Xudo Ibrohim va uning avlodi bilan O'z ahdini tuzdi. Xudoning Ibrohim bilan qilgan ahdining belgisi sifatida, Xudo Ibrohimga har bir erkak bolani sakkizinchi kuni sunnat qilishni buyurdi. The circumcision in the flesh on the eighth day was not only a token of the covenant between God and Abraham but also a foreshadow of the circumcision in Christ. When Christ died on the sixth day and rose from the dead on the eighth day, a New Covenant came into existence that replaced the Old Covenant. Let’s look at how the eighth day became the day of the New Covenant.
What does the Bible say about the covenant between God and Abraham?
God gave Abraham the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs (Amallar 7:8)
I will establish My covenant between Me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. Va men senga beraman, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.And God said unto Abraham, thou shalt keep My covenant therefore, sen, and thy seed after thee in their generations.
Bu mening ahdimim, Siz qaysi narsani saqlaysiz, men va sen va sening orangizdan keyin sening oramizda; Siz orangizda har bir erkak bola sunnat qilinadi. Va siz avvalgi tanangizni sunnat qilasiz; va bu menga va siz bilan ahdning belgisi bo'ladi.
Sizlar sakkiz kunlik u orangizda sunnat qilinadi, har bir erkak bolaligingizda, Uyda tug'ilgan, yoki har qanday notanish pul bilan sotib olingan, bu sening urf-ichisiz. U sizning uyingizda tug'ilgan, va pulingiz bilan sotib olingan, sunnat qilinishi kerak: Mening ahdimim sizning tanangizda abadiy ahdda bo'ladi. Sunnat qilinmagan odam bolasi sunnat qilinmaydigan odam bolasi sunnat qilinmaydi, bu jon o'z qavmidan kesiladi; U mening ahdimni buzdi (Ibtido 17:7-14)
The circumcision in the flesh on the eighth day was a token of the covenant
All the males, who were with Abraham, had to be circumcised, including Ishmael. Biroq, God specifically said, that He would establish His covenant with Isaac and not with Ishmael.
Although Isaac wasn’t born yet, God promised this child to Abraham. God kept His promise and fulfilled His words, despite the fact that Abraham and Sara had doubts about God’s promise.
Xudo O'z va'dasini bajardi and fulfilled His words, as God always does.
When Sara became pregnant and Isaac was born, Isaac was circumcised on the eighth day. Va bularning barchasi, who were born of the seed of Isaac were circumcised on the eighth day. It didn’t matter what day the eighth day was. Whether it was on a Sabbath day or a feast day, every male child was circumcised on the eighth day.
An everlasting covenant
God said to Abraham, that His covenant would be an everlasting covenant between God and Abraham and his Seed. The Seed refers to Jesus Christ (Galatiyaliklar 3:16).
God mentioned the Seed, chunki, in the Book of Genesis, God prophesied, that the Seed of the woman would bruise the serpent’s head. (Shuningdek o'qing: The head of the serpent bruised, Chunki Isoning tovoni ko'kargan edi).
Birodarlar, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Va'dalar Ibrohim va uning avlodiga berilgan edi. Yo'q deydi, Va urug'larga, ko'pchilik kabi; lekin biriga ko'ra, Va sizning urug'ingizga, bu Masih. Va buni men aytaman, that the covenant, that was confirmed before of God in Christ, qonun, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Shuning uchun qonunga xizmat qiladi? Bu qonunbuzarliklar tufayli qo'shilgan, till the seed should come to whom the promise was made; va bu vositachining qo'lida farishtalar tomonidan tayinlangan. Endi mediator birovning vositachisi emas, lekin Xudo bitta.
“Is the law against the promises of God?”
Is the law then against the promises of God? Xudo saqlamaydi: for if there had been a law given which could have given life, verily righteousness should have been by the law.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. Ammo imon kelishidan oldin, biz qonun ostida ushlab turdik, keyin oshkor bo'ladigan imonga yoping. Shuning uchun qonun bizni Masihga olib borish uchun bizning ustozimiz edi, toki imon orqali oqlanamiz. Ammo shundan keyin imon keladi, biz endi maktab direktorining qo'li ostida emasmiz.
Sizlar Iso Masihga ishonib, hammamiz Xudoning farzandisiz. Masihga suvga cho'mgan ko'pchiligingiz Masihni Masihga topshirdi. Na yahudiy, na yunon bor, rishta ham, erkin ham yo'q, erkak ham, ayol ham yo'q: chunki sizlar Iso Masihda birsizlar. Va agar siz Masihniki bo'lsangiz, Bas, sizlar Ibrohimning avlodisizlar, va va'da bo'yicha merosxo'rlar (Galatiyaliklar 3:15-29).
God’s promise of a New and better Covenant
Eremiyada 31, God promised a New Covenant, which would be a better covenant than the Old Covenant.
Ko'rkam, kunlar keladi, Rabbiy aytadi, Isroil xonadoni bilan yangi ahd tuzaman, va Yahudo xonadoni bilan: Men ularning ota-bobolarini Misr yurtidan olib chiqish uchun qo‘llaridan ushlab olgan kunim bilan tuzgan ahdim bo‘yicha emas.; which my covenant they brake, Garchi men ularga er bo'lsam ham, Rabbiy aytadi:
Lekin bu mening Isroil xonadoni bilan qiladigan ahddir; O'sha kunlardan keyin, Rabbiy aytadi, Men qonunimni ichki qismlarida joylashtiraman, va ularni yuraklariga yozing; va ularning Xudosi bo'ladi, and they shall be My people.
Va endi hech kim o'z qo'shnisini o'rgatmaydi, va har bir kishi o'z ukasi, gapirmoq, Rabbiyni bil: Chunki ularning hammasi Meni taniydilar, ularning kichigidan kattasiga qadar, Rabbiy aytadi: chunki men ularning gunohlarini kechiraman, Men ularning gunohini boshqa eslamayman (Eremiyo 31:31-34)
God promised He would establish a New Covenant, not only with the house of Israel, but also with the house of Judah.
This covenant would be different than the covenant, which God made with their fathers on the day that God took them by the hand to bring them out of the land of Egypt.
God promised a New Covenant; the Covenant in Jesus Christ and the promise of the Holy Spirit.
Born again in the spirit
This New Covenant would make it possible for humanity to become born again in the spirit. Qanaqasiga? Iso Masihning imoni va yozilishi bilan (through the baptism in water, Tana o'limi va tirilishdan Ruhning tirilishi, va Muqaddas Ruh bilan suvga cho'mish) and become sons of God (erkaklar ham, urg'ochilar ham).
The token of the Old Covenant, between God and the seed of Abraham and Isaac, took place on the eighth day.
The New Covenant on the eighth day
Sakkizinchi kuni, the resurrection of Jesus Christ took place. The redemptive work was accomplished. The Old Covenant passed away. As a token, Ma'bad pardasi yuqoridan pastgacha, when Jesus Christ died as Man on the cross.
The New Covenant was established on the eighth day and replaced the Old Covenant.
Bu narsa emasmi! The circumcision on the eighth day was a token of the Old Covenant, and that the New Covenant was established on the eighth day, when Jesus rose from the dead?
Bitta qurbonliklar uchun u har doim muqaddas bo'lganlarni mukammal qildi. Bu haqda Muqaddas Ruh ham biz uchun guvohdir: chunki bundan keyin u avval aytgan edi, Bu kunlardan keyin ular bilan tuzadigan ahddir, Rabbiy aytadi, Qonunlarimni ularning qalbiga solaman, va men ularni ongiga yozaman; Ularning gunohlari va gunohlarini endi eslamayman. Endi bularning kechirilishi qayerda, gunoh uchun nazr yo'q. Shu sababli, birodarlar, Isoning qoni bilan eng zo'rlik bilan kirish uchun jasorat, Yangi va tirik tarzda, U biz uchun qurbonlik qilgan, parda orqali, bu aytish, Uning go'shti; Xudoning uyi ustidan oliy ruhoniy bo'lish; Keling, chin yurakdan imonni to'liq ishonch bilan yaqinlashaylik, Yuragimiz yovuz vijdondan sepilgan, va tanamiz toza suv bilan yuvildi
Ibroniy 10:14-22
Is there only one way, to be saved?
The New Covenant was not only meant for the people of Israel, balki G'ayriyahudiylar uchun ham. Jesus made a way for the world to be reconciled with God through faith and regeneration in Him, (ga. Jon 3:16).
Only through Christ, by faith and regeneration in Him aka the circumcision in Him, you can be saved and reconciled with God. Boshqa yo'l yo'q!
God only wanted one thing and that was to be a God for His people. Biroq, God was rejected by His carnal people Israel. His people Israel had broken His covenant. Therefore a New Covenant had to come.
The New Covenant is a better covenant
This New Covenant would be so much better than the Old Covenant. In this new Covenant, God would deal with sin and death that reign as king in the flesh of fallen man (chol). Qanaqasiga? Through one sacrifice of His Son Jesus Christ.
But now hath He obtained a more excellent ministry, by how much also He is the Mediator of a better covenant, which was established upon better promises For if that first covenant had been faultless, then should no place have been sought for the second. For finding fault with them, - deydi u, Ko'rkam, kunlar keladi, Rabbiy aytadi, when I will make a New Covenant with the house of Israel and with the house of Judah: Men ularning ota-bobolarini Misr yurtidan olib chiqish uchun qo‘llaridan ushlab olgan kunim bilan tuzgan ahdim bo‘yicha emas.; Chunki ular Mening ahdimda davom etmadilar, va men ularni hisoblamadim, Rabbiy aytadi.
Chunki o‘sha kunlardan keyin Isroil xonadoni bilan tuzadigan ahd shudir, Rabbiy aytadi; Ularning ongiga qonunlarimni kiritaman, va ularni yuraklariga yozing: Men ularga Xudo bo'laman, Ular Men uchun qavmdirlar: Va har kim ham o'z qo'shnisini o'rgatmaydi, va har bir kishi o'z ukasi, gapirmoq, Rabbiyni bil: Chunki hamma meni taniydi, from the least to the greates For I will be merciful to their unrighteousness, Ularning gunohlari va gunohlarini endi eslamayman.
U shunday deydi, A New Covenant, U birinchisini eski qildi. Endi chirigan va eskirgan narsa yo'q bo'lib ketishga tayyor (Ibroniy 8:6-13)
God dealt with the sinful nature of fallen man
Yangi ahdda, God would deal with the sinful nature of fallen man through the death of the flesh. (Shuningdek o'qing: Hayvonlar va Iso Masihning qurbonligi o'rtasidagi farq)
By the blood of Jesus Christ and regeneration in Him, God wouldn’t remember the sins and the former life as a sinner anymore.
Chol (yiqilgan odam) with all his sins and iniquities, who lives under sin and therefore is a sinner, doesn’t live anymore but has died in Christ. (Shuningdek o'qing: Iso qulagan odamning pozitsiyasini tikladi va Tinchlik, Iso tushgan odam va Xudo orasida tiklandi)
God created a new species, a new generation, yangi odam; Xudoning o'g'illari (erkaklar ham, urg'ochilar ham).
The new man is born of God through regeneration in Christ. Muqaddas Ruhning yashashi orqali, God put His law in the hearts of the new man.
Hamma, who believes in Jesus Christ and accepts Him as Savior and Lord, shall be saved from eternal death and receive eternal life.
the circumcision in Christ is a token
Siz kimni qo'lsiz sunnat bilan sunnat qilinadi, Masihning sunnat qilinishi bilan tananing gunohlarini olib tashlashda: U bilan birga suvga cho'mish marosimi, Bu erda siz Xudoning ishining imoni orqali siz ham u bilan tirildingiz, Kim Uni o'limdan tiriltirdi (Kolosaliklar 2:11-12)
The New Covenant was meant for the old man; tanaviy odam, who was born of Abraham, Isaak, va Yoqub; Israel and through natural birth belonged to Israel, and as a token was the circumcision in the flesh on the eighth day. But due to the fact, that the covenant was broken by God’s people, there had to come a New Covenant, a better covenant.
Iso Masih Oliy Ruhoniy va Vositachi bo'lgan va Uning qoni bilan muhrlangan Yangi Ahd keldi. Har bir inson Masihga ishonish va qayta tug'ilish orqali kirishi mumkin.
Yangi ahdda, tanada sunnat yo'q. Buning sababi, Yangi Ahd keksa odam uchun emas. Yangi Ahdning belgisi Masihdagi sunnatdir.
Sizlarni tashlab, Masihda sunnat qilinasizlar, Gunohlar tanasi, Yotib, tanangni ko'm. Siz go'shtingizni ko'mib tashlaysiz suvga cho'mish.
Suvga cho'mishning ahamiyati nimada?
Suvga cho'mish marosimida siz eski hayotingizni berasiz. Ruhning tirilishi orqali tirilgan, siz hayotning yangiligida ulg'ayasiz. Shu paytdan boshlab siz yangi ijodga aylandingiz.
Siz Xudo bilan yarashdingiz va qulagan holatingiz tiklandi. Siz Yangi Ahdda yashaysiz, Bu birinchi navbatda Xudoning tana xalqi Isroil uchun mo'ljallangan edi, keyin esa G'ayriyahudiylar uchun.
Siz Xudo bilan ahdga kirgan va yangi ijodga aylanganingizdan boshlab, siz endi zulmat shohligida tanaga ergashmaysiz va gunoh va o'lim kuchida iblis va bu dunyo ruhlari hukmronligi ostida yashamaysiz..
Siz Xudoning Shohligida Masihda yashaysiz va vakillik qilasiz, va'z qiling va Xudoning Shohligini keltiring, Iso Masih shoh va hukmronlik qiladigan joyda, yer yuzida.
"Erning tuzi bo'l"
