Mwen pa wont levanjil Kris la, Paske levanjil Kris la se yon pouvwa pou delivre pou tout moun ki kwè. Si ou gen lafwa Lè sa a, ou pral fè eksperyans pouvwa a nan Levanjil la nan Kris la ki fè dyab la, zanj yo tonbe, ak enkonveti tranble. Men, mwen wont nan levanjil la pèvèr ki preche jodi a. Lòt levanjil sa a pa fè lanfè tranble men se te renmen pa dyab la, Lanfè ak lanmò, Ak tout moun sa yo, Ki moun ki fè pati nan mond lan. Poukisa? Paske li konbistib mechanste ak kenbe moun ki nan fènwa ak esklavaj. Levanjil sa a pa sove moun men detwi moun. Ki diferans ki genyen ant levanjil la vre nan Kris la ak Levanjil la Perverted ak destinasyon final yo?
Mwen pa wont levanjil Kris la pou li se pouvwa Bondye pou delivre
Paske mwen pa wont levanjil Kris la: paske li se pouvwa Bondye a delivre a tout moun ki kwè; nan jwif la an premye, epi tou li grèk la. Paske ladan l 'se jistis Bondye a revele soti nan lafwa nan lafwa: jan li ekri, Jis la ap viv pa lafwa (Women 1:16-17)
Levanjil Kris la se sèl levanjil pou delivre pou limanite tonbe. Levanjil sa a nan Kris la delivre moun ki sòti nan pouvwa a nan fènwa ak esklavaj la nan dyab la, peche, ak lanmò ak sove moun ki soti nan lanfè.
Lanfè ak lanmò pa gen okenn pouvwa sou Sen yo.
Sen yo te achte ak san an koute chè nan ti mouton an; Jezikri, Pitit Bondye a ki gen tout pouvwa a ak te fè apa pou Bondye ak moun k'ap mache dwat
Pa lafwa nan travay la redanmsyon ak san an nan Jezi ak rejenerasyon nan li, Yo delivre soti nan pouvwa a nan fènwa ak tradui nan Peyi Wa ki nan limyè, Ki kote Jezikri se wa ak wa.
Nan Kris la, Yo te mouri nan kò a, ki se koripsyon ak kote peche ak Lanmò Rèy kòm wa. Ak nan Kris la, Lespri yo, ki te rete anba dominasyon lanmò, te leve soti vivan nan lanmò. Moun yo, ki te mouri ak Bondye paske yo te peche yo ak peche yo, Èske li te akselere! (o.a. Efezyen yo 2; 5, Kolosyen 1).
Tout chanjman sa yo pran plas pa odyans lan nan Levanjil la nan Kris la ak nan lafwa ak rejenerasyon nan Kris la, epi yo vin vizib nan lavi Sentespri Sen yo sou latè.
Levanjil Kris la transfòme moun
Paske nan rekonsilyasyon yo ak Bondye ak chanjman nan pozisyon yo, Chanjman nan kè, Chanjman nan lanati, ak chanjman nan tèt ou, Yo pral viv sanktifye lavi ak mache kòm pitit Bondye (Tou de gason ak fanm).
Atravè lavi sanktifye yo ak mache yo; Pawòl yo ak zèv yo, yo dwe Temwen Jezi Kris la ak mache nan pouvwa a nan Sentespri a nan dominasyon an nan Jezi Kris la nan sentete ak dwat devan Bondye dapre volonte Bondye a.
Yo p'ap mache ankò jan yo te mache anvan tankou pitit gason dyab la nan fènwa, Lè lespri yo te tou nwa ak kè yo te toujou nan wòch ak te gen yon nati peche ak patisipe nan travay yo sa ki mal nan fènwa, e yo te kwè pawòl papa yo dyab la.
Olye de sa, yo pral mache nan limyè a jan li se nan limyè a. Yo dwe Wete travay yo nan vye granmoun lan ak fè travay yo jis nan nouvo nonm lan. Yo pral ekspoze manti yo ak travay sa ki mal nan fènwa ak detwi yo (Efezyen yo 5:8-14).
Yo se temwen Jezikri, Ki moun ki la Otè nan sali etènèl bay tout moun ki kwè. Ak nan predikasyon levanjil Kris la, Yo pral rele moun yo pou yo tounen vin jwenn Bondye. Se konsa, sa, yo pral delivre soti nan pouvwa a nan dyab la, peche, ak lanmò yo epi yo dwe sove soti nan lanfè ak nan san an nan Jezi Kris la dwe rekonsilye ak Bondye ak mache nan sentete (separe de mond lan ak konsakre bay Bondye) nan limyè a nan jistis Bondye a, Se konsa, yo pral tou pote fwi a ki pote temwen nan repantans yo ak delivre yo ak eritye lavi etènèl (nan. Efezyen yo 5:1-2, Kolosyen 1:5-6).
Èske nou wè rezilta levanjil Kris la nan legliz la?
Sa a se pouvwa a nan Levanjil la nan Kris la nan yon Nutshell. Men, si sa a se pouvwa a ak fwi a nan predikasyon nan Levanjil la nan Kris la ak delivre a nan moun, Èske nou wè pouvwa a ak fwi a nan levanjil sa a nan legliz la; in the lives of believers?
Do we see saints with transformed lives and holiness unto the Lord? And do we see the fruit of repentance, Lespri Bondye a, and righteousness in the church or do we see the opposite?
Do we see carnal people, who refuse to submit to the Bible and obey the words of God. Moun, who go their way and follow their own opinion and findings and keep doing the works of the flesh, whereby they live in rebellion to God?
How come we see the opposite in the lives of believers of what the gospel of Christ promises? Repons lan se, that a manmade twisted gospel is preached in many churches. A gospel that is perverted and opposes the truth and will of God, and makes sons of the devil instead of sons of God, and leads the people to hell instead of heaven.
I am ashamed of the perverted gospel of man that leads to damnation
Instead of people kept walking in the renmen and fear of God and submitting themselves unto God and His Word, staying faithful to God, preaching the unadulterated words, and keeping the commandments of Jesus, people have become prideful.
Being led by their pride, they seated themselves in the seat of God. And from their vain and carnal minds, they adjusted the words of God and made some minor alterations to the gospel and mixed the truth of God with their truth, their vision, their opinion, and their insights, according to their carnal will, lanvi, ak dezi.
Through the interference of people and the modernization and changing of the gospel, a corrupt gospel has been created that deviates from the true gospel of the Word and doesn’t stay within the framework of the Bible, but goes outside the framework of the Bible, living a life of its own.
This perverted gospel is not a power of God unto salvation, but a powerless lie unto damnation.
Paske, this perverted gospel that is open for freedom of speech and the freedom of people to do what people want to do, fuels and accepts disobedience and rebellion to God, and keeps people walking in darkness in the bondage of sin and death.
This manmade gospel hardens people’s necks, makes people prideful, independent of God, rebèl, visye, disobedient to the Kòmandman Jezi, and leads to bondage.
Because of this powerless gospel, people don’t change anymore but remain the old man, who is prideful, rebèl, and opposes the truth of God and righteousness, and keeps doing the works of the flesh, and therefore live in disobedience to God and perseveres in sin.
A perverted gospel that preaches fables and embraces sin
The gospel of Christ pricks the people in their hearts and calls them to repentance and the removal of sin, which is revealed through the Word.
But this perverted gospel is a feel-good gospel, that preaches fables and is pleasant to hear and tickles the ears of sinners. Because it embraces sin and the ungodliness of the world and leads to a licentious life.
Can’t people help sinning?
The preachers of this gospel approve of the sinful lives of people, by saying that they can’t help sinning. They say that people are sinners and will always remain sinners, and that we live in a broken world. (Li tou; Èske ou ka sèvi ak yon mond kase kòm yon eskiz?).
But God’s Word doesn’t endorse these words, which sound so humble and pious but are in reality prideful and rebellious. Because these words nye Jezi Christ and His redemptive work and debunk the power of His blood and the power of the gospel and don’t call the people to a change of life(style) and submission and obedience to God and His Word and the removal of sin. Okontrè, these words approve of sin and promote sin. (Li tou: Èske Jezi se yon pwomotè peche?).
The truth is that people can help it.
Pawòl Bondye a di, pami lòt moun, that God has given power to everyone to become sons of God (Tou de gason ak fanm) and commands the believers to put off the works of the flesh and do the righteous works of God. If people couldn’t do this and didn’t have the power to do this, why did God command the people to do this? God wouldn’t ask anything from people if they couldn’t do it. (nan. Jenèz 4:6-7, Deuteronomi 11:26-28, Jan 1:11-13, Women 6-8, 1 Korentyen 15:34, 2 Korentyen 6:1-7:1, Efezyen yo 4:21-32, Kolosyen 3).
“Ale, Ak peche pa plis”
If Jesus already commanded in the Old Covenant the people of Israel to sin no more, then this means, that the people already had a choice and the power to sin no more.
Although they lived in the Old Covenant and were trapped in a sinful nature (sinful flesh), they had the power and the power of will to keep the Lwa Moyiz and to sin not. Paske, the Law of Moses has revealed sin through the righteousness of God.
In the Old Covenant God accepted no excuse for the stubbornness of people, if they refused to submit to His words but stayed rebellious, let alone in the New Covenant, in which God gave His Son to deliver man from his sinful nature and restore man in his position (heal from his fallen state) and reconcile man with God and gave His Holy Spirit to man to lead a godly life.
If people don’t live a godly life, but want to live a licentious life like the world, then this is a conscious choice of the people.
But don’t use the gospel of Christ and the blood of Jesus as a cover to approve and do the unclean works of the flesh. Because the true gospel of Christ would never enter into a covenant with the darkness and approve the works of the flesh. God would never bless sin, despite what people say or do.
God’s Word is clear and shall always be clear. No matter how many excuses and arguments people come up with for their wickedness (algòd). People shall never succeed in changing the truth of God and justify sin.
Salè peche yo se lanmò
All ungodly and unrighteous people, who refuse to listen to the words of God and harden their neck and persevere in sin, shall not escape the wrath of God and His judgment (nan. Women 1;18-20, 2:1-9, Efezyen yo 5:3-7, Kolosyen 3:6, 2 Tesalonik 1:8-9, 1 Pyè 4:3-5).
This corrupt gospel can say all kinds of things and approve everything, men nan fen an, it’s all about what God’s Word; Bib la di, and not what people say or find.
God is not waiting for your opinion, insights, or findings. He is only waiting for you to come to Him and yield to Him, koute li, obeyi li, epi fè sa li di ou fè, so that you live after His will.
Ou dwe rekonèt pyebwa a pa fwi li yo
Paske, sa yo se fo apot, travayè twonpe yo, transfòme tèt yo nan apot Kris la. E pa gen bèl bagay; for Satan himself is transformed into an angel of light. Se poutèt sa, li pa gen gwo bagay si minis li yo tou transfòme kòm minis jistis yo; y'a fini dapre travay yo (2 Korentyen 11:13-15)
Many people have taken a position in the church and a title (apot, evanjelis, yon pwofèt, pastè, reveran, elatriye.) and have seated themselves on the throne of God and preach lies. And they get away with it and can continue preaching lies, because many Christians don’t study the Bible themselves, whereby they don’t know the truth and the will of God. And so they believe every word of the preacher and don’t notice they are being misled.
Through the ignorance of believers, people are appointed in leadership and fellow believers are sitting in church, who sin and defile the church. (Li tou: Kisa peche dirijan legliz yo di sou yo?).
Jesus said you will recognize the tree by its fruits (Matye 7:15-20, Lik 6:43-45).
If you buy seeds for an apple tree and put the seeds in the ground and after some time, you see a tree that bears pears, you know something has gone wrong and that the seed has been put in the wrong package. The seed might be identical, but not until you see the fruit on the tree, you know if you have planted the right tree or not.
The fruit is the distinguishing mark, that Jesus gave us to discern the righteous and the unrighteous.
You don’t have to be a scholar or mature in the faith. Because a child knows from a young age the difference between an apple and a pear and can determine whether a tree is an apple tree or not.
He that does righteousness is righteous, menm jan li jis, he that does sin is of the devil
Pitit mwen yo, let no man lead you astray: moun ki fè sa ki dwat se jis, menm jan li jis: he that doeth sin is of the devil; paske dyab la fè peche depi nan konmansman an. To this end was the Son of God manifested, pou li ka detwi zèv dyab la (1 Jan 3:7-8)
And the same goes for false teachers in the church and church visitors. They can say they believe and are born of God and speak charismatically using religious words or terminologies and even do signs and wonders, but there is only one thing by which you can determine their nature and find out if they are truly born of God and have the Holy Spirit abiding in them, and that is by the fruit they bear.
Do they walk in obedience in the Light and bear the fruit of repentance, sentete, and the Spirit and do righteous works according to the will of God? Or do they walk in disobedience in darkness and bear the fruit of the flesh of unrighteousness; travay yo nan kò a (nan. adiltè, fònikasyon, malpwòpte, lasif, Idolatri, maji, rayisman, divèjans, emulasyon, kòlè, diskisyon, konvwatiz, sedisyon, erezi, jalouzi, touye moun, sou, festen, (Galat 5:19-21, Efezyen yo 5:3) according to their will?
'Fè sèl latè a’
