Ukungathobeli uThixo akuzange kuqalise kumyezo wase-Eden yaye akuzange kuqalise ngoAdam, kodwa idabi lokuqala egadini kwaye ixesha lokuqala umntu waba abangamthobeliyo uThixo, waqala eZulwini, e-Eden; umyezo kaThixo. Kweli nqaku, amadabi amathathu egadini kuya kuxutyushwa; idabi emyezweni wase-Eden ezulwini, idabi emyezweni wase-Eden emhlabeni, nedabi emyezweni waseGetsemane.
Umyezo wasezulwini wase-Eden
UThixo wayedale, ikerubhi ethanjisiweyo, egqunyiweyo, kwaye yayigqunyiwe, ngawo onke amatye anqabileyo. Wayeyibeke le kerubhi phezu kwentaba yaKhe engcwele e-Eden; umyezo kaThixo. Le kerubhi ithanjisiweyo yayihamba isihla, phakathi kwamatye anomlilo, wahamba ngokugqibeleleyo phambi koYehova, yada yajika ikerubhi;. Ikherubhi ayizange iphulaphule, yaza yalwa noYehova.
Idabi lokuqala kumyezo wase-Eden
Ikherubhi ethanjisiweyo yayigqibelele kwiindlela zayo, kususela kwimini yokudalwa kwakhe, kwada kwafunyanwa ubugwenxa kuye. Ngobuninzi borhwebo lwakhe, bazalise ingaphakathi lakhe ngogonyamelo, bona.
Ukungathobeli kwekherubhi kumyezo kaThixo e-Eden
Ikherubhi ayizange imthobele uThixo, kwaye ke ngoko wayengenakuphinda ahlale phezu kwentaba engcwele kaThixo emyezweni kaThixo e-Eden, kodwa yaphoswa emhlabeni (uHezekile 28:11-19, uIsaya 14:12-16).
Le kerubhi igqibeleleyo yokugquma, ugutyungelwe ngamatye onke anqabileyo, uzele bubulumko, kwaye ugqibelele ngobuhle, waba lolona tshaba lukhulu lukaThixo: Lusifa, ukwabizwa ngokuba nguSathana, okanye umtyholi.
Indawo awayemnike yona uThixo, ibingamlungelanga. Hayi, wayefuna ukufana noThixo.
Intliziyo yakhe yayiphakamile, ngenxa yobuhle bakhe, wabonakalisa ubulumko bakhe ngenxa yokubengezela kwakhe. Wayefuna ukunqulwa, njengokuba uThixo wayenqulwa zizithunywa zakhe.
USathana waphoswa emhlabeni waza wabanjwa 1/3 wezithunywa zezulu ezikunye naye. Ezi ngelosi zazifuna ukumlandela, kuba uLusifa wayengomnye weenkokeli ezintathu zezithunywa zezulu (ecaleni kukaMikayeli noGabriyeli), uThixo awayemmisele. Ezi ngelosi zamthobela uLusifa, kwaye ke ngoko nabo baba ngabangamthobeliyo uThixo. ULusifa kunye nezinye iingelosi eziwileyo bakhetha ubumnyama endaweni yokuKhanya, umhlaba waba likhaya labo elitsha.
Idabi lokuqala emyezweni laqala kumyezo wase-Eden wasezulwini. Kulo myezo wasezulwini, kwaqala ukungamthobeli uThixo.
Indalo
Umhlaba, awayidalayo uThixo, sele ikhona. Xa umtyholi nezinye iingelosi eziwileyo zaphoswa emhlabeni, bazisa intshabalalo nesiphithiphithi emhlabeni kwaye ubumnyama balawula. UMoya kaYehova wafukama phezu kwamanzi, wabona ukuba umhlaba usenyanyeni, kuselubala, nobumnyama buphezu kwamanzi enzonzobila..
uThixo (UElohim) ukukhanya okudala, eyona nto yayifuneka kuqala. Wahlula phakathi kokukhanya nobumnyama, wathi ukukhanya yimini, nobumnyama bubusuku.
Wenza uThixo isibhakabhaka phakathi kwamanzi. UThixo wawahlula amanzi, ezaziphantsi kwesibhakabhaka, emanzini, ezaziphezu kwesibhakabhaka, wasibiza isibhakabhaka ngokuthi liZulu.
UThixo wawahlanganisela ndaweni-nye amanzi angaphantsi kwezulu, kubonakale umhlaba owomileyo. Wathi amanzi ziilwandle, nomhlaba owomileyo ngumhlaba.
UThixo wathi umhlaba uya kuvelisa ingca, imifuno evelisa imbewu, nomthi weziqhamo ovelisa iziqhamo ngohlobo lwawo, ombewu ikuyo ngokwayo, phezu komhlaba.
UThixo wadala ilanga, Inyanga, iinkwenkwezi, nezinto zonke eziphilileyo emanzini ngohlobo lwayo, nasemhlabeni.
Wamdala ke uThixo umntu ngokomfanekiselo wabo, ngokomfanekiso wabo (UElohim: UYehova uThixo, ilizwi (UYesu), noMoya oyiNgcwele). Wamdala ngokomfanekiselo kaThixo; indoda nenkazana, wabasikelela uThixo, wathi kubo: Yiba nesiqhamo, kwaye wande, niwuzalise umhlaba, kwaye woyise: kwaye ube ulawulo phezu kweentlanzi zolwandle, naphezu kweentaka zezulu, nakwizinto zonke eziphilileyo ezinambuzelayo emhlabeni.
UThixo wabeka umntu kumyezo wase-Eden
UThixo watyala umyezo e-Eden ngasempumalanga waza wabeka umntu emyezweni. Umyezo wawuyindawo emiselwe umntu, kanye njengoko uThixo wayinikayo indawo emiselweyo ikerubhi egqubutheleyo, phezu kwentaba kaThixo kumyezo kaThixo wasezulwini e-Eden.
Umntu wabekwa egadini ukuba ayinxibe aze ayigcine. UYehova uThixo wamwisela umthetho umntu, ukuze adle kuyo yonke imithi yomyezo, ngaphandle komthi wokwazi okulungileyo nokubi. Kaloku ukuba ebeya kudla kuloo mthi, wayeza kufa.
UAdam noEva bahamba emva koMoya kwaye babengazi nto ngenyama yabo. Bahamba bethobela uThixo de yasondela inyoka yabahenda.
Idabi lesibini kumyezo wase-Eden
UMtyholi wabubona ubuqaqawuli bukaThixo, kunye nesikhundla, ulawulo, lanikwa umntu. Oku kwamkhumbuza ngesikhundla awayenaso ngaphambi kokuba abe abangamthobeliyo uThixo. Wayesazi, ukuba kamsinya nje akuba umntu engathobeli umthetho kaThixo, babengayi kuphinda bamamkele uThixo njengeNkosi yobomi babo kwakhona. Babeza kwahlukaniswa noThixo baze bangaphindi babe ngabakaThixo.
Wayesazi, ukuba angabahenda kwaye abahende, baza baqinisekisa ukuba bayamphulaphula, endaweni kaThixo, ukuba babengayi kumthobela uThixo, kwaye emthobela (umtyholi). Ukuba babenokuthobela umtyholi, babeya kuqubuda kuye bazithobe kuye baze ngokuzenzekelayo banikele amalungelo negunya labo kuye baze benze umtyholi inkosi phezu kobomi babo.. Kuba ungowalowo uzithoba kuye kwaye umthobele. Ngoko ke, umtyholi waqalisa idabi kumyezo wase-Eden.
Umntu akazange amthobele uThixo kumyezo wase-Eden
Inyoka yasondela kumfazi yaza yamenza wathandabuza umyalelo kaThixo, ngokumbuza, ukuba ngokwenene uThixo wayethe babengavumelekanga ukuba badle kuyo yonke imithi yomyezo. Waphendula umfazi wathi bangadla kuyo yonke imithi yomyezo, ngaphandle komthi osesazulwini somyezo; umthi wokwazi okulungileyo nokubi. Ukuba bathe badla kuwo umthi wokwazi okulungileyo nokubi, babeza kufa. Yatsho ke inyoka: Aniyi kufa: Kuba esazi uThixo ukuba, mhlana nithe nadla kuzo, Uya kuvulwa amehlo akho, nibe njengothixo, ukwazi okulungileyo nokubi.” Umtyholi wawajija amazwi kaThixo. Kanye njengokuba usathana esawajija amazwi kaThixo.
Emva kwamazwi enyoka, umfazi wajonga umthi ngendlela eyahlukileyo, kwabakho inkanuko kuye. Kwakhona wayefuna ukufana noThixo, kanye njengokuba uMtyholi wayefuna ukufana noThixo, baza ngenxa yoko abamthobeli. Eli bhinqa laqalisa ukuwathandabuza amazwi kaThixo, Umyalelo wakhe, kunye neNyaniso yaKhe.
Ngelo xesha kwabakho imfazwe egadini, kanye njengemfazwe kumyezo wasezulwini e-Eden. Umfazi nendoda balukuhlwa yinkanuko nekratshi bawa baphulukana nesikhundla sabo. Umntu waphulukana nolawulo negunya awayelinikwe nguThixo.
Baphulukana nedabi egadini kwaye ubukhosi negunya labo lanikelwa kumtyholi. Banikela izitshixo zegunya kuye.
Umntu wayemthobele usathana ngoko ke bazinikela kuye. Umtyholi waba nguthixo wehlabathi nothixo noyise wendoda ewileyo (aboni). Wonke umntu, ababeza kuzalwa enyameni, uzakuba ngumntwana kasathana.
Idinga leMbewu
Kodwa uThixo wenza isithembiso, ukuba iMbewu yomfazi, yayiza kutyumza intloko yenyoka. Kwaye kwenzeka oko, xa uYesu, ilizwi, weza kulo mhlaba waba yinyama. ULizwi wenziwa ngokutsha esenyameni waza waba nguNyana woMntu.
UYesu wayene uthumo lokuzalisekisa: Buhlutha ubukhosi negunya, ukuba umtyholi wathabatha eluntwini kwaye exolelanisa umntu noThixo.
UYesu weza ukuze aphule amandla negunya likasathana phezu komntu owileyo. Wayeza kuxolelanisa umntu kwakhona noThixo aze abuyisele ubukhosi, uThixo awayemnike umntu ekuqaleni. YayinguYesu lowo’ ubuthunywa.
UYesu wayengenasono. UYesu wayengumntu ngokupheleleyo, kodwa umzimba Wakhe wawungachatshazelwa sisono, ngenxa yokuba uYesu wazalwa ngeMbewu kaThixo; uMoya oyiNgcwele.
UYesu akazange achaphazeleke kukugula, isifo, kunye nokufa. Wayenyulu, ngcwele, namalungisa. Wayenamandla okwenza isono, ngokuba Wayengumntu ngokupheleleyo, kwaye ke uhlala emzimbeni.
Kodwa uYesu akazange one, ngenxa yokuba uYesu wayemthanda uYise ngaphezu kwabo bonke yaye ngenxa yoko wahlala emthobela. Uthando lwakhe kuYise lwalulukhulu kakhulu, ukuba kungabikho sihendo sinokumenza ukuba akushiye ukuthanda kwakhe nokona.
UYesu waba nguMmeli wendoda ewileyo
Kodwa lafika ixesha, emva 70 iiveki, ukuba Uyakumxolelanisa umntu noThixo. Wayeza kuba liGaba lendoda ewileyo. Wayeza kuyinyamekela ububi ubume besono somntu, nokubuyisela umntu kuThixo, ukuze babe nobudlelwane kwakhona. Kwafika ixesha, ukuba Uyakoyisa ukufa aze ngokusemthethweni athabathe izitshixo zokufa, nesihogo.
UYesu kwafuneka anyamezele eyona nto imbi, oko kwakunokwenzeka kuYe. UYesu wayeza kuba liThaba-nxaxheba kwimvelo yesono engendawo aze abe phantsi kwegunya likasathana.
UYesu wayeza kwenziwa isono ngoko ke uYesu wayeza kwahlulwa kuYise. UThixo wayengenako ukunxulumana noYesu, kuba uThixo akanakudlelana nesono. Ngoko ke, Umanyano lwabo lwaluza kwaphulwa.
Iintsuku ezintathu nobusuku obuthathu, UYesu wayeza kwahlulwa kuYise, lowo wayemthanda kakhulu kwaye ukufa kuya kulawula phezu kwakhe.
UYesu kwafuneka anyamezele, yintoni na wonke umoni (uyawa) kwafuneka anyamezele; ukuthwaxwa sisifo, kunye nesifo, ukufa, nesihogo. UYesu wayeza kusiwa esihogweni, kuba leyo yindawo yokugqibela yaboni. Iintsuku ezintathu nobusuku obuthathu, UYesu wayeza kuba phantsi kwegunya likaMtyholi. UMtyholi uya kuba yinkosi Yakhe, iintsuku ezintathu, nobusuku obuthathu.
UYesu walinga kumyezo waseGetsemane
Ezi ngcinga, ukuba Uyakwahlulwa kuYise, nokuba uya kuba nguMdlelelwa kwindalo yesono, nokuba umtyholi uya kuba yinkosi Yakhe kwaye abe negunya phezu Kwakhe, bamothusa, bada bambulala. Yiyo loo nto uYesu waya kumyezo waseGetsemane ukuze oyise isihendo soloyiko (Funda kwakhona: ‘Ukubethelelwa komphefumlo‘).
Idabi lesithathu kumyezo waseGetsemane
KuMyezo waseGetsemane, elona dabi likhulu lenzeka phakathi kukaYesu nolu loyiko lokufa. EGadini apho ikherubhi, waza umntu waba akamthobela uThixo, UYesu wayeza kulwa nale mikhosi ukuze ahlale ethobela uThixo.
Ukoyika ukuba nguMthabali wesono, ukugula, isifo, kunye nokufa, yaba qatha, ukuba olu loyiko lubulalayo lwenze ukubila kwakhe kwaba ngamathontsi egazi, owawa emhlabeni.
UYesu wathandaza okokuqala, kwaza okwesibini, kwaye okwesithathu.
UYesu waqhubeka ethandaza kwaloo mazwi: “Bawo ukuba Uyavuma, yisuse kum le ndebe: kodwa hayi intando yam, kodwa Wakho, makwenziwe.”
Kwabonakala isithunywa sezulu kuYesu, sivela ezulwini, simomeleza. Xa uYesu woyisayo waza woyisa olu loyiko lokufa, UYesu wayekulungele ukuya kwindawo yokubethwa kunye nomnqamlezo, ukuba athwale phezu kwakhe zonke izono nobugwenxa behlabathi.
UYesu waloyisa uloyiko
Uloyiko lwazama ukumbamba uYesu nokumbamba. Uloyiko lwamhenda uYesu, ukuze ungabi ngamadlelane ngesono, ukuze abe ngongamthobeliyo uThixo. Kodwa uYesu akazange ahendwe luloyiko waza wasoyisa isilingo sokugqibela: uloyiko waza wahlala ngokupheleleyo ethobela uThixo.
Ngenxa yesibakala sokuba uYesu waloyisa uloyiko, UYesu wayenokuqhubeka aze akufezekise icebo likaThixo ngenxa yobomi bakhe (UMateyu 26:36-46, Phawula 14:32-42, ULuka 22:39-46).
UYesu wenza isigqibo sokunikela ngobomi bakhe. Akukho mntu wakwazi ukumbulala uYesu, ngokuba uYesu wayengenasono, Ngoko ke isono nokufa akuzange kulawule emzimbeni wakhe.
Xa uYesu waba nguMbambeli womntu owileyo waza wathabathela kuye sonke isono nobugwenxa, ukufa kweza kwathabatha igunya phezu kwakhe.
ngenxa yoko uBawo uyandithanda;, ngokuba mna ndibuncama ubomi bam, ukuze ndibuye ndiyithabathe. Akukho bani ubuhluthayo kum, kodwa ndiyabuncama ngokwam. ndinegunya lokubuncama;, ndinegunya lokubuya ndiwuthabathe. lo mthetho ndawamkela kuBawo (UYohane 10:17-18)
UYesu wahlala emthobela uThixo kumyezo waseGetsemane
Egadini apho ikherubhi uLusifa, umtyholi, yaye uAdam akazange amthobele uThixo, UYesu waloyisa uloyiko waza wahlala emthobela uThixo. Egadini, Waloyisa isihendo saKhe sokugqibela.
Umoya wemvukelo wangena egadini ebomini bukaLucifer (ngekratshi), wangena emyezweni esebomini bomntu (ngekratshi). Kodwa umoya wemvukelo awuzange ungene kubomi bukaYesu (ngoloyiko lokufa). UYesu woyisa idabi elalisemyezweni.
UYesu yaba sisono
Emnqamlezweni uYesu waba sisono. UYesu, Ngubani ongasazi isono, yaba sisono. Wasela uYesu indebe, waza waba lidlelane lesono nokufa. Walingana nomntu owileyo. Waba liBambela lendoda ewileyo, yaye ubuthwele bonke ubugwenxa; zonke izifo kunye nezifo, kwaye sonke isono soluntu lonke siphezu kwakhe.
Ukususela kwiyure yesithandathu ukuya kwintsimbi yesithoba, kwabakho ubumnyama phezu kwelizwe. Iiyure ezintathu, kwalawula ubumnyama. Ngelixa lesithoba wakhala uYesu: “Eloyi, Eloï, lama sabakhtani?”, oko kukuthi: Thixo wam, Thixo wam, undishiyeleni na??.
Umntu othile wanika uYesu isiponji kwingcongolo ezaliswe yiwayini emuncu, ukusela. Wabuya uYesu wadanduluka ngezwi elikhulu: “Bawo ndiyawunikela ezandleni zakho uMoya wam”
Xa Wanikezela umoya, ikhuselo lengcwele lakrazuka kubini, lithabathela phezulu lada lesa phantsi; wanyikima umhlaba, namawa akrazuka.
Amangcwaba avuleka; yaza yavuka imizimba emininzi yabangcwele ababelele, baphuma emangcwabeni emva kokuvuka kwakhe, sangena kuwo umzi ongcwele, wabonakala kwabaninzi. (UMateyu 27: 45-53, Phawula 15:33-38, ULuka 23:44-46)
UYesu walubuyisela umanyano phakathi koThixo nomntu
UYesu wabuyisela isiphumo sokungathobeli uThixo waza waba nguMbambeli wakhe uyawa (aboni). Wasithwala esi sohlwayo; Wathwala sonke isono nobugwenxa (zonke izifo, kunye nesifo) yomntu owileyo nokufa. Lo nto, abo bakholwayo kuye, kwaye baya kubuthiya ubomi babo njengomoni (njengomntu owileyo) kwaye uguquke kwaye uzalwe ngokutsha, iya kuba a indalo entsha kuye babe nobomi obungunaphakade.
Ngomsebenzi wakhe emnqamlezweni nangegazi Lakhe, Wamxolelanisa umntu kwakhona noThixo waza wabuyisela isikhundla somntu owileyo.
NgoYesu Kristu nangabo ukuzalwa ngokutsha, isidalwa esitsha sinako ukuhamba ngokokuthanda kukaThixo. Indalo entsha inikwe amandla okuba ngunyana kaThixo kwaye ihambe emva koMoya, nize nihlale nimthobela uThixo. Lo nto, (s)uya kubumisa uBukumkani bakhe kulo mhlaba.
“Yibani yityuwa yehlabathi”
