Bib la klè sou envèrsyon malgre deba yo anpil sou envèrsyon nan legliz la. Anpil moun mande si yon kretyen ka masisi (madivinèz), Si Bondye apwouve envèrsyon ak menm maryaj sèks ak si yo ta dwe aksepte envèrsyon nan legliz la oswa ou pa? Gen legliz ki opoze envèrsyon ak pa pèmèt moun masisi nan legliz la. Gen legliz ki opoze envèrsyon sou baz Bib la, Men, akeyi moun masisi ak transganr nan legliz la ak entansyon an ke yo repanti. Lè sa a, gen legliz ki aksepte envèrsyon ak akeyi moun masisi, Moun biseksyèl, ak moun transganr nan legliz la ak apwouve nan vi masisi yo. Yo pèmèt moun omoseksyèl yo vin manm nan legliz la yo epi yo dwe yon patisipe nan kominyon. Yo beni koup menm sèks, Fè maryaj menm sèks e menm òdone moun omoseksyèl nan ministè. Men, sa ki volonte Bondye a ak sa ki Bib la di sou envèrsyon?
De kalite kretyen yo
Yo nan lòd yo reponn kesyon yo si yon kretyen kapab yon omoseksyèl (masisi) Dapre Bib la, ak si yon legliz ta dwe pèmèt moun omoseksyèl ak koup menm sèks, Men, si yon moun omoseksyèl ka òdone nan ministè, Nou dwe premye gade sa li vle di yo dwe yon kretyen. Paske se pa tout moun, ki moun ki rele tèt li oswa tèt li yon kretyen se yon vre fèt ankò kretyen; Yon kwayan ak disip nan Jezi Kris la.
Gen de kalite kretyen, Kretyen espirityèl ak kretyen chanèl. Ann kòmanse ak kretyen yo chanèl.
Kretyen yo chanèl
Kretyen Carnal yo te dirije pa kò yo (nanm ak kò). Sans yo, emosyon yo, antiman, Mind Carnal, Pwal, lanvi, ak dezi kontwole lavi yo. Lespri yo pa leve soti vivan nan mò yo oswa lespri yo leve soti vivan nan mò yo, men se toujou sijè a kò a. La ‘self’ pa mouri Nan Kris la ankò, men se toujou vivan ak kò yo dikte lavi yo.
Yo ka fè 'bon' (charite) travay, epi yo dwe bèl, janti, janti, sèvyab, Renmen nan direksyon pou lòt moun, epi ale nan legliz men sa pa pral sove yo. Yo ka sèlman sove pa lafwa ak rejenerasyon nan Jezikri ak san li epi rete sove nan mache apre Lespri a nan volonte Bondye.
Kretyen yo fèt-ankò
Lespri a ki fèt-ankò yo te dirije pa Lespri a. Yo batize nan Kris la ak antere l 'kò yo nan la batèm nan dlo Ak pa batèm nan ak Sentespri a, Lespri yo leve soti vivan nan mò yo. Yo fèt nan Lespri Bondye a epi yo te vin pitit Bondye (sa a aplike a tou de gason ak fi). Depi yo te mouri nan kò a epi yo te vin espirityèl, yo p ap mache ankò apre kò a nan peche ak inikite, Kòm pitit gason dyab la, Men, yo pral mache apre Lespri a kòm pitit Bondye nan dwat devan Bondye ak renmen.
Lanmou sa a se pa renmen an kòm mond lan defini renmen. Lanmou sa a pa vle di konpwomèt ak pèmèt ak aksepte tout bagay, enkli peche. Men, lanmou sa a se lanmou ki apa pou Bondye ak moun k'ap mache dwat.
Renmen sa a jis kòmanse ak yon Gran lanmou nan direksyon pou Bondye, Jezi, ak Sentespri a.
Li se yon renmen ki vle tanpri Bondye ak obeyi ak sèvi l 'ak ap viv dapre li kòmandman, ki reprezante volonte li ak nati li ak rete nan kè yo nan kreyasyon yo nouvo (born-again Christians).
When you do His will and walk in the commandments of the Word, ou mache nan renmen (nan. Jan 14:15).
When you die in Jesus Christ, you die to your ‘pwòp tèt ou’. This means that you lay down your will, rèv, panse, emosyon yo, antiman, lanvi, dezi, opinyon, elatriye.
You don’t live anymore, but Jesus Christ, Pawòl la, ap viv anndan ou. You’ve become His vessel. Therefore you shall renew your mind with the Word of God and put off the old man and put on the new man, who is created in the image of Christ.
The Holy Spirit abides in the New creation
The Holy Spirit abides in the new creations and is the Comforter and Teacher and testifies of Jesus, Pawòl la. The moral part of the Law of Moses, which represents the nature and will of God is now written in the hearts of the new creation by the dwelling of the Holy Spirit (nan. Ezekyèl 11:19-21).
The Holy Spirit represents God’s righteousness and guides you into all truth. He shall not only teach and lead you, but He shall also correct and discipline you. Because if the Holy Spirit convicts the world of sin, He shall confront believers with the works of the old carnal man aka sin. The Holy Spirit can’t lead people into sin. Therefore if people live in sin, they don’t have the Holy Spirit abiding in them and are not led by Him, but are led by their sinful flesh.
Those who have become the new creation, don’t have to go back to the Law of Moses and follow all the precepts and rituals of the levitical priesthood, lwa (lwa sakrifis, lwa manje, purification laws, elatriye.), ak fèt. Because the Law of Moses was meant for the old carnal man, ki te fèt nan desandan Jakòb la (pèp Izrayèl la).
Sepandan, the will of God has not changed. The will of God in the Old Testament is the same as the will of God in the New Testament. God’s Word is the same, Yè, Jodi a, ak pou tout tan. Therefore His Word is trustworthy and you can trust the Word.
In His Word, God makes His will known to us. His Holy Spirit reveals in us His will that is, so that we shall walk according to kòmandman l yo (Ez 11:19-20, 36:26-27).
The only thing that stands in the way to execute His will in your life, is your carnal mind and the love of the world and the sinful flesh.
You must make a choice for the Word or the world
Lè w ap mache dèyè Lespri a, you shall walk in His will; doing His will. God’s will shall always differ from the will of the world. That isn’t weird, because the world is enmity against God. Se poutèt sa, if you want to serve Jesus, you must make a choice, whether you want to serve Jesus and obey the Word or you want to serve yourself and obey the will, lanvi, and desires of your sinful flesh and the world (Jan 12:25).
Pou tout sa ki nan mond lan, lanvi kò a, ak lanvi nan je yo, ak fyète lavi a, se pa nan Papa a, men se nan mond lan. (1 Jan 2:16)
Pou yo ka bouche l; men ou gen pou nou viv espirityèlman se lavi ak lapè. Paske lespri chanèl la se lènmi kont Bondye: paske se pa sijè a lwa Bondye a, ni annefè kapab. Se konsa, lè sa a yo ki nan kò a pa ka fè Bondye plezi (Women 8:7-8)
Jezi di, Moun ki renmen lavi l ap pèdi l; and he that hates his life in this world shall keep it unto eternal life (Jan 12:25)
These words do not correspond with the words of modern carnal Christians, who live like the world and approve of sin. Yo di, But Jesus welcomed the publicans and sinners and ate with them. He was a Friend of sinners.
Sepandan, Moun yo, who use this argument, malerèzman, don’t read any further, as to why Jesus ate with them.
The publicans and sinners wanted to repent of their lifestyle as a sinner.
They had met the Truth, Limyè a, e lavi a: Jezi Kris la, and didn’t want to live the life of a sinner (Li tou Jezi se te yon zanmi pibliken yo?).
The Holy Spirit in Jesus had convicted the sinners of their sinful life and therefore they wanted to repent.
Jezi pa t apwouve peche. He never said, Keep walking in your sins, it’s ok. Non! Jesus could never have said that because sin means rebellion and disobedience to God and obedience to the devil. Sin separates you from God and binds you to the devil(Li tou: Ki sa ki peche?).
Instead of fellowshipping with sinners and approving sin as so many false Christians say and do, Jesus called the sinners to repentance and said, pa fè peche ankò! (nan. Matye 9:13, Mak 1:14-15, Lik 5:29-32, Jan 5:14, ak Jan 8:11).
Can the new creation walk in sin?
When you repented and became born again in Christ you became a new creation and were delivered from the power of darkness (atravè lanmò nan kò a) and transferred into the Kingdom of God (pa rezirèksyon lespri a pami mò yo).
You shall no longer walk as you did before in darkness, being alienated from God and ruled by your carnal mind and led by the will lusts, ak dezi nan kò ou. Sin shall not have dominion over you, because you died in Christ to sin.
The Holy Spirit dwells in you and you are led by His will, ki reprezante volonte Bondye.
Can a person be born gay and have homosexual feelings?
Every person is born on this earth in iniquity and is a sinner. Everyone is born in a (espirityèl) fallen state and separated from God. Pa gen yon sèl eskli. Every person is carnal and has the evil and sinful nature and character of the devil, who rebels against God and His Word and opposes His will. He is the father of sinners (òm tonbe).
Therefore every person, ki moun ki fèt sou tè sa a, needs to become fèt ankò to be saved and live in union with God..
As long as people are carnal and led by the (peche) vyann, the powers of darkness control people’s lives. Their will, antiman, and emotions in the flesh are influenced and controlled by demonic powers. They reign in every sinner’s life.
This also applies to homosexual feelings that are caused by a spirit of lust and perversion.
When you look at the gay scene; gay pride, Magazin Gay, gay bars, mizik masisi, the entertainment industry, fashion, elatriye., eroticism, sèks, and perversion prevail. It’s full of sexual content and sexual remarks. Everything revolves around sex and eroticism.
Kounye a, it doesn’t matter how and when this spirit entered. It is all about setting the person free. Si… the person wants to be set free.
What does the Bible say about homosexuality and what is the will of God regarding same-sex relationships?
Kounye a, what does the Bible say about homosexuality? And what is the will of God regarding same-sex relationships and couples? Èske Bondye apwouve envèrsyon, Dapre Bib la?
The sons of Ham lived in Sodom and Gomorrah
Homosexuality is not something of this age, as we read in the Bible. In the first Book of the Bible, Jenèz, we read about sexual uncleanness, including sexual intercourse with someone of the same gender (envèrsyon).Premye fwa, we read in the Bible about homosexuality and males having sexual intercourse with males, is in Genesis chapter 19, in the city of Sodom. This was one of the reasons, why Sodom and Gomorrah and the cities around them, were destroyed. I write ‘one of the reasons’, because this abomination they did before the Lord God was not the only reason why Sodom and Gomorrah were destroyed, but this will be discussed later.
The inhabitants of Sodom and Gomorrah and the cities around it were born of the seed of Ham, the son of Noah. Ham was cursed by Noah because Ham saw his father’s nakedness and told his brothers. His brothers immediately took a garment and went backward into their father’s tent and covered their father without looking at his nakedness. They knew that it was wrong to look at his nakedness, while they didn’t have the Law of Moses yet. (Jenèz 9:21-25).
With that in mind, you see that evil and sexual uncleanness were already present in the seed and bloodline of Ham. Instead of not paying attention, Ham looked at his father’s nakedness, who laid in his tent. Therefore the seed of Ham was cursed.
This evil went on from generation to generation. Because the seed of Ham, who lived in Sodom and Gomorrah, were wicked and sinners before the Lord (Jenèz 13:13).
The sons of Ham lived in pride, fullness of bread and were haughty and committed abominations
Yo te pechè; they lived in pride, fullness of bread, and abundance of idleness was in them. They didn’t strengthen the hand of the poor and needy. The sons of Ham were haughty and committed abomination before the Lord (Ezekyèl 16:48-50).
Those abominations were: sexual uncleanness and idolatry, just like the heathen nations lived in sexual uncleanness and idolatry. Because when you read the Books of Leviticus and Deuteronomy and look at what the abominations were for the Lord, the abominations referred to:
- Sexual uncleanness (not lay with mankind as with womankind (envèrsyon), not lay down with any beast, not lay down with neighbors wife, not lay down with mankind and womankind (threesome/bi-sexual), elatriye.),
- Provoking Him to jealousy with strange gods,
- Make their sons and daughters pass through the fire,
- Use divination, oswa yon obsèvatè de fwa, oswa yon majistè, oswa yon sòsyè, or a charmer, oswa yon konsiltan ki gen lespri abitye, oswa yon sòsye, oswa yon nekromans, elatriye.
The cry of the sins of Sodom and Gomorrah was big. Their sin was very grievous. The Lord heard the cry and came to look at the cry, to see if they were that wicked.
Men had sexual relationships with men in Sodom
Nan Jenèz 19, we read that the two males, the two angels of the Lord went with Lot to his house. Before they went to sleep, not a few men but all the men of Sodom, both young and old, surrounded the house of Lot. They all stood before Lot’s house and called: "Where are the men which came in to thee this night? bring them out unto us, that we may know them” (Jenèz 19:5)
Lot went out at the door unto them and shut the door after him, e li di: “I pray you, frè m yo, do not so wickedly. Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof”.
But the men of Sodom wouldn’t listen to Lot. They commanded them to stand back and said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them.
They pressed sore upon the man, even Lot, and came near to break the door. But the men put forth their hand and pulled Lot into the house to them and shut the door. They smote the men that were at the door of the house with blindness, tou de ti piti ak gwo, so that they wearied themselves to find the door.
The next morning, the men, Lot, madanm li, and his daughters left Sodom. And the Lord rained upon Sodom and Gomorrah brimstone and fire out of heaven. God overthrew those cities and all the plain and all the inhabitants of the cities and what grew on the ground (Jenèz 19:5-25)
We can conclude from the Bible, that these wicked people of Sodom were perverse and walked in sexual uncleanness, including homosexuality. Men had sexual relationships with men.
Gen predikatè, who say that it was normal for certain populations to inaugurate ‘strangers’ in the city using sexual intercourse. But if that was the case, then why did Lot offer his daughters to them?
Another argument preachers make is that the men of Sodom just wanted to get to know the two men by communication. Men ankò, if that would be the case, then why did Lot offer his daughters to them? Because they knew his daughters already. They only didn’t know his daughters in a sexual way. Se poutèt sa, we can conclude that these men wanted to have sexual intercourse with the two men of God.
The men of Sodom and Gomorrah were selfish, perverse, greedy men, who lived after the (seksyèl) lanvi ak dezi nan kò yo. They had no restrictions on sexual intercourse, including sexual intercourse with other men.
The city of Gibeah was a second Sodom
Nan Bib la, we read that Sodom wasn’t the only city where homosexuality was present and men wanted to have sexual intercourse with men. Many years later the same thing happened in the land of Benjamin, nan vil Gibeya. that had disastrous consequences for the people of Benjamin.
The men of Gibeah wanted to have sexual intercourse with a certain Levite, who lodged in Gibeah, in the house of an old man.
This Levite traveled with his servant and his concubine. In the evening, the men of Gibeah, pitit gason Belial yo, beset the house roundabout and beat at the door. They commanded the old man to bring the Levite, so that they may know him (having sexual intercourse with him). Sepandan, the old man offered his daughter and the Levite’s concubine instead.
But the men wouldn’t listen to him and wanted the Levite. Then the Levite took his concubine and brought her to them. And what did the men of Gibeah do, did they talk with her to get to know her? Non, the men of Gibeah abused her sexually all night long. In the morning they let her go and she fell at the door of the old man’s house and died (Jij yo 19:11-29).
The people of Benjamin were wicked, because they left God and His Law and committed these abominations. As a result of their wickedness, almost the whole population of Benjamin was killed by the other tribes of Israel.
The reason why the other tribes of Israel killed the people of Benjamin was because God had commanded His people to remove all wickedness from their midst.
God knew what the consequences would be if they would accept the wickedness, instead of removing the wickedness.
He knew that all of His people would eventually be affected by evil and that more tribes of Israel would deviate from Him. That’s why they had to remove the evil (mechanste) of Benjamin from their midst.
What does the Bible say about the Sodomites?
Nan 1 Wa 14:22-24, we read that Judah did evil in the sight of the Lord and provoked Him to jealousy through their sins. The sodomites in the land of Judah did according to ALL the abominations of the nations (including homosexuality; men having sexual intercourse with men).
Nan 1 Wa 15:11-12, we read that King Asa did what was right in the eyes of the Lord. He took away the sodomites out of the land and removed all the idols, which his fathers had made.
Homosexuality in the Temple of the Lord
Nan 2 Wa 23:7, we read about King Josiah and how he read the commandments of the Lord in the house of the Lord, before all the people. Together with the people, he made a covenant before the Lord, to walk after the Lord and keep His commandments, His statutes, His testimonies, with all their heart and soul.
Josiah did what was right in the eyes of the Lord. He broke down among other the houses of the sodomites, who were in the House of the Lord (Youngs Literal Bible Translation).
You see, back then, there were already sodomites in the House of the Lord. Homosexuality took already place in the House of the Lord.
Is homosexuality something of this age according to the Bible?
So the argument, “Homosexuality is something of this age, and we should accept it” is a big lie of the devil! Homosexuality is not something of this age as we read in the Bible, it has always been there.
Homosexuality was accepted until someone arose, in this case King Josiah, who served the Lord with his heart and soul and walked in the will of God, whereby he removed all these abominations, including sexual uncleanness, envèrsyon, from his people and the House of the Lord.
Nan Bib la, we read that as soon as His people turned away from God and left His words, they began to live like the world; the heathens in wickedness, idolatri, and sexual uncleannes and doing the abominations of the heathens.
As soon as people turned away from God and left His words, the wickedness, sin and iniquity increased in the land. And that’s what we see happeining in the world today.
The selfie era
We live in an era, where ‘the self’ of people is seated on the throne of instead of Jesus. There are few people, who really hate sin and iniquity and die to the flesh (mouri pou pwòp tèt ou). Poutèt sa, many Christians stay carnal and keep walking after the flesh according to the will, lanvi, ak dezi nan kò peche a.
Many think they please God, but the truth is that they live after the will of the devil and give power to him.
They love the world and the works of the flesh and want to live like the world. Therefore they change the words in the Bible and adjust them to the world and the will, lanvi, ak dezi nan kò yo, so that the words of God fit in their lives.
They believe in the twisted word that is preached, whereby they can live the way they want to live without being accused by the Word about their sinful walk.
And so many live in the lies of the devil, who loves twisting the Word of God. Wi, he is a master in twisting the word of God! Take for example the wilderness, where the devil tempted Jesus with the twisted word.
What does the Bible say in the Law of Moses about homosexuality?
God redeemed His people from the bondage of Pharaoh and brought them out of Egypt and led them into the wilderness. He had separated His people from the world, and now He went together with His people to the promised land. Pandan vwayaj yo, God made His heart and will known to His people through the giving of His Law to Moses. Because the carnal man was not able to comprehend the spiritual realm, because the spirit was still dead (due to Adam’s sin (Li tou: Batay la nan jaden an).
Remember that God is the same, Yè, Jodi a, ak pou tout tan. His will and His nature shall never change.
Before the Law of Moses, God made already clear (nan. through the flood in the jou Noye, and through the destruction of Sodom and Gomorrah) that God did not approve of wickedness, sa ki mal, egoyis, ak lanvi ak dezi lachè (including sexual uncleanness). God didn’t allow and tolerate them.
Many gentile nations performed sexual rituals and lived in sexual uncleanness. But the Lord of Lords didn’t want His people to become defiled by these abominations. He wanted a holy and pure people, who restrained themselves from these abominations. He wanted a holy people, who loved Him and kept His commandments and walked according to His commandments instead of the commandments of the heathen and their gods.
What does the Bible say about homosexuality in the Old Testament?
In Leviticus 18, we read about the sexual moral laws. God spoke to Moses and commanded him to tell His people, that He would be their God, and that they would live after His commandments and His will, and not after the Egyptians, nor the inhabitants of Canaan (heathens, mond lan).
They came out of Egypt, and now His people had to be transformed (renouvle) nan lide yo, before they would enter the promised land. They had to be prepared, so that they wouldn’t walk like the heathens, but that they would walk in the will of the Lord, as His holy people.
Bible verses about homosexuality
They went to Canaan, where the seed of Ham lived, and where Sodom and Gomorrah were destroyed. Sodom and Gomorrah were destroyed, but the people in Canaan were still wicked and lived in sin. Paske sinon, the Lord would not give His people the sexual moral laws.
The Lord commanded His people several times, to keep His commandments, and to stay obedient to Him, so that they would live. We read in Leviticus 18:6-23 about the sinful practices of the heathens, whereof He didn’t want His people to adopt those practices.
Nan vèsè 22 we read about sexual intercourse between two people of the same sex:
Ou pa dwe kouche ak limanite, Menm jan ak fanm: li se abominasyon
There it is written: the heathens, who lived in the land of Canaan also had same-sex intercourse. But the Lord didn’t want His people, who was a holy people, to be defiled with these unclean practices.
Avili pa nou menm nan nenpòt nan bagay sa yo: paske nan tout bagay sa yo nasyon yo te defiled ki mwen chase devan ou: Epi se peyi a defiled: Se poutèt sa mwen vizite inikite a sou li, ak peyi a li menm vomiteth soti moun li yo. Se poutèt sa ou dwe kenbe lwa mwen yo ak jijman mwen yo, epi yo pa dwe komèt okenn nan abominasyon sa yo; Ni nenpòt nan pwòp nasyon ou, ni okenn moun lòt nasyon ki sojourneth nan mitan ou: (Pou tout abominasyon sa yo gen mesye yo nan peyi a fè, ki te devan ou, Epi se peyi a defiled;) Ki spue nan peyi pa ou soti tou, Lè ou avili li, Kòm li spued soti nasyon yo ki te devan ou.
Pou nenpòt moun ki va komèt nenpòt nan abominasyon sa yo, menm nanm yo ki komèt yo dwe koupe soti nan mitan pèp yo. Se poutèt sa, ou pral kenbe òdonans mwen an, ke ou komèt pa youn nan sa yo koutim abominab, ki te komèt devan ou, e ke nou avili pa nou menm li:Mwen se Seyè a, Bondye ou la (Levitik 18:24-30)
And in Leviticus chapter 20:
Si yon moun tou kouche ak limanite, Kòm li kouche ak yon fanm, Tou de nan yo te komèt yon abominasyon: yo pral siman dwe touye yo; san yo pral sou yo (Levitik 20:13)
In Deuternomy 23:17 li ekri sa:
Pa pral gen okenn jennès nan pitit fi yo nan pèp Izrayèl la, ni yon sodomit nan pitit Izrayèl yo
God wants a holy people
Chak moun, ki moun ki fèt ankò, belongs to God’s people. They belong to Him, because He has become their Father through Jesus Christ. They are born of His Spirit. He doesn’t want His son or daughter to live like the world. He has sanctified us, and made us holy and righteous, pa san Jezi. We are born of His Spirit, His seed lives inside of us, therefore He wants us to grow up, and walk and live as His son, just like His Son Jesus.
He wants us to live as sons of His Kingdom, and not live as the world; sons of the Kingdom of darkness (the devil’s sons). He wants us to live after His will, so that we will please Him.
Therefore He wants us to remove everything out of our lives, that rebels against Him and goes against His will.
Sin is disobedience to God. Therefore being a homosexual is also a sin.
God is evident in His Word, God couldn’t be any clearer. When God says in the Bible that homosexuality is an abomination to Him, it means that homosexuality is an abomination to God.
God shall never accept homosexuality and make homosexuality all right, pa gen pwoblèm sa moun di.
Jesus would never approve of homosexuality. Since Jesus and the Father are One. Jesus spoke the words of His Father and did His works. The will of the Father ruled in the life of Jesus.
Jesus died for humanity and took all the sins and iniquities of the world, sou tèt li. Se konsa, sa, tout moun, who believes in Him and repents, would be free from the bondage of sin and the power of darkness and would not have to bear the punishment of sin and death anymore.
You have received all power in Him to resist sin and say ‘No’, instead of giving in to the cry of your flesh. If you live after the Spirit and do not give in to temptation, you shall walk in holiness and righteousness. epi fè Bondye plezi.
What does the Bible say about homosexuality in the New Testament?
In the New Testament we also read about homosexuality (Women, Korentyen, ak Timote). In the first chapter of the Book of Romans, we read about men having sexual relationships with men, and women having sexual relationships with women. So in that era, homosexuality was also among the people according to the Bible.<
Paul gave the following reason, why they did these things. He said that:
Because when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four footed beasts, and creeping things.
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, pou dezonore pwòp kò yo ant yo: Ki moun ki chanje verite Bondye a nan yon manti, epi yo te adore ak sèvi kreyati a plis pase Kreyatè a, ki moun ki beni pou tout tan. Amèn. Pou kòz sa a Bondye te ba yo afeksyon vye:Pou menm fanm yo te chanje itilizasyon natirèl la nan sa ki kont lanati: Menm jan an tou tou gason yo, kite itilizasyon natirèl fanm lan, boule nan lanvi yo yon lòt nan direksyon yon lòt; gason ak gason k ap travay sa ki se endesan, and receiving in themselves that recompense of their error which was meet.
E menm jan yo pa t 'renmen kenbe Bondye nan konesans yo, God gave them over to Yon lide reprobate, fè bagay sa yo ki pa pratik (Women 1:21-28)
The unrighteous shall not inherit the Kingdom of God
Konnen ou pa ke enjis yo pa dwe eritye wayòm Bondye a? Pa dwe twonpe tèt nou: Ni Fornicators, Ni idolaters, ni adiltè, Ni efemine, ni abizè nan tèt yo ak limanite, Ni vòlè, ni konvwate, ni bwè, ni revilers, Ni ekstòsyonè, va eritye wayòm Bondye a (1 Korentyen 6:9-11)
Born again Christians don’t walk in sin
Born-again Christians died to the flesh and shall no longer do the works of the flesh. They have been made holy and righteous in Christ by His blood. They’ve received God’s nature by the indwelling of the Holy Spirit. Therefore they shall walk in holiness and righteousness.
Konnen sa, ke lalwa pa fèt pou yon moun ki jis, men pou moun ki mechan ak dezobeyisans, pou mechan yo ak pou mechan yo, pou moun k'ap sèvi Bondye ak moun k'ap sèvi Bondye, pou ansasen papa ak ansasen manman, for mans layers For whoremongers, pou moun ki avili tèt yo ak lèzòm, pou moun vòlè yo, pou mantè, pou moun ki bay manti, epi si gen nenpòt lòt bagay ki kontrè ak bon doktrin (1 Tit 1:9-10)
This is what the Bible say about homosexuality. If you really want to swiv Jezi and are prepared to lay down your own life, you accept the sound doctrine of Jesus Christ; Pawòl la, as the truth. Even when the truth of the Word of God contradict the opinions, konklizyon yo, and sayings of the world and opposes your carnal feelings, Lusts ak dezi.
Bib la, Pawòl Bondye a, should be the highest authority in the lives of a born-again Christians instead of people’s opinions, konklizyon yo, eksperyans, and sayings.
Homosexuality is a work of the flesh that needs to be put off.
A new creation walks after the Spirit in righteousness
Every person is born as a sinner in sin and iniquity. As long as you stay unregenerate, you’ll stay a sinner and walk after the flesh and do the works of the flesh and live in sin and iniquity.
Only when you become born again and become a new creation in Jesus Christ (fèt nan dlo ak lespri), you shall walk after the Spirit in righteousness and please God.
The new man shall put off the old man (lay down the works of the flesh) and put on the new man in the power of the Holy Spirit (Li tou: Wityèm jou a, jou nouvo kreyasyon an).
The end of the last days
In the last days of the end times, the people shall live as in the days of Noah, and as Sodom and Gomorrah. We live in that age, where people are so busy with their everyday life and so many abominations take place. The world revolves around money, pouvwa, and sex.
Look around you and you will see the increase of sexual uncleanness in this world, and it shall only get worse.
There are no more rules, everything is allowed and the churches go along with the world.
Many churches allow and approve of homosexuality, instead of teaching, and instructing them in the sound doctrine of the Word of God.
The churches don’t confront them with their sinful practices (work of the flesh), so that they can repent and turn from their wicked ways and become born again in Christ and be saved.
They don’t teach them the way of salvation and regeneration and help them to set them free and disciple them.
Non, instead they allow homosexuality. And by walkin in a false love and allowing sin in the church, including homosexuality, they send them directly to hell (Li tou: Twonpe pa santiman mwen)
Timoun piti, Pa kite pesonn twonpe nou: moun ki fè sa ki dwat se jis, menm jan li jis. Moun ki fè peche se moun dyab la; paske dyab la fè peche depi nan konmansman an. Pou rezon sa a, Pitit Bondye a te parèt, pou li ka detwi zèv dyab la. Nenpòt moun ki fèt nan Bondye pa fè peche; paske desandans li a rete nan li: epi li pa ka fè peche, paske li fèt nan Bondye (1 Jan 3:7-10)
Apèl la nan repantans
Let us repent of sin and remove all uncleanness from our midst. Let us live according to the will of God and keep His commandments. So that we please Him, and show Him that we really love Him. Let us submit to God and walk in His righteous love by laying down our lives and obeying His words and doing His will in our lives.
If you wrestle against homosexual feelings, then there is a way out! His Name is Jesus Christ and He can set you free!
Lè ou repanti, vin fèt ankò, epi renouvle lespri w ak Pawòl Bondye a, your life shall be transformed. You shall not be controlled by your sinful flesh (antiman, emosyon yo, lanvi, dezi, elatriye.) but you shall be controlled by the Spirit.
Homosexuality is based upon feelings, which are deceitful and controlled by the spirits of darkness. Jezikri se sèl moun, Who can set you free from these unnatural feelings of lust. Only in the Name of Jesus, this spirit of lust and perversion will leave your life.
The stage is being set for the anti-Christ
The devil hates God and he wants to destroy every statute and covenant of God like marriage, fanmi, legliz la, the relationship between God and man, elatriye., but he also hates women. If it was up to him he would get rid of every woman from the face of the earth. Poukisa? Because the seed of the woman reminds the devil of his defeat. The seed of the woman has bruised his head.
The devil enjoys when men having sexual relationships with men, and females having sexual relationships with females, because that way the devil tries to get back at God and defiles the marriage covenant. He wants to separate men from women. He wants the world to get used to homosexuality, so that the stage will be set for the anti-Christ.
The devil shall ensure, that not only the world, but also churches (Kretyen) accept homosexuality and consider it normal, even when the Bible says something else.
This anti-Christ shall be, just like other sinners, against Christ. He shall have the character of the devil and shall hate women. Maybe the anti-Christ will be a homosexual, and therefore the world must be made ready to accept a homosexual person as a leader.
Wa a va fè sa li vle; epi li pral leve tèt li, epi mete tèt li pi wo pase tout bondye, epi yo pral pale bèl bagay kont Bondye bondye yo, epi yo pral pwospere jiskaske endiyasyon an fini: for that that is determined shall be done. Li pa dwe respekte Bondye zansèt li yo, ni anvi fanm, ni konsidere okenn bondye: paske li gendwa fè tèt li pi wo pase tout moun (Dyaya 11:36-37)
Should we reject gay people and homosexuality in church?
You shouldn’t close the door for gays and lesbians if they come intending to repent of their life(style) and become born again in Christ. Because every sinner, who wants to repent is welcome. But you can’t accept homosexuality in the body of Jesus Christ.
You should love your neighbour as yourself, but you must not love the sins of your neighbour and accept sin. When a gay person or a lesbian hates his or her deeds, way of life, and sinful nature, and comes to church for help with the intention repent and follow Jesus, then let him or her in and set the person free in the Name of Jesus, but otherwise…
After the person repents and becomes born again, the person needs to be discipled, so that the person grows up in the Word of God, renews the mind, gets to know God’s will, and becomes a doer of the Word.
You shall see, that first of all (s)he will feel some kind of liberation, secondly when (s)he renews his/her mind with the Word of God, his/her thinking and feelings shall change and (s)he shall be controlled by the Holy Spirit, instead of being controlled by (the lust of) kò a, and the darkness.</p>
What does the world say about homosexuality?
The world says the opposite of what the Word, Jezi, di. La (r world (and the ruler of this world, dyab la) wants everyone to consider homosexuality normal and approve of homosexuality and don’t discriminate or judge homosexuality
The world doesn’t care what the Bible says about homosexuality, but wants all people, enkli kretyen, to accept gays and lesbians and force Christians to accept homosexuality in the chur
ch.
They make you accept homosexuality and persuade you that there is nothing wrong with having sexual intercourse with someone of the same sex. But the Bible is very clear about what God thinks of homosexuality.
Konklizyon
Anpil moun, who call themselves Christians but have the spirit and the mind of the world, try to prove, on basis of the Bible, that God accepts and approves of homosexuality. But they shall never succeed in proving that God approves of homosexuality. Because the Word can’t turn against Himself. Bondye, Jezi, and the Holy Spirit shall never accept homosexuality and make it approved and bless the practice of homosexuality.
Jesus loves you, He loves every person, every sinner, who wants to repent. But Jesus doesn’t love the works of the flesh (including homosexuality, which according to what the Bible says, is a sin and an abomination to God). Se poutèt sa, Jesus wants every person to repent of their sinful life as a sinner and become a new creation. He doesn’t want any person to perish.
But people have a free to choose righteousness unto life or sin unto death.
The only way to eternal life is through Jesus Christ and by faith and regeneration in Him.
Dapre Bib la, every person who refuses to become born again and put off the works of the flesh, including homosexuality, is lost.
God won’t accept any excuse! Not even the excuse that a homosexual is born that way and therefore it’s ok to practice homosexuality. Everyone is born in sin and iniquity and everyone needs to become born again and wete vye granmoun lan epi put-on-the-new-man
How does God feel about homosexuality?
Bondye trè klè nan Pawòl Li a (Bib la) about homosexuality. If the Holy Spirit really lives in a born again Christians then their opinions, fason pou panse, and findings will be in line with the (opinion of) Bib la (Pawòl Bondye a), who says:
Ou pa dwe kouche ak limanite, Menm jan ak fanm: li se abominasyon (Levitik 18: 22).
If The Word shall judge every moun. Therefore listen to the Word, obeyi Pawòl la, and repent while you still can.
'Fè sèl tè a
