Lapho uJesu ekhuluma nabafundi bakhe ngezikhathi zokuphela, UJesu wakhuluma ngesinengiso sencithakalo, okwakhulunywa ngakho uDaniyeli (Mathewu 24:15). Siyini isinengiso sencithakalo ngokwebhayibheli?
Siyini isinengiso sencithakalo eNcwadini kaDaniel?
Ngakho-ke lapho nibona amanyala encithakalo, eyakhulunywa nguDaniyeli umprofethi, ume endaweni engcwele, (ubani ububanzi, makaqonde:) Khona abaseJudiya mababalekele ezintabeni: Ophezu kwendlu makangehli ukuyokhipha utho endlini yakhe: nosentsimini makangabuyeli emuva ukuyothatha izingubo zakhe. Futhi maye kulabo abakhulelwe!, nabancelisayo ngalezo zinsuku! Kodwa khulekani ukuthi ukubaleka kwenu kungabi sebusika, noma ngosuku lwesabatha: Ngokuba lapho kuyakuba khona usizi olukhulu, elingazange libe khona kusukela ekuqaleni kwezwe kuze kube manje, cha, futhi ngeke kusaba khona. Futhi ngaphandle kwalezo zinsuku kufanele zifinyezwe, akufanele kusindiswe inyama: kodwa ngenxa yabakhethiweyo lezozinsuku ziyakufinyezwa(Mathewu 24:15-22)
UJesu wakhuluma ngesinengiso sencithakalo, okwakhulunywa ngayo ngumprofethi uDaniyeli. UDaniyeli wakhuluma ngesinengiso sencithakalo. Ngakho-ke ukuqonda ukuthi uJesu wayesho ukuthini ngesinengiso sencithakalo, kufanele sibheke eNcwadini kaDaniyeli. Ake sibheke iziqephu ezintathu, lapho uDaniyeli akhuluma khona ngesinengiso sencithakalo.
Emva kwamasonto angamashumi ayisithupha nambili uMesiya uyonqunywa, kodwa hhayi yena: + futhi abantu besikhulu esiyakufika bayobhubhisa umuzi + nendlu engcwele; futhi ukuphela kwakho kuyakuba ngozamcolo, futhi kuze kube sekupheleni kwempi ukuchithwa kumisiwe. Futhi uyoqinisa isivumelwano nabaningi isonto elilodwa: + futhi phakathi nesonto uyokwenza ukuba umhlatshelo nomnikelo uphele, ngenxa yokwanda kwezinengiso uyakulenza libe yincithakalo, ngisho kuze kube sekugcineni, futhi lokho okumisiwe kuyakuthululelwa phezu kwencithakalo (UDaniyeli 9:26-27)
ngesikhathi esimisiweyo uyakubuya, uze ngaseningizimu; kodwa akuyikuba njengakuqala, noma njengalokhu kwakamuva. Ngokuba imikhumbi yaseKitimi iyakumfikela: ngalokho uyakuba lusizi, futhi ubuye, futhi uthukuthelele isivumelwano esingcwele: kanjalo uyakwenza; uyakubuya, futhi ube nokuhlakanipha nabashiya isivumelwano esingcwele. Futhi izingalo ziyakuma ngakuye, bayakuyingcolisa indlu engcwele yamandla, asuse umnikelo wansuku zonke, babeke isinengiso esichithayo (UDaniyeli 11:29-31)
Kusukela esikhathini lapho umnikelo wansuku zonke uyakususwa, kumiswe isinengiso esichithayo, kuyakuba yizinsuku eziyinkulungwane namakhulu amabili namashumi ayisishiyagalolunye (UDaniyeli 12:11)
Siyini isinengiso sencithakalo eTestamenteni Elidala?
ETestamenteni Elidala, isinengiso ngokuvamile kubhekiselwa kuso isithombe, izithombe, noma izinto ezaziyingxenye yehlelo lokukhulekela izithombe. Kodwa lalibhekisela nasezintweni, okwenziwa abantu bakaNkulunkulu okwavusa inzondo kaJehova (i.e. Isaya 66:3, 2 IziKronike 23:13-14).
KuDaniyeli 11 futhi 12, incithakalo yayibhekisela entweni efanayo. Ukuchithwa kwakubhekisela ekungcolisweni kwethempeli lika-Antiochus Epiphanes, inkosi yaseGrisi yaseSiriya (175-164 Bc).
U-Antiochus wangcolisa ithempeli ngokubeka umfanekiso kaZeus, unkulunkulu wamaGreki, noma uBhali, uZeyusi waseSiriya, ethempelini laseJerusalema. Babe sebephoqa amaJuda ngobudlova ukuba amukele isiko nenkolo yamaGreki futhi akhulekele onkulunkulu bamaGreki; Izithombe. Abantu, ababengafuni ukwamukela le nkolo bashushiswa.
Ithempeli langcoliswa futhi inkonzo yasethempelini yeNkosi ayizange iphinde yenziwe.
AmaJuda ahlala ethembekile kuNkulunkulu futhi engazange ayamukele le nkolo ashushiswa futhi axoshwa ethempelini.
KuDaniyeli isahluko 9, sifunda lokho ephikweni lezinengiso, oyedwa uzofika, owenza incithakalo. Ngisho kuze kube sekubhujisweni okuphelele. Lowo onqunyiwe, lithelwa phezu kwalowo obangela ukwesabeka.
Ukungcoliswa kwethempeli
KuMathewu 24:15, UJesu wakhuluma ngesinengiso sencithakalo hhayi ngezinengiso (ubuningi). Ngakho-ke singaphetha ngokuthi uJesu wayebhekisele kuDaniyeli 11 futhi 12; ekungcolisweni kwethempeli.
UHezekeli ukhuluma nangokuchithwa kwendlu engcwele ngokukhonza izithombe (UHezekeli 8:6,9,10,13,17; 9:4).
Lapho othile engcolisa ithempeli, kusho ukuphela kwenkonzo yasethempelini. Lokhu kuyincithakalo.
Njengo-Antiochus Epiphanies, owabeka isithombe sikankulunkulu wakhe ethempelini, futhi ngenxa yalokho indawo engcwele yangcoliswa, kuyoba njalo nasezikhathini zokugcina. Lapho ithempeli, ibandla, izokwehliswa.
Uma sibheka amabandla amaningi, siyakubona lokhu okwenzekayo.
Isonto seliphenduke ibhizinisi lokujabulisa umphakathi, lapho yonke into izungeza kumuntu futhi ijabulisa abantu benyama.
Imimoya eyengayo isingenile ezimpilweni zabantu, ngaphi izimfundiso zamadimoni ziyashunyayelwa. Amagama aseBhayibhelini athathwe ngaphandle komongo. Bashintsha futhi balungise amagama ngokuvumelana nentando, izinkanuko, lezifiso zabantu benyama. Amanye amabandla endawo asevele alikhiphile iZwi ebandleni, ngoba iZwi likhubekisa imizwa yabantu. (Funda futhi: UJesu waphonswa esontweni).
Ingabe ibandla liye lanqotshwa ukuhlakanipha nolwazi lwezwe?
Amasonto amaningi anqotshwe ukuhlakanipha nolwazi lwezwe aka isayensi, elisuselwa esikweni lamaGreki (ifilosofi), futhi baye bavumela izwe esontweni. UDeveli, ongumbusi wezwe nombusi womkhathi, uhlezi emasontweni amaningi. Ukhohlisa amaKristu futhi awenze ahambe entandweni yakhe. (Funda futhi: Intando kaNkulunkulu vs intando kadeveli).
Kanjalo ibandla lomhlaba lilungiselelwa ukufika komphikukristu. (Funda futhi: Ibandla lomhlaba lilungiselelwa kanjani ukufika komphikukristu).
UJesu wathi kubafundi bakhe, lapho bebona amanyala encithakalo emi endaweni engcwele, abantu baseJudiya kwadingeka babalekele ezintabeni.
Kuyoba khona usizi olukhulu, njengakuqala, futhi ngeke kuphinde kube khona usizi olukhulu kangaka.
UJesu wathi, ukuthi uma lezo zinsuku zingafinyezwanga, akukho nyama ebingasindiswa. Kodwa ngenxa yabakhethiweyo, lezo zinsuku ziyakufinyezwa.
‘Yibani usawoti womhlaba’
