Imfundiso kaBalami ikhulunywe nguJesu kusAmbulo 2:14. Encwadini yesambulo, Jesus not only mentioned the doctrine of the Nicolaitans and the works of the Nicolaitans, wazonda uJesu, but also the doctrine of Balaam. In the church of Pergamos, there were some, who held on to the doctrine of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, ukuthi badle okuhlatshelwe izithombe, nokwenza ubufebe. Let’s have a closer look at the story of Balaam in the Bible and the doctrine of Balaam and whether the spirit of Balaam and its teaching is still present in today’s church.
What was Balak’s request to Balaam?
After the people of Israel defeated the Amorites, they camped in the plains of Moab, on the east side of the river Jordan across from Jericho. Balaki, who was the son of Zippor and king of the Moabites, wakubona konke u-Israyeli ayekwenzile kuma-Amori, uMowabi wayesesaba kakhulu abantu, ngokuba babebaningi. Ngenxa yokwesaba abantwana bakwa-Israyeli, Wathi uMowabi kumalunga akwaMidiyani, ukuze abantwana bakwa-Israyeli baqede bonke ababazungezile, njengoba inkabi ikhotha utshani basendle.
Ukuze kuvinjelwe ukuthi abantwana bakwa-Israyeli banqobe abakwaMowabi, Balaki, inkosi yakwaMowabi, wathuma izithunywa kuBileyamu indodana kaBeyori, owayeyisangoma futhi ehlala ePethori. Amalunga akwaMowabi nakwaMidiyani aya kuBileyamu nenkokhelo yombhuli nangesicelo sikaBalaki ukuba aqalekise abantwana bakwa-Israyeli.. Ngoba ukuba uBalami ubeqalekisa abantu, mhlawumbe babengenamandla kakhulu kubo futhi babengabanqoba futhi babaxoshe ezweni.
Lapho abadala befika endlini kaBhalamu bakhuluma amazwi kaBalaki. UBileyamu wabacela ukuba balale endaweni yakhe ngalobo busuku, ukuze abuze uJehova ngale ndaba, abatshele amazwi kaJehova..
UNkulunkulu weza kuBhalami wambuza, ayengobani lamadoda, futhi uBalami waphendula uNkulunkulu futhi wabatshela ukuthi babengobani kanye nenjongo yokuza kwabo. UNkulunkulu wasesithi kuBalami: “Ungahambi nawo; ungaqalekisi abantu: ngoba babusisiwe.”
Ngakusasa ekuseni uBhalami watshela izikhulu zikaBalaki ukuthi uNkulunkulu wenqabile ukumvumela ukuba ahambe nazo. Izikhulu zakwaMowabi zabuyela kuBalaki, zamnika amazwi kaBileyamu.
UBalaki wenza esinye isicelo kuBileyamu
UBalaki akazange adikibale futhi wathumela izikhulu futhi, ababehloniphekile kunabokuqala. Lapho lezi zikhulu zakwaMowabi zifika endlini kaBhalamu, bamtshela uBileyamu ukuthi makungamvimbi lutho ukuba eze kuBalaki. Ngoba uBalaki wayemphakamisela udumo olukhulu kakhulu futhi wenza konke ayekutsho kuye. Into kuphela uBalami okwakufanele ayenze, kwaba ukuqalekisa abantu bakwa-Israyeli.
Kodwa uBalami waphendula: “Uma uBalaki ebeyakunginika indlu yakhe igcwele isiliva negolide, Angikwazi ukweqa izwi leNkosi uNkulunkulu wami, ukwenza okuncane noma okuningi."
Manje, ungacabanga ukuthi njengoba uNkulunkulu akhuluma okokuqala noBhalami futhi wamvimbela ukuba aye kuBalaki ayoqalekisa abantu bakwa-Israyeli, ngoba babebusisiwe, ukuze uBileyamu abambelele ezwini leNkosi futhi amukise izikhulu zakwaMowabi. Kodwa uBileyamu akazimukisanga izikhulu zakwaMowabi. Kunalokho, UBileyamu wacela izikhulu ukuba zilale endaweni yakhe, ukuze uBileyamu azi ukuthi iNKOSI izakhulumani kuye.
Nakuba uBhalami wathi akasoze enze into ephambene nomthetho intando kaNkulunkulu, okwakuzwakala kungcwele, wayesakhangwa ingcebo namandla uBalaki ayemnika wona.
Ngoba ukube ingcebo namandla anikezwa kuye bekungeke kube nandaba, njengokusho kwakhe, ngabe useyamukisa izikhulu. Kodwa futhi, Balami kodwa futhi, UBhalami akazange azixoshe izikhulu kodwa wabuza uNkulunkulu ngale ndaba.
UNkulunkulu wayesevele emazisile uBhalami intando yaKhe, ngakho-ke uBalami wayeyazi intando kaNkulunkulu. Njengoba uBhalami wabuza uNkulunkulu ngendaba efanayo, UNkulunkulu wamvivinya futhi wamphendula ngokwentando yakhe. UNkulunkulu wathi: “uma amadoda eza ukukubiza, sukuma, uhambe nabo; kodwa nokho izwi engizolikhuluma kuwe, uzokwenza lokho."
Kungani intukuthelo kaNkulunkulu yamvuthela uBhalami?
UBhalamu wavuka ekuseni, wabophela imbongolo yakhe, wahamba nezikhulu zakwaMowabi. Kodwa intukuthelo kaNkulunkulu yavutha ngoba uBhalamu wahamba.
Manje ungase uzibuze, kungani ulaka lukaNkulunkulu lwavutha ngoba uNkulunkulu wayevumele uBhalamu ukuba ahambe nezikhulu. Kulungile, kepha uBileyamu wavivinywa kule ndaba. Ngoba uNkulunkulu wayesevele emazisile uBhalamu okokuqala intando yaKhe.
Kodwa naphezu kweqiniso lokuthi uBhalami wayeseyazi intando kaNkulunkulu futhi esikhundleni sokuzithoba entandweni kaNkulunkulu futhi axoshe izikhulu., UBhalamu waphinda wabuza umbuzo ofanayo. phezu kwalokho uNkulunkulu amnika khona, lokho akucelayo. Ngoba uNkulunkulu wayeyazi inhliziyo kaBalami.
UNkulunkulu wayazi ukuthi uBhalami wayekhangwe ingcebo namandla uBhalaki ayewanika uBhalamu nokuthi uBhalamu wayefuna ukuhamba nezikhulu..
UNkulunkulu wayazi ukuthi uBhalamu wayezimisele ngisho nokuqalekisa abantu bakwa-Israyeli. Uma bekuyintando kaNkulunkulu ukuthi uBalami ahambe nezikhulu, khona-ke intukuthelo kaNkulunkulu yayingeke ivuthe, kodwa intukuthelo kaNkulunkulu yavutha ngoba uBalami wahamba.
NjengoBalami nje, kunamakholwa amaningi namuhla, abalokhu bebuza uNkulunkulu ngendaba efanayo ngokuphindaphindiwe, kuyilapho sebeyazi kakade impendulo kaNkulunkulu. Bafuna imvume kaNkulunkulu yento abayifunayo, kodwa kungeyisikho ngokwentando kaNkulunkulu.
Intando kaNkulunkulu yaziwa kithi ngeZwi laKhe. Ngakho-ke, abaningi sebeyazi kakade intando kaNkulunkulu, but they still keep praying until they get the desired answer according to their will
But in the story of Balaam, we see that this is not God’s will and that God let the believer make his or her own choice, to see whether the believer will follow the Word of God or his or her unchanged heart.
God’s anger was kindled when Balaam went and the Angel of the Lord stood in the way as an adversary against him.
How many times did Balaam beat his donkey?
When the donkey saw the Angel of the Lord standing in the way and his sword drawn in his hand, the donkey turned aside out of the way and went into the field. Balaam smote the donkey, to turn her into the way.
But the Angel of the Lord stood in a path of the vineyards, a wall being on this side, nodonga ngalapha. Lapho imbongolo ibona ingelosi yeNkosi, yaziphonsa odongeni, yagxoba unyawo lukaBileyamu odongeni, uBileyamu wabuye wayishaya imbongolo.
Ingelosi yeNkosi yadlulela phambili, yema endaweni ewumngcingo, lapho kwakungekho ndlela yokujikela ngakwesokunene noma ngakwesokhohlo. Lapho imbongolo ibona ingelosi yeNkosi, wawela phansi ngaphansi kukaBalami: intukuthelo kaBileyamu yavutha; uBileyamu wayishaya imbongolo ngentonga. UBileyamu wayishaya imbongolo yakhe kathathu.
Kungani imbongolo ikhulume noBhalamu?
INkosi yasivula umlomo wembongolo, yathi imbongolo kuBileyamu: “Ngenzeni kuwe, ukuthi ungitshaye kathathu?” Wathi uBileyamu embongolweni: “Ngoba uklolodelile (kabi) mina: Sengathi bekunenkemba esandleni sami;, ngoba khathesi bengizakubulala.” Imbongolo yaphendula: “Angisiyo imbongolo yakho, owugibele kusukela ngingowakho kuze kube namuhla? Ngabe ngake ngajwayela ukwenza njalo kuwe?” UBalami waphendula: “cha.”
UJehova wavula amehlo kaBileyamu, wabona ingelosi yeNkosi imi endleleni, nenkemba yakhe ihoshiwe esandleni sakhe: wagobisa ikhanda, wawa ngobuso bakhe.
Ingelosi kaJehova yathi kuBileyamu: “Uyishayeleni imbongolo yakho kathathu na?? Bheka, ngiphumele ukumelana nawe (njengesitha), ngoba indlela yakho iphambene phambi kwami: imbongolo yangibona, wangifulathela kathathu: ngaphandle kokuthi ungifulathele, impela nami ngase ngikubulele, wamsindisa.”
Kuphendula uBalami: “Ngonile; ngoba bengingazi ukuthi umi endleleni umelene lami: ngakho manje, uma kukubi, Ngizobuya futhi.” Kepha ingelosi kaJehova yathi kuBileyamu: “Hamba namadoda: kodwa kuphela ilizwi engiyakulikhuluma kuwe, ukuthi ukhulume." UBileyamu wayesehamba nezikhulu zikaBalaki.
UBileyamu wababusisa kathathu abantu bakwa-Israyeli
Lapho uBhalami efika emzini wakwaMowabi, UBalaki waya kuBileyamu. UBhalami watshela uBhalaki into efanayo naleyo ayitshela inkosazana nokuthi wayezokhuluma izwi kuphela, uNkulunkulu abezakufaka emlonyeni wakhe. Ngakusasa ekuseni uBalaki wamthatha uBileyamu wakhuphukela noBileyamu ezindaweni eziphakemeyo zikaBhali, lapho ayekwazi ukubona ingxenye enkulu yabantu.
UBalaki wakha ama-altare ayisikhombisa, walungisa izinkabi eziyisikhombisa nezinqama eziyisikhombisa, bashisa inkabi nenqama phezu kwalelo nalelo altare kungumnikelo wokushiswa. UBileyamu wayala uBhalaki ukuba ame emnikelweni wokushiswa njengoba eya endaweni ephakemeyo ukuyohlangabeza uJehova nalokho ayezombonisa kona., wayetshela uBalaki. UNkulunkulu wahlangana noBhalami wafaka izwi emlonyeni wakhe, emenza ukuba abusise abantu bakwa-Israyeli.
UBalaki akazange ajabule ngamazwi kaBhalami, ngoba esikhundleni sokuqalekisa abantu, wayebusisile abantu.
Kodwa uBalaki akazange adikibale, wathatha uBhalamu wamyisa kwenye indawo; insimu ka-Ofimi, esiqongweni sasePisga, wakha ama-altare ayisikhombisa, wanikela ngenkunzi nangenqama kulelo nalelo altare. UJehova wahlangana noBileyamu, wafaka izwi emlonyeni wakhe, wamenza ukuba abusise futhi abantu bakwa-Israyeli.
Lapho uBhalaki ezwa uBhalami ebusisa abantwana bakwa-Israyeli, wathi kuBalami, ngingabaqalekisi nakancane, futhi ungababusisi nhlobo. Kepha uBileyamu wamphendula uBalaki, wathi, ukuthi wayemtshelile, ukuthi uzokhuluma izwi kuphela, uJehova abezakubeka emlonyeni wakhe.
UBalaki waqinisela, wamthatha uBileyamu ngokwesithathu, wamyisa kwenye indawo; phezulu kwePeyori, wakha khona ama-altare ayisikhombisa, walungisa izinqama eziyisikhombisa nezinkunzi eziyisikhombisa njengomnikelo wokushiswa.
Lapho uBileyamu ebona ukuthi kwakukuhle kuJehova ukubusisa u-Israyeli, akayanga, njengakwezinye izikhathi, ukufuna imilingo, kepha wabhekisa ubuso bakhe ngasehlane. uBileyamu waphakamisa amehlo akhe, wabona u-Israyeli ehlezi ematendeni akhe ngokwezizwe zabo; umoya kaNkulunkulu wehlela phezu kwakhe, wamenza ukuba abusise abantwana bakwa-Israyeli okwesithathu.
Lapho abantu babusiswa okwesithathu, Intukuthelo kaBalaki yamvuthela uBileyamu, watshaya izandla zakhe. Ngenxa yokuthi uBhalami akazange asilalele isicelo sakhe futhi akazange abaqalekise abantu, akazange akhushulelwe udumo olukhulu. INkosi yayimvimbile ekuhlonipheni.
Kodwa uBalami wathi kuBalaki, watshela izithunywa zakhe ukuthi uma uBalaki emnika indlu yakhe igcwele isiliva negolide, ukuthi wayengakwazi ukweqa umlayo weNkosi, ukwenza okuhle noma okubi ngengqondo yakhe, kodwa ukuthi wayezokhuluma kuphela lokho iNkosi ethe uyokukhuluma. Engakasuki uBalaki kuBalaki, wamemezela lokho abantu ababeyokwenza kubantu bakhe ezinsukwini zokugcina (Isintu 22, 23, 24)
UBhalamu wathola inkokhelo yakhe
UBhalamu akazange aphumelele ukuqalekisa abantu bakwa-Israyeli. Nakuba uBhalami engazange athole udumo olukhulu, wayesakhangwa ingcebo namandla ayewanikezwa. UBhalami wayazi ukuthi uNkulunkulu wayengeke abaqalekise abantu baKhe uma ingekho isizathu. Okuwukuphela kwendlela uNkulunkulu ayezofulathela ngayo abantu Bakhe futhi babengeke babe namandla, kwakuyoba lapho abantu baKhe bemfulathela. Uma bengamlaleli uNkulunkulu bashiye imiyalo yaKhe, khona-ke uNkulunkulu wayeyobashiya abantu baKhe.
Kungakho uBileyamu wafundisa uBalaki ukuphonsa isikhubekiso phambi kwabantwana bakwa-Israyeli, lokho kwakungababangela ukuba baduke futhi benze ubufebe, nikhothamele izithombe, nidle okuhlatshelwe izithombe.
Esikhundleni sokugcina i- imiyalo kaNkulunkulu futhi uhambe endleleni yaKhe, abantu bakwa-Israyeli bashiya imiyalo kaNkulunkulu futhi baphambuka.
Bathatha amadodakazi akwaMowabi, bafeba (isilhurtory). Ngabesifazane bakwaMowabi, abantwana bakwa-Israyeli bazihlanganisa noBali Peyori, bakhothamela onkulunkulu bakwaMowabi, badla imihlatshelo yonkulunkulu bakwaMowabi..
Ngenxa yezenzo zabo, intukuthelo kaJehova yayisimvuthela u-Israyeli.
Nakuba uNkulunkulu wayebavikele futhi ebabusisa, bona bazilethela okubi ngabo ukungezwa emazwini kaNkulunkulu nasezenzweni zabo.
Bamshiya uNkulunkulu ngokushiya imiyalo kaNkulunkulu base beqalekisiwe ngenxa yenhlupho, okwaqhamuka phakathi kwabo (Amahubo 106:28-29, Hoseya 9:10, 1 AbaseKorinte 10:8). Ngokungalaleli kwabo, 24000 babulawa yisifo.
Wafa kanjani uBhalamu?
Ngokusobala, UBhalamu wathola udumo nengcebo kaBalaki ngenxa yeseluleko uBhalami asinika uBhalaki. Kodwa nakuba uBalami wathola udumo futhi ingcebo kaBalaki, UBhalamu naye wathola inkokhelo yokungalungi kwakhe kuNkulunkulu futhi uBhalami wafa ngenkemba (UJoshuwa 13:22).
UBalami wakhangwa kakhulu ingcebo yesikhashana yomhlaba, uBalami waluzuza ngokungalungi, kunenkokhelo yaphakade kaNkulunkulu.
Uyini umoya kaBalami kanye nemfundiso kaBalami?
Umoya kaBalami usekhona futhi usebenza esikhathini sethu, njengoba nje umoya wamaNikolawu osebenzisa inkululeko kuKristu ezinkanukweni nasezinkanukweni zenyama. Abashumayeli abaningi bagxile engcebweni ebonakalayo nasekuchumeni kwenyama futhi bakhothamela ingcebo, amandla, nodumo lwalomhlaba. Ngakho-ke bayekethisa nezwe futhi balungise amazwi kaNkulunkulu nentando yabo yenyama, izinkanuko nezifiso.
Esikhundleni sokuba ngabameleli nabagqugquzeli bokulunga, bangabameleli nabagqugquzeli bokungalungi.
They don’t submit to the will of God and don’t promote a holy life after the Spirit and don’t shayela ukuphenduka nokususwa kwesono. Kodwa esikhundleni salokho, they do what they want to do and preach the doctrine of Balaam, which promotes a lasciviousness life after the flesh and approve living in sin.
They operate under a spirit of divination instead of the Holy Spirit and prophecy falsely out of their soul instead of the Spirit.
They always come up with new doctrines, which derive from a carnal mind, that is world-like, to attract more people and please more people, so that they get more material riches, ingcebo, kanye nodumo.
They are not moved with compassion about lost souls and the preservations of the souls of the believers. Kunalokho, they consider them as merchandise. Basebenzisa ukubukeka kwabo okuthakazelisayo namagama athophayo ukuze bathinte imizwa nemizwa yamakholwa, okwenza amakholwa anikele lokho akucelayo: imali.
Ngoba njengoBalami, bathi abanandaba nengcebo nokuthi abanalo uthando lwemali, kodwa inhliziyo nezenzo zabo, eziphuma enhliziyweni zabo, fakazela ngenye indlela.
Njengoba befana nomhlaba, abaneliseki futhi ababongi ngalokho abanakho, kodwa bahlale befuna okwengeziwe. Baboshiwe futhi baholwa umoya wezwe wokuhaha. Ngokuhahela ingcebo, ingcebo, amandla, kanye nodumo, basebenza enyameni yabo futhi baphendukezela ivangeli; iqiniso likaNkulunkulu, edukisa amakholwa amaningi.
UPetru waxwayisa ngabafundisi bamanga, owangena ngendlela kaBalami
UPetru noJuda kwadingeka babhekane nabafundisi bamanga, ababephakathi kwabo beyishiyile indlela eqondile baduka belandela indlela kaBalami bathanda inkokhelo yokungalungi.
Encwadini yesibili kaPetru isahluko 2, UPetru waxwayisa amakholwa ngabafundisi bamanga. Ngoba njengoba nje ngesikhathi seSivumelwano Esidala kwakukhona abaprofethi bamanga phakathi kwabantu, kwakuyoba khona nabafundisi bamanga phakathi kwamakholwa, Ngubani ngasese azoletha ama-helies angenakugwenywa (izimfundiso zamanga), bephika neNkosi eyabathengayo, bezilethela ukubhujiswa okusheshayo.
Futhi abaningi bazolandela izindlela zabo zobungozi; ngesizathu sokuthi indlela yeqiniso ebiyokhulunywa ngayo okubi okukhulunywa ngayo.
Futhi ngokuhaha bayohweba abakholwayo ngamazwi akhohlisayo: ukwahlulela kwakhe okwesikhathi eside kungabambeki, nokulahlwa kwabo akozeli.
Ngoba uma uNkulunkulu akazange azivikele izingelosi zonile, Kepha baziphonsa phansi esihogweni, futhi wabakhulula emaketangeni obumnyama, ukubekelwa ekwahlulelweni; Futhi akazange awuyeke izwe elidala, kodwa wasindisa uNowa umuntu wesishiyagalombili, umshumayeli wokulunga, eletha uzamcolo emhlabeni wabantu abangamesabi uNkulunkulu; Nokuguqula imizi yase iSodoma neGomora emlotheni wabalahla ngokugumbuqela, bebenza babe yisibonelo kubo ukuze emva kwalokho baphile ngokungamesabi uNkulunkulu; Futhi wakhulula uLoti nje, ukhathazwa yinkulumo engcolileyo yababi: (Kulowo muntu olungileyo ehlala phakathi kwabo, ekuboneni nasekuzweni, wahlupha umphefumulo wakhe olungileyo imihla ngemihla ngezenzo zabo eziphambene nomthetho;) INkosi iyakwazi ukukhulula ezilingweni abamesabayo, nokugcinela abangalungile usuku lokwahlulelwa ukuba bajeziswe: kodwa ikakhulu labo abahamba ngokwenyama enkanukweni yokungcola, futhi badelele uhulumeni.
Bayagabadela, ngokuzinikela, abesabi ukukhuluma kabi ngezithunzi.
Kanti izingelosi, ezinkulu ngamandla langokuqina, ungalethi icala lokuthuka phambi kweNkosi.
Kodwa lezi, njengezilwane ezinonya zemvelo, yenziwe ukuba ithathwe futhi ibhujiswe, bakhulume kabi ngezinto abangaziqondiyo; futhi bayobhubha nokubhubha ekonakaleni kwabo; Futhi bayothola umvuzo wokungalungi, njengabathi kuyintokozo ukuxokozela emini.
Amabala namabala, bedlala ngenkohliso yabo ngenkathi bedla nani; enamehlo agcwele ukuphinga, futhi lokho akunakuyeka isono; ekhohlisa imiphefumulo engazinzile: inhliziyo abayisebenzisile imikhuba yokuhaha; zithuke izingane: abayishiyile indlela efanele, futhi badukile, belandela indlela kaBalami indodana kaBhosori, owathanda inkokhelo yokungalungi; kodwa wasolwa ngobubi bakhe: imbongolo eyisimungulu ikhuluma ngezwi lomuntu wenqabela ukuhlanya komprofethi.
Lezi ziyimithombo engenamanzi, amafu athwalwa yisiphepho; abagcinelwe inkungu yobumnyama kuze kube phakade.
Ngokuba lapho bekhuluma amazwi azidlayo ayize, bayenga ngezinkanuko zenyama, ngobubi obuningi, labo ababehlanzekile baphunyukile kulabo abaphila ngokuduka.
Ngenkathi bebathembisa inkululeko, bona ngokwabo bayizinceku zenkohlakalo: ngoba umuntu anqotshwa ngaye, ngakho ungeniswa ebugqilini.
Ngokuba uma sebebalekele ukungcola kwezwe ngolwazi lweNkosi noMsindisi uJesu Kristu, baphinde babhajwe khona, futhi unqobe, ukugcina kwabo kubi kunokuqala. Ngokuba ngabe kwaba ngcono kubo ukuba babengayazanga indlela yokulunga, kuna, ngemva kokuba sebekwazi, ukufulathela umyalo ongcwele abawunikiwe. Kodwa kwenzeke kubo njengokwesaga esiqinisileyo, Inja iphindiselwa emahlanzweni ayo futhi; nengulube egeziweyo ekubhidlizeni odakeni (2 UPetru 2).
UJuda waxwayisa ngabantu abangamesabi uNkulunkulu, owagijima ngokuhaha ngemva kwesiphambeko sikaBalami ukuze athole umvuzo
UJuda wabhala ngabantu abangamesabi uNkulunkulu, owangena ngokunyenya, waphendula umusa kaNkulunkulu wethu waba ngamanyala, waphika owukuphela kweNkosi uNkulunkulu neNkosi yethu uJesu Kristu..
UJuda wakhumbuza amakholwa ngeqiniso lokuthi uNkulunkulu wabasindisa abantu ezweni laseGibhithe kodwa wababhubhisa abangakholwa. Ngisho nezingelosi ezingasigcinanga isimo sazo sokuqala, kodwa bashiya ikhaya labo, Wayekugcinele ukwahlulelwa kosuku olukhulu emaketangeni aphakade phansi kobumnyama. Ngisho neSodoma neGomora, kanye namadolobha ngabo ngendlela efanayo, bazinikela ebufebeni (Ukuziphatha okubi ngokobulili), futhi uhambe ngemuva kwenyama eyinqaba, zibekwe isibonelo, ehlupheka isijeziso somlilo ophakade.
Njengoba nje laba baphuphi abangcolile bengcolisa inyama, badelele ukubusa, bakhulume kabi ngabakhulu (ezikhazimulayo).
Nokho uMikayeli ingelosi enkulu lapho ephikisana noSathane waphikisana ngesidumbu sikaMose, kazange abe lesibindi sokumbeka icala lokuthuka, kodwa wathi, iNkosi ikukhuze.
Kodwa laba bakhuluma kabi ngezinto abangazaziyo: kodwa lokho abakwazi ngokwemvelo, njengezilwane ezinonya, kulezo zinto bayazonakalisa bona.
Bahambe ngendlela kaKhayini, wagijimela isiphambeko sikaBalami ngokuhaha ukuze athole umvuzo, babhubha ekuphikeni kukaKora.
Lawa amachashaza emikhosini yenu yokupha, lapho bedla nawe, bezidlisa ngaphandle kokwesaba: bangamafu angenamanzi, sithwalwa yimimoya; imithi ezithelo zayo zibuna, ngaphandle kwezithelo, wafa kabili, isitshulwe ngezimpande; amagagasi olwandle, bekhihliza amahlazo abo; izinkanyezi ezizulazulayo, okugcinelwe ubumnyama bobumnyama kuze kube phakade.
No-Enoke naye, owesikhombisa kusukela kuAdamu, waprofetha ngalezi, ethi, Bheka, uJehova uyeza nezinkulungwane eziyishumi zabangcwele bakhe, Ukukhipha isahlulelo kubo bonke, lokubonisa bonke abangamesabi uNkulunkulu phakathi kwabo ngazo zonke izenzo zabo zokungamesabi uNkulunkulu abazenzile, lazo zonke izinkulumo zabo ezilukhuni izoni ezingamesabi uNkulunkulu ezizikhulume ngaye.
Laba ngababubuli, abakhonondi, behamba ngezinkanuko zabo; nomlomo wabo ukhuluma amazwi azidlayo, ukuba nabantu besilisa ngokutuswa ngenxa yenzuzo.
Bayizisulu, abahamba ngezinkanuko zabo zokungamesabi uNkulunkulu. Yibo laba abazehlukanisayo, -kwenyama, Ukungabi noMoya (Jude 1:4-16)
Imfundiso kaBalami ifisa ingcebo namandla
Ngamazwi abafundisi bamanga, abaye bagijima ngokuhaha ngemva kokuduka kukaBhalami ukuze bathole umvuzo futhi bangena endleleni yokungalungi ukuze bathole lo mvuzo, amakholwa amaningi adukisiwe. Esikhundleni sokufundiswa nokuqeqeshwa eZwini nokukhulisa abenzi beZwi, ukuze bavuthwe njengamadodana kaNkulunkulu futhi bakhule babe ngomfanekiso kaNkulunkulu, badukiswa.
Amakholwa amaningi acabanga ukuthi ahamba endleleni efanele yokuphila ngoba enza lokho umfundisi wawo, ongumfundisi wabo futhi, ubatshela ukuthi benze. Kodwa iqiniso liwukuthi bayishiyile indlela encane yeZwi; UJesu Kristu futhi wahamba endleleni ebanzi yezwe, okuholela ekubhujisweni okuphakade.
Amazwi alaba bafundisi bamanga aqinisekisa ukuthi amakholwa ayamshiya uNkulunkulu neZwi laKhe futhi angabi nandaba nezinto zoMbuso kaNkulunkulu.
Abaphili izimpilo ezingcwele, okusho ukuthi bahlukene nezwe futhi baphilela uNkulunkulu, Intando yakhe, nombuso wakhe. Kodwa baphila emanyaleni ngokwezinkanuko nezifiso zenyama futhi benza lokho abafuna ukukwenza.
Kodwa uJesu akahambisani nale mfundiso. IZwi licace kakhulu ngalokho. UJesu akakuvumeli lokho abefundisi, abangabafundisi futhi, abaprofethi, abaphostoli, nabavangeli babeka isikhubekiso phambi kwamakholwa, okwenza amakholwa aphile njengezwe futhi ahileleke ekukhonzeni izithombe, ubufebe (Ukuziphatha okubi ngokobulili), futhi niqhubeke niphila ukuphila okuxekethile ngokwezinkanuko nezinkanuko zenyama ngakho-ke niqhubeke niphila esonweni.
Ngenxa yokuthi baphila ukuphila okuxekethile futhi baqhubeka benza izinto eziphambene nentando kaNkulunkulu., bona bazilethele okubi ngemisebenzi yabo kanye nokuhamba. Njengabantu bakwa-Israyeli, abangawalalelanga amazwi kaNkulunkulu, bathatha abesifazane bakwaMowabi, bakhothamela izithombe zabo, badla okuhlatshelweyo, ezenzelwe izithombe.
Amazwi kaNkulunkulu ayecacile kubantu bakwa-Israyeli, njengoba nje amazwi kaNkulunkulu esacacile kubantu Bakhe. Akukho okufihliwe, konke kwembulwe eZwini laKhe.
UJesu usabiza abantu ukuba baphenduke futhi usasho ebandleni lakhe: “Phenduka; uma kungenjalo, ngizakuza kuwe masinyane, futhi ngizolwa nabo ngenkemba yomlomo Wami” (IsAmbulo 2:16)
Funda futhi: ‘Imfundiso nemisebenzi yamaNikolawu‘ futhi ‘Imfundiso kaJezebel‘
‘Yibani usawoti womhlaba’
