is impossible to keep walking in sin if you have become a new creation. Uma uhamba esonweni, wena a Isigqila Sesono, and therefore a slave of the devil who sinned against God.
Most people are not amused. They don’t like hearing these unpleasant and hard words. They don’t like this preacher at all. The people like the signs and wonders, but they don’t like his words.
They find him pious, too religious, Kusemthethweni kakhulu, kudala, njll.. Because isn’t it all grace?
The whole congregation is confronted with their lifestyle, which most of them don’t appreciate. Most believers are offended at his words. They stand up and leave the church.
Only a few people stay and listen to the words of this famous preacher. Instead of feeling offended, they feel sad and ashamed for their lifestyle. They are convicted of their sins and ask forgiveness and repent.
What shall the church do with this preacher?
UCABANGANI, will this church invite this famous preacher again? Or will the church ask him to leave, as soon as he steps down from the pulpit, due to his hard words? Was this man indeed unloving, -nokhahlo, -eyisayo, merciless, and relentless?
What do you think about this famous preacher after these incidents? Would you still admire him? Would you still see him the same way as you did before: as a man of God? Do you still want to fellowship with him, follow him, and listen to his messages?
A havoc in the church
Two weeks later, you open the local newspaper and read the following headline: Havoc in the church. You are curious and start reading: a well-known preacher has caused havoc in the bookstore of the church………
Could this famous preacher be Jesus?
This famous preacher could have been Jesus in our time. Eminyakeni embalwa edlule, an article is written about Jesus Christ and Who Jesus really is.
Abashumayeli abaningi banayo – and create(d) a wrong image of the true Jesus Christ.
They describe Jesus as some kind of ‘new age god’, who accepts everything and tolerates everything. Instead of describing Jesus as a loving but also a righteous, and holy God, Who hates sin and would never approve of sin.
Ngenxa yeqiniso, that most Christians don’t read and study the Bible themselves, the truth is lost in the multitude of the words of man.
Ngeshwa, censorship is a common phenomenon in many churches. Many times a one-sided image is created that doesn’t correspond with the truth.
Manje, let’s have a look at the Scriptures in the Bible from which these examples are inspired.
A Pharisee invited Jesus for dinner
As He spake, a certain Pharisee besought him to dine with Him: and He went in, and sat down to meat. And when the Pharisee saw it, he marvelled that He had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; futhi, bheka, all things are clean unto you.
Kodwa maye kini!, AbaFarisi! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: lokhu benifanele nikwenze, nokungashiyi okunye kungakenziwa. Maye kuwe!, AbaFarisi! for ye love the uppermost seats in the synagogues, and greetings in the markets. Maye kuwe!, ababhali labaFarisi, abazenzileki! for ye are as graves which appear not, and the men that walk over them are not aware of them.
“You also insult us”
Then answered one of the lawyers, wathi kuye, Nqoba, thus saying thou reproachest us also.
Wathi, Woe unto you also, ye lawyers! For ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Maye kuwe!! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Ngakho futhi kwasho ukuhlakanipha kukaNkulunkulu, ngiyakubathumela abaprofethi nabaphostoli, abanye babo bayakubabulala, babazingele: Ukuthi igazi labo bonke abaprofethi, elachithwa kusukela ekusekelweni komhlaba, kungadingeka kulesi sizukulwane; Kusukela egazini lika-Abela kuze kufike egazini likaZakariya, eyabhubha phakathi kwe-altare nethempeli: ngiqinisile ngithi kini, Kuyakufunwa kulesi sizukulwane.
Maye kuwe!, abameli! For ye have taken away the key of knowledge: aningenanga nina, lalabo ababengena labathiya. And as He said these things unto them, the scribes and the Pharisees began to urge Him vehemently, and to provoke Him to speak of many things: Laying wait for Him, and seeking to catch something out of His mouth, that they might accuse Him (Luka 11:37-53)
Many disciples left Jesus, due to His hard words
uJesu wathi kubo, Ngiqinisile, ngempela, ngithi kini, Ngaphandle kokuthi nidle inyama yeNdodana yomuntu, futhi baphuze igazi lakhe, aninakho ukuphila kini. Odla inyama Yami, aphuze igazi Lami, unokuphila okuphakade; mina-ke ngiyakumvusa ngosuku lokugcina. Ngokuba inyama yami ingukudla isibili, legazi lami liyisiphuzo isibili. Odla inyama Yami, aphuze igazi Lami, uhlala kiMi, nami kuye. Njengoba uBaba ophilayo engithumile, nami ngiphila ngoBaba: kanjalo ongidlayo, naye uyakuphila ngaMi. Lesi yisinkwa esehla sivela ezulwini: kungabi njengalokho oyihlo badla imana, futhi bafile: he that eats of this bread shall live for ever.
These things said he in the synagogue, as he taught in Capernaum. Ngakho-ke abaningi kubafundi bakhe, sebezwile lokho, wathi, Isisho esinzima lesi; ngubani ongakuzwa? Lapho uJesu ekwazi ngaphakathi Kwakhe ukuthi abafundi bakhe bayakhonona ngakho, Wathi kubo, Ingabe lokhu kuyakucasula? Nithiwani-ke uma nibona iNdodana yomuntu yenyukela lapho ebikhona kuqala? Ngumoya ophilisayo; inyama ayisizi lutho: amazwi engiwakhuluma kini, bangumoya, futhi ziyimpilo.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray Him.
Wathi, Therefore said I unto you, that no man can come unto Me, except it were given unto him of My Father. From that time many of His disciples went back, and walked no more with Him (UJohane 6:53-66)
The people didn’t believe the words of Jesus because they didn’t belong to His sheep
And Jesus walked in the temple in Solomon’s porch. Then came the Jews round about him, wathi kuye, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. UJesu wabaphendula, Ngikutshelile, and you believed not: the works that I do in My Father’s name, bafakaza ngaMi.
But you believe not, because you are not of My sheep, njengokutsho kwami kini. Izimvu zami ziyalizwa izwi laMi, nami ngiyabazi, futhi bayangilandela: Futhi ngizinika ukuphila okuphakade; futhi azisoze zabhubha naphakade, akakho ongazihlwitha esandleni Sami. Ubaba wami, owabanika Mina, mkhulu kunabo bonke; futhi akakho ongazihlwitha esandleni sikaBaba waMi. I and My Father are One.
Then the Jews took up stones again to stone him. UJesu wabaphendula, Many good works have I shewed you from My Father; for which of those works do ye stone me (UJohane 10:23-32)
The cleansing of the Temple
And the Jews ‘Passover was at hand, and Jesus went up to Jerusalem, And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when He had made a scourge of small cords, He drove them all out of the temple, nezimvu, and the oxen; and poured out the changers’ imali, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not My Father’s house an house of merchandise. And His disciples remembered that it was written, The zeal of thine house hath eaten me up (UJohane 2:13-17)
Jesus spoke righteous words coming from the Father
Jesus didn’t only speak friendly words and He didn’t approve of all lifestyles, including the sins of man. He spoke righteous words coming from the Father, that were often confrontational and hard to hear
Jesus didn’t walk by sight, but He walked and spoke about what was in the hearts of men.
NoMoya weNkosi uyohlala phezu kwaKhe, uMoya wokuhlakanipha nokuqonda, uMoya weseluleko namandla, umoya wolwazi nowokumesaba uJehova; Futhi uyomenza abe nokuqonda okusheshayo ekumesabeni uJehova: futhi akayikwahlulela ngokubona kwamehlo akhe, futhi ungasoli emva kokuzwa kwezindlebe zaKhe: Kepha uyakwahlulela abampofu ngokulunga, usole ngobuqotho abathobekileyo bomhlaba: futhi iyoshaya umhlaba ngentonga yomlomo wayo, and with the breath of His lips shall He slay the wicked (Isaya 11:2-4)
Jesus revealed sin
Jesus didn’t accept sin, but He revealed all the (kufihliwe) sins that were in the lives of people. He confronted them and commanded them to sin no more. Ngokwesibonelo, when Jesus met a Samaritan woman at the well. Jesus confronted her with her way of living, and commanded her to sin no more.
The truth is often hard, and most people are not willing to hear the truth. This used to be the case, and this still is the case. Nothing has changed throughout the ages.
Kodwa uma ufuna ngempela landela uJesu and live after the will of the Father, you must also accept these hard sayings of Jesus into your life and not reject them. When you reject these hard words, wena lahla uJesu also.
Only when you hear the complete truth of the gospel of Jesus Christ and the Kingdom of God, you can renew our minds with the truth, adjust your life to the truth, futhi nihambe eqinisweni. When you apply the whole truth to your life, you shall walk in spiritual freedom, Njengamadodana kaNkulunkulu (lokhu kusebenza kokubili abesilisa nabesifazane).
UJesu wakhuluma amazwi anzima, not because He wanted to punish people or lay heavy laws upon the people. But He spoke these words of truth and of life so that the people could experience real spiritual freedom in Him; in His words.
The freedom of this world leads the people in spiritual bondage of the devil. Only the Truth, UJesu Kristu, opens your spiritual eyes so that you find out the truth and walk in it.
‘Yibani usawoti womhlaba’
