Bakreste ba bangata ba lumela hore ha ba sa na taba le diabolosi, hobane ke sera se hlotsweng. Ka lebaka la mohopolo ona, Bakreste ba bangata ba ile ba iphapanyetsa thapelo le ntoa ea moea. Ke nnete hore Jesu o hlotse diabolosi mme o na le dinotlolo tsa lefu le dihele. Leha ho le joalo, Jesu Kreste o fane ka matla le matla a Hae ho Kereke ea Hae, hobane Diabolose ha a eso ho lahlelwe letsheng la mollo o sa feleng. E ntse e le molimo oa lefatše lena ’me o ntse a le teng. Diabolosi o ntse a pota-pota joalo ka tau e purumang, a batla eo a ka mo jang. Diabolosi o ntse a leka ho thetsa le ho amoha Kereke libetsa tsa moea, e le hore Kereke e be e sa sebetseng le e se nang matla 'me diabolose a se ke a tšaba letho. Ena e ne e le thomo ya diabolosi ho tloha ka Tsatsi la Pentekosta mme le jwale e sa le jwalo. Jwale, ha re shebeng hore na thomo ea diabolosi e atlehile kapa che.
Mosebetsi oa diabolosi ke ofe?
Diabolosi ke mohanyetsi oa Bakreste ’me morero oa hae ke ho khutsisa le ho harola balumeli le ho timetsa Kereke ea Jesu Kreste. (assembly of born-again believers). Hobaneng? E le hore, diabolosi a ka ntšetsa pele mesebetsi ea hae e senyang lefatšeng ntle le tšitiso le khanyetso ea Kereke.
Ho hlapanya, E-ba falimehe; Hobane Mohanyetsi oa hau oa Kreste, joalo ka tau e purumang, Tsamaea ka maoto, o batla eo a ka e etsang: Whom resist stedfast in the faith, le ntse le tseba hobane mahlomola ao a etsahalla banababo lona ba lefatsheng (1 Peterose 5:8-9)
The mission of the devil is to enter the Church, deceive and tempt the Church, le ho etsa hore Kereke e kgelohe le ho se mamele Modimo le Lentswe la Hae le ho mo mamela.
Diabolose o leka ho thibela Bakreste ho etsa mesebetsi ea Molimo le ho senya mesebetsi ea diabolosi le ho etsa hore ba etse mesebetsi ea hae le ho senya mesebetsi ea Molimo..
Ka tsela ena, Bakreste ba atolosa ’muso oa lefifi ho e-na le ’Muso oa Molimo, Moo Jesu Kreste ke Morena.
Diabolosi o lula a batla menyetla bophelong ba balumeli, bao eleng Kereke.
Hang ha diabolose a fumana monyetla o kena maphelong a Bakreste mme a hlasela. Diabolosi o tla joalo ka lengeloi la leseli ka mashano a hae a thetsang, Liteko, le matla a bakang ditshenolo le diponahatso tse phahametseng tlhaho.
Ka mashano a hae a thetsang, which derive from his kingdom (lefatshe), and the focus on the flesh, diabolose o etsa hore batho ba be motlotlo ho Modimo, mme ba be fofo ho Jesu Kreste, Thomo ya hae, and the works of God’s Kingdom.
Diabolosi o jala lipelaelo le mashano likelellong tsa batho
Diabolosi o jala pelaelo le mashano likelellong tsa batho, which causes unbelief and false doctrines.
The unbelief and false doctrines, tse leng dithuto tsa bodiabolo, etsa bonnete ba hore Kereke e belaella Molimo le Lentsoe la Hae 'me e khutsitse ka 'nete ea Molimo le litaelo le litemoso tsa Jesu Kreste..
Kamoo diabolosi a fetolang nnete ya Modimo ho leshano?
Diabolosi o fetola nnete ya Modimo leshano ka ho sebedisa nnete e sa fellang ya Modimo le ho e kopanya le mashano a hae. Ka mashano a hae, the devil has spiritually disarmed, senyehile, and appropriated many churches.
Baruti ba hae ba nama, ba nang le nama le kelello e lahliloeng ba ikhohomosa le boikhohomoso bo tletseng boikhohomoso feela joaloka ntat'a bona. They believe his words and speak his words. Ba sebelisa matla a ntat’a bona ’me ba iphahamisetsa ka holimo ho Molimo le Lentsoe la Hae ’me ba tsamaea sebeng esita le ho ntšetsa pele sebe. (Bala hape: Ke Jesu Mohlodi wa dibe?).
Hobane seo, ha ba tseba Modimo, they glorified him not as God, le bona ba ne ba sa lebohe; empa ya eba lefeela mehopolong ya bona, mme dipelo tsa bona tse hlokang kelello tsa fifala. Ba ipolelang hore ba bohlale, ba fetoha maoatla, Mme kganya ya Modimo o sa boleng ba e fetotse ka setshwantsho se entsweng jwaloka motho ya bolang, le ho dinonyana, le dibata tse maoto a mane, le lintho tse hahabang.
Ka baka leo, Modimo o ba neeletse ditakatsong tsa dipelo tsa bona ditakatsong tsa ditshila, ho hlompholla mmele ya bona mahareng a bona: Ya fetotseng nnete ya Modimo leshano, mme ba kgumamela le ho sebeletsa sebopuwa ho feta Mmopi, ya bokwang ka ho sa feleng. Amen.
Ka baka leo, Modimo o ba neeletse ditakatsong tse manyala: gonne le basadi ba bone ba fetotse tiro ya tlholego go e dira e e seng ya tlholego: Le banna ba etsa jwalo, ho tlohela tshebediso ya tlhaho ya mosadi, ba chesoa ke takatso ea bona e mong ho e mong; banna ba sebetsa le banna ba etsang se sa lokang, mme ba amohela ka ho bona moputso o loketseng phoso ya bona.
'Me esita le joalokaha ba ne ba sa rate ho boloka Molimo tsebong ea bona, Modimo o ba neetse mehopolong e kgelohileng, ho etsa tse sa lokang; Ho tlala ho se loke hohle, bohlola, Bokhopo, ho chacheha ka mohono, lonya; e tletseng mohono, polao, ngangisano, thetso, bosholu; basebi, Basebi, ba hloileng Modimo, sa tsotelle, motlotlo, baikhohomosi, baqapi ba lintho tse mpe, ba hlokang kutlo ho batswadi, Ntle le kutlwisiso, batlōli ba selekane, ntle le lerato la tlhaho, e sa khoneheng, e hlokang mohau: Ba tsebang kahlolo ya Modimo, hore ba etsang tse jwalo ba lokelwa ke lefu, eseng feela ho etsa se tšoanang, empa o natefeloe ke ba e etsang (Baroma 1:21-32)
Kereke; Mmele wa Kreste
Kereke, the assembly of believers who are born of God, o khethiloe lefatšeng e le moemeli oa Molimo le ’Muso oa Hae ’me o lokela ho bolela Lentsoe la Hae le ho theha ’Muso oa Hae lefatšeng.
The more the Church spiritually matures, ho tseba thato ya Modimo, le tlosa monnamoholo le aparang motho e motjha and walk in the authority of Jesus Christ, Lentswe, le matla a Moya o Halalelang ka thato ya Modimo lefatsheng, tšokelo e khōloanyane Kereke e fetoha ho diabolose le ’muso oa hae.
Haeba likereke tsa lehae li beha bophelo bohle ba nama 'me li tsamaea ka mor'a Moea le ho etsa seo Jesu a laetseng ho se etsa le ho rapela le ho bolela Evangeli ea Jesu Kreste., thato ea Molimo le khalaletso, e ne e tla ba lesedi la lefatshe.
Jwaloka lesedi la lefatshe, ba ne ba tla hula meya e mengata, ba phelang bokgobeng lefifing, ho lesedi.
Ba ne ba tla pholosa le ho lopolla meea e mengata matleng a lefifi le lihele le ho tlatlapa ’muso oa lefifi.
Hola dikereke di ne di ka dumela Lentswe le Lebitso la Jesu Kreste ruri (Bolaoli ba Jesu Kreste) mme le etse thato ya Modimo, joale ba ne ba tla hōla ho ba setšoantšo sa Jesu Kreste ’me ba bolele, tlisa, le ho theha Mmuso wa Modimo lefatsheng.
Joale, likereke li ne li tla khaotsa ho itšetleha ka bohlale le tsebo ea lefatše. Likereke li ne li tla khaotsa ho isa Bakreste lefatšeng bakeng sa thuso le tharollo. Sebakeng seo, likereke li ne li tla itšetleha ka Molimo ’me li tsamaee ka matla a Hae ’me li khone ho fana ka litlhoko tsa batho, joalo ka Jesu.
Do churches walk by faith or by sight?
Ka bomalimabe, likereke tse ngata ha li tsamaee ka tumelo ho Jesu Kreste; the Word in the power of God, ka baka la nama (Mehopolo ea Carnal, thato ya nama, takatso le ditakatso tsa nama, le mesebetsi ya nama. (Bala hape: ‘Na ke tla fumana tumelo lefatsheng?’)).
Bakreste ba bangata ha baa ikemisetsa ho tela nama le ho hlobola motho ea tsofetseng, mme le apare motho e motjha. Ka hona, Bakreste ba bangata ba tsoela pele ho latela nama ’me ba tsoela pele ho etsa sebe. Ba batla ho fumana mahlohonolo a Molimo le etsa mehlolo le meeka, tseo eleng tsa bophelo ba motho e motjha, empa ba hana ho tela thato ea bona le nama ea bona.
Ha o jala nameng, le se ke la kotula tholwana tsa Moya
Le se ke la thetsoa; Molimo ha o songoe: hobane seo motho a se jalang, ke sona seo a tla se kotula. Hobane ya jallang nama ya hae, o tla kotula nameng ho bola; empa ya jallang Moya, o tla kotula Moyeng bophelo bo sa feleng (Bagalata 6:7-8)
Ba fepa nama ya bona ka dintho tsa lefatshe mme ba lebeletse ho beha ditholwana tsa Moya. But if you sow in the flesh, you shall never reap the fruit of the Spirit. When you sow in the flesh, you reap the fruit of the flesh, e leng sebe, mme qetellong, bobolu.
If you want to reap apples, but put kiwi seeds in the ground, you shall not reap apples, empa kiwi.
Haeba motho oa tlhaho a utloisisa molao-motheo ona o bonolo, ke hobane'ng ha monna oa moea a sa utloisise molao-motheo ona?
Ke hobane'ng ha batho ba bangata hakaale, ba reng ke Bakreste mme ba re ba a dumela mme ba ipolela hore ke ba moya, jala nameng, re lebeletse ho beha litholoana tsa Moea le bophelo bo sa feleng?
Ba ba tsamayang ka fa nameng ba tsamaisiwa ke nama ya kgale ya boleo. Ba tla fepa nama mme ba behe ditholwana tsa nama mme ba tsamaye ka borabele ho Modimo le Lentsweng la Hae.
Ke ba nama mme ba nahana joalo ka lefatše. Ba bua mantswe a tshwanang le a lefatshe mme ba etsa ka mokgwa o tshwanang le wa lefatshe.
Ba behile tšepo ea bona bohlaleng, tsebo, le mantsoe a lefatše le tsohle tse tsoang ho lona. Ho e-na le ho beha tšepo ea bona ho Jesu Kreste, Lentswe le Phelang la Modimo.
Mme ho jwalo le dikereke tsa lehae ka badumedi ba nama, moo diabolose o dutse le ka taolo, li hahiloe holim’a bohlale ba nama, tsebo, maikutlo, le liphihlelo tsa batho.
Mantsoe a Molimo a nkeloa sebaka ke lentsoe la motho
Likereke li tlositse mantsoe a Molimo moelelong ’me li a tsoaka le litumelo tsa tsona tsa botho, maikutlo, le liphihlelo. Ka tsela ena, they’ve created a sensual humanistic gospel, moo batho e leng setsi ho e-na le Kreste.
The church gatherings are sensory appealing. Dithero di dikologa nama ya motho le dilo tša lefase le go e na le moya wa motho le dilo tša Mmušo wa Modimo gomme di dira gore batho ba kgotlelele sebeng..
Ho ena le ho fepa moya wa motho ka nnete ya Modimo, the flesh is fed with the devil’s lies. Ka hoo, monnamoholo o ntse a le teng mme monna e motjha o ya leboteng.
Ha ho na phapang pakeng tsa Bakreste, ba reng ba dumela mme ke ba Kreste mme ba kena kereke, le ba ba sa dumeleng, who are sinners and belong to the world.
Many churches are no longer a matla a Modimo, who acts in the Name of Jesus and through the fivefold ministry and the gifts of the Holy Spirit, raise Christians in the will of God unto spiritual mature sons of God (sena se sebetsa ho banna le basali). They no longer make them spiritual soldiers of Jesus Christ, who are active in the spiritual warfare and resist the temptations of the devil and expose and destroy the works of darkness and save souls from hell.
Sebakeng seo, many churches became social institutions, a place where everything revolves around the flesh of man. Sebaka, where the flesh is entertained and pleased with the purpose to motivate the people and experience supernatural manifestations, whereby many churches move into the occult. (Bala hape: ‘Kereke ya boloi‘ le ‘Mongwaha o motjha kerekeng?‘).
How did the devil accomplish his mission?
Butle haholo, the devil accomplished his mission and succeeded in deceiving and appropriating many churches and making them lukewarm and passive for Jesus Christ. Many churches remain carnal and sensual and don’t have the Spirit of God. They belong to the world and listen to what the devil has to say and believe his words.
Tsena ke li-cormurers, lipelaelo, Ho tsamaea kamora ho ratana ha bona; melomo ya bona e bolela dipolelo tše kgolo tša boikgogomošo, ho ba le batho ba nang le ho hlonepha ka lebaka la menyetla. Empa, ratehang, hopolang dipolelo tse boletsweng pele ke baapostola ba Morena wa rona Jesu Kreste; Kamoo ba le boleletseng kateng, hore mehleng ya ho qetela ho tla ba le basomi, ba ba tshwanetseng go tsamaya ka fa dithatong tse e leng tsa bone tsa boikepo. Bana ke bona ba ikarolang, tsa nama, ba se nang Moya (Juda 1:19)
Many Christians are spiritually blind and don’t see the mission and Mesebetsi ea Diabolose. They don’t discern the devil’s lies from the truth of God. And they don’t realize that they live in the devil’s power and are bound by the devil’s lies.
Instead of being witnesses of Jesus Christ and preaching His truth and keeping His commandments, doing what He says and abiding in His love and doing righteous works and bearing the fruit of the Spirit, they have become witnesses of the devil.
They preach the devil’s truth and do what he says and abide in his Lerato la bohata (the love of the world), which ensures that they keep walking in darkness and bear the fruit of death, e leng sebe.
Let the Church arise and accomplish her mission
But luckily there is still time for the churches, who have left the Word and God’s truth and gone astray and are seated in darkness, ho baka and return to Jesus Christ.
Let the church arise and submit to Christ; the Word and keep His commandments. Let the church make Jesus the Head of the church again and walk after the Spirit and preach, tlisa, and establish His Kingdom on earth.
‘E be letsoai la lefatše’
