I Kolone 1:15-17, Paul wrote that Jesus is the image of the invisible God, o le Ulumatua o tagata uma lava. Aua o ia o mea uma na faia, o lo oi le lagi, Ma o i le lalolagi, vaaia ma le vaaia, Pe o latou nofoa, po o malo, po o ni mea taua, or power: O mea uma na faia e ia, ma mo ia; Ma o ia i luma o mea uma, and by Him all things consist of every creature. O le a le uiga, Jesus being the image of the invisible God, o le Ulumatua o tagata uma lava?
What is the meaning of colossians 1:15, Jesus being the image of the invisible God?
O le uiga o le Kolose 1:15, Jesus being the image of the invisible God, is that Jesus is the brightness of God’s glory and the express image of His person. If you know Jesus Christ, the Son of God and the Word that was made flesh, you know the Father.
No one has seen the Father but Jesus Christ and He is the reflection of Him. (a.o. Ioane 1:18, 6:46, Eperu 1:3).
Na'o le Upu, you can get to know the Father (Faitau foi: O Iesu ea o se Tagata?).
O ai le ata o le atua vaaia, o le Ulumatua o tagata uma lava: Aua o ia o mea uma na faia, o lo oi le lagi, Ma o i le lalolagi, vaaia ma le vaaia, Pe o latou nofoa, po o malo, po o ni mea taua, po o malosiaga: O mea uma na faia e ia, ma mo ia: Ma o ia i luma o mea uma, ma o ia o mea uma e aofia ai (Kolose 1:15-17)
Philip saith unto Him, Alii e, shew us the Father, and it sufficeth us. Ua fetalai atu Iesu ia te ia, Ua leva ea ona ou faatasi ma oe, a ‘ua e lē iloa a‘u, Filipo? o le ua vaai mai ia te au ua vaai o ia i le Tama; pe faapefea foi ona e fai mai, Faailoa mai ia i matou le Tama?
Tou te talitonu e te le o le tama, ma le Tama ia te Au? O upu ou te tautala atu ai ia te oe ou te tautala ai e le o ia lava: a o le Tamā o loo nofo i totonu ia te au, Na te faia galuega. Believe Me that I am in the Father, ma le Tama ia te Au: a lē o lea, ‘ia e talitonu mai ‘iā te a‘u ‘ona o ia lava galuega’ lea.
E moni, e moni, Ou te fai atu ia te outou, O lē fa‘atuatua ‘iā te a‘u, o galuega ou te faia e faia foi e ia; ma o le a ia faia foi galuega e sili atu i nei mea; auā ‘ou te alu atu i lo‘u Tamā. O mea uma fo‘i tou te ole atu ai i lo‘u igoa, o le a ou faia lena mea, ina ia viia le Tama i le Atalii. Afai tou te ole atu i se mea i lo'u igoa, o le a ou faia (Ioane 14:8-14)
The old creation can’t believe nor see the Kingdom of God
Philip had spent so much time with Jesus and still, Philip asked Jesus to show them the Father. While Jesus was the reflection of the Father. O upu, Jesus spoke and the works, He did were the words and works of the Father.
Lea, that as long as you remaino le foafoaga tuai, it’s hard to believe, to see, to comprehend, and to understand the spiritual things of the Kingdom of God.
Only when you become born again in the spirit, you enter the Kingdom of God. When you enter the Kingdom of God, you see the Kingdom of God and understand the spiritual things of God.
Wat is the meaning of Jesus being the Firstborn of every creature?
The meaning of Jesus being the Firstborn of every creature is that Jesus existed before everything else was created. Nothing existed before Jesus. All things in the heavens and on the earth, O le vaaia ma le vaaia, Pe o latou nofoa, malo, malo, po o malosiaga; all things were created by Him and for Him.
Lenei Faaalia i Tatou, the ultimate authority and highest power of Jesus Christ, above all other forces, mana, thrones, malo, malo, ma isi.. There is no higher and greater power in the heavens and on earth, that stands above God (Efeso 1:20-23).
I le amataga o le upu, Ma o le Upu i le Atua, Ma o le Upu o le Atua. Na tutusa lava i le amataga ma le Atua. O mea uma na fai e ia; ma e aunoa ma ia e le o se mea na faia na faia na faia
Ioane 1:1-3
Since all things were created by Jesus and for Him, Jesus had to come to the earth. So that through Jesus, le foafoaga fou; the new man could be created.
Sa leai se tasi, who could do that, loseero Keriso, Le Upu Lioni. And so Jesus became the Firstborn of the new creation. (Faitau foi: The whole creation created in Jesus Christ).
These things saith the Amen, the faithful and true witness, the beginning of the creation of God
Faaaliga 3:14
The new creation is the image of Jesus Christ
As Jesus is the image of the invisible God, so are the believers in Christ the image of Jesus Christ.
Kerisiano, who by faith in Christ are born again in Him, are justified by His blood and born of vai ma le Agaga ma ua avea ma se foafoaga fou. E pei o i latou o le foafoaga fou, o latou faatusa o Iesu Keriso i le lalolagi.
O Kerisiano e ia Iesu ma gauai atu ia te Ia ma ola e tusa ai ma le finagalo o le Atua.
Mo ai na ia o mai ai, Na ia faia foi e tatau ona taliaina e uiga i le ata o lona atalii, ina ia avea o Ia ma Ulumatua i le au uso e toatele
Roma 8:29
O tagata talitonu e savavali ma le Atua
O tagata talitonu e savavali i le Agaga ma maua se mafutaga faʻaaʻoaʻoina ma Iesu Keriso ma le Tama. Latou te tautatala i Ana afioga ma fai Ana galuega. E sili atu galuega, o le tala lea a Iesu, aua na alu atu o Ia i le Tama. O ē talitonu e molimau i le upu moni ma fua mai i le fua e tasi e pei o Iesu.
O i latou o molimau a Iesu Keriso i le lalolagi. I Lona Suafa, latou te talai atu le talalelei ma valaau atu i tagata ia salamo ma le aveesea o agasala, ma laveai tagata agasala ai le mana o le pouliuli.
Ona o lenei, toe fanaufouina Kerisiano faaalia e ala i o latou olaga o latou belong to God and worship Him.
Christians walk in the light and distinguish themselves from the people, who through natural birth belong to the devil and the world and walk in darkness.
‘Ia fai ma masima o le lalolagi’
