منظور جان در چه بود 1 John 5:6-8, سه مورد در بهشت ثبت شده است, پدر, کلمه, و روح القدس و این سه یکی هستند. و سه نفر در زمین شهادت می دهند, روح, and the water and the blood, these three agree in one. It is clear Who the three that bear record in heaven are, but what about the three that bear witness in earth? منظور از روح چیست, آب, and the blood that bear witness in earth?
The Three that bear record in heaven, پدر, کلمه, و روح القدس
این همان کسی است که با آب و خون آمد, حتی عیسی مسیح; نه فقط با آب, اما با آب و خون. And it is the Spirit that bears witness, زیرا روح حقیقت است. For there are Three that bear record in heaven, پدر, کلمه, و روح القدس: and these Three are One. و سه نفر در زمین شهادت می دهند, روح, و آب, و خون: و این سه در یک توافق دارند (1 John 5:6-8)
God is One and exists of God the Father, خدا پسر; کلمه, and God the Holy Ghost. در سراسر کتاب مقدس, we see the cooperation between the Father, کلمه, و روح القدس. Although the Old Covenant has been replaced by the New Covenant and the spiritual position and state of humanity have changed, God has not changed and the cooperation is still the same.
In the three dispensations; the dispensation of God, the dispensation of Jesus Christ, پسر, and the dispensation of the Holy Ghost, که در آن زندگی می کنیم, we see the cooperation and the testimony (همچنین بخوانید: سه دوره در کتاب مقدس چیست؟?).
The Father has witnessed of His Son and His Holy Spirit, the Son has witnessed of the Father and the Holy Spirit, and the Holy Spirit bears record (in man) of the Son and the Father (Genesis-Revelation).
پدر, پسر, and the Holy Ghost bear record in heaven. But what about the three that bear witness on earth, روح, آب, و خون?
The three that bear witnesses on earth, روح, آب, و خون
There is one connection between the Three that bear record in heaven and the three that bear witness in earth and that is the Spirit. The Holy Spirit bears witness both in heaven and in earth.
The Holy Spirit is the Spirit of truth and bears witness of Jesus, مسیح, پسر خدای زنده, who came by water and blood and was fully Human and a Witness of God on earth and finished the perfect redemptive work of God for fallen humanity.
Jesus came by the Spirit and was born of the virgin Maria (اشعیا 7:14, متیو 1:18-24, لوقا 1:35).
عیسی اولین فرزند آفرینش جدید بود, who was born of God but fully Human. Not only the Spirit bears witness but also the water and the blood (John 19:34 همچنین بخوانید: آیا عیسی کاملاً انسان بود؟?).
Before Jesus began His ministry, Jesus was baptized in water and received the Holy Spirit. And before Jesus left the earth, عیسی جان خود را داد, خون او, as a sin offering and atone offering for fallen man and He reconciled man to God.
And so Jesus came by the Spirit, آب, و خون. روح, آب, and the blood bear witness of Jesus Christ, پسر خدا و پسر انسان.
The Father gave His Son, اولین زاده خلقت جدید. So that in Jesus Christ, many other sons (این هم برای مرد و هم برای زن صدق می کند) متولد خواهد شد. Sons, متولد شده از روح, توسط روح, the water and the blood.
The new creation is born of God by the Spirit, آب, and the blood and is a witness of God on earth.
روح مقدس, Who dwells in the new man connects the new man with the Son and the Father and bears witness of Them. And as God exists of the Father, کلمه, and the Spirit and They are One, the new creation exists of the Holy Spirit, آب, and the blood and they agree in one.
The witness of the blood
For the life of the flesh is in the blood and I have given it to you upon the altar to make an atonement for your souls: زیرا این خون است که برای روح کفاره می کند (لوییت 17:11)
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourns among you eat blood. And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off. And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, یا یک غریبه, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean. But if he wash them not, nor bathe his flesh; then he shall bear his iniquity (لوییت 17:12-16)
The soul of the flesh (the life of the flesh) is in the blood. After the flood and when God gave the laws to Moses, God commanded the people to not eat the blood of flesh, because the soul (زندگی) of all flesh is the blood. God prohibited the people to defile themselves.
The blood could only be used upon the altar to make an atonement for the souls of God’s people because the blood makes atonement for the soul.
در اولين تدبير خداوند, it was all about the blood. The blood of animals was being shed richly through all the sacrifices man made to God for the atonement of the sins and iniquities of fallen man, که از خاندان اسرائیل بود (قوم خدا) and sanctified the soul.
Although the blood of animals was pure, the blood of animals couldn’t do anything about the sinful nature that reigns in the flesh of fallen man, زیرا گوشت و خون حیوانات با گوشت و خون مردم متفاوت است. بنابراین حیوانات هرگز نتوانستند جای انسان را بگیرند و جایگزین انسان افتاده شوند و با ماهیت گناه آور بشریت افتاده مقابله کنند. اما, خون حیوانات می تواند یک کفاره موقت برای روح مردم ایجاد کند و گناهان آنها را کفاره کند. مردم خدا به فداکاری های زیادی برای خستگی برای شورش و تخلفات خود نیاز داشتند. تمام این فداکاری ها در قانون موسی نوشته شده است که متعلق به آن است عهد قدیمی.
اما برای کفاره بین انسان افتاده و خدا, به موجب آن یک بار برای همیشه کفاره برای گناهان و ناسازگاری های بشریت افتاده و انسان با خدا آشتی می شود, عیسی مسیح, پسر خدا به زمین آمد.
عیسی در گوشت آمد و با انسان برابر شد (گوشت و خون), so that Jesus could become the Substitute for fallen man (همچنین بخوانید: نویسنده نجات ابدی)
If Jesus would not have been fully Human, Jesus couldn’t become the Sin-offering and the offering of Atonement for fallen man and God could not lay the sins and iniquities of fallen man upon Him and God could not have accepted the sacrifice of His Son and His blood
But Jesus was fully Human and was sacrificed as a Lamb and carried all the sins and iniquities of man and made atonement for once and for all for those, who accept His sacrifice and His blood and become a partaker of His flesh and blood (A.O. رومیان 5:10, 2 قرنتیان 5:18, افسسیان 2:16, کولوسیان 1:20, عبرانیان 2:14; 9:24-28).
بدون خون عیسی, there is no forgiveness and no atonement for the soul
For it pleased the Father. That in Him should all fulness dwell; و, از طریق خون صلیب خود صلح برقرار کرد, توسط او برای آشتی دادن همه چیزها با خودش; توسط او, من می گویم, خواه آنها در زمین باشند, یا چیزهایی در بهشت (کولوسیان 1:19-1-20)
And almost all things are by the law purged (cleansed) with blood; and without shedding of blood is no remission (بخشش (عبرانیان 9:22))
Every person is born as a sinner in a (معنوی) fallen state and needs forgiveness, رستگاری, and reconciliation. Therefore every person needs the sacrifice and the blood of Jesus Christ for the forgiveness of sin and the sanctification, رستگاری, and atonement of the soul (همچنین بخوانید: یک نفر باید بهای آن را بپردازد).
Jesus was the new creation and came by the Spirit, آب, و خون.
شخص, who believes in Jesus Christ starts where Jesus ended, namely with the blood.
بدون خون عیسی, there is no forgiveness of sin.
بدون خون عیسی, there is no atonement with God and man stays dead to God and separated from God through sin.
Therefore repentance begins with faith in Jesus Christ and the acceptance of His sacrifice and His precious blood, that was shed in the garden of Gethsemane, at the whipping post و متقاطع.
The blood of Jesus cleanses man from all his sins and iniquities and justifies man.
As long as a person walks in the light in communion with God through the Holy Spirit, the blood of Jesus cleanses the new man and testifies of the new man (1 Johannes 1:6-7).
Repentance and the regeneration of man begins with the blood of Jesus that forgives the sins of man, cleanses man from sins, redeems man from his sinful nature, and reconciles man with God and justifies man.
After the blood for the atonement of the soul comes the water for the body.
The witness of the water
اونوقت چی بگیم? آیا ما به گناه ادامه خواهیم داد, این فیض ممکن است فراوان باشد? خدای ناکرده. چگونه باید, که برای گناه مرده اند, دیگر در آنجا زندگی کنید? نمی دانید شما نیستید, که بسیاری از ما که در عیسی مسیح تعمید یافتیم در مرگ او تعمید یافتیم? بنابراین ما با تعمید در مرگ با او دفن می شویم: مثل اینکه مسیح با شکوه پدر از مردگان بلند شد, حتی بنابراین ما نیز باید در جدید بودن زندگی قدم بزنیم (رومیان 6:1-4)
The baptism is a witness of the decision that people make for Jesus and following Him. The waterbaptism in the Name of the Father, پسر, and the Holy Ghost is a conscious decision that someone makes, after the person has been cleansed of sin by the blood of Jesus and the justification of the soul, to be separated from the world and devoted unto Christ and to live for Him.
زیرا در او تمام کامی بدن الهه را ساکن می کند. و شما در او کامل هستید, که رئیس همه اصول و قدرت است: که در آن شما نیز با ختنه شده بدون دست ختنه می شوید, در کنار گذاشتن بدن گناهان گوشت توسط ختنه مسیح: با او در غسل تعمید دفن شد, در آن شما نیز با ایمان به عمل خدا با او برخاسته اید, که او را از مردگان زنده کرد. و تو, مرده بودن در گناهان خود و ختنه نشدن بدن خود, با او زنده کرده است, همه گناهان شما را بخشیدم (کولوسیان 2:9-13)
The waterbaptism is the circumcision in Christ. It’s meant for the body, not to cleanse the body of the flesh, but to lay down the body of the flesh (همچنین بخوانید: ختنه در مسیح به چه معناست؟?)
پیرمرد, who is dead to God, but alive to the world and the devil, sin and death and serves them, dies in Christ His death and is buried. Then the person becomes alive to God and righteousness but dead to the world and sin, and is raised in newness of life as the son of God (این هم برای مرد و هم برای زن صدق می کند. But the person is not complete yet.
The witness of the Holy Spirit
حتی ما, وقتی بچه بودیم, در اسارت عناصر جهان بودند: اما زمانی که پری زمان فرا رسید, God sent forth His Son, ساخته شده از یک زن, طبق قانون ساخته شده است, تا آنها را که تحت شریعت بودند بازخرید, تا بتوانیم فرزندخواندگی را دریافت کنیم. و چون شما پسر هستید, خدا روح پسر خود را در دل شما فرستاده است, گریه کردن, ابا, پدر. پس دیگر بنده نیستی, اما یک پسر; و اگر پسر, سپس وارث خدا از طریق مسیح (گالاتیان 4:3-7)
When someone has repented, by faith in Christ and has cleansed his soul with the precious blood of Jesus Christ. And when someone has been baptized in Christ, into His death and resurrection, and laid down his flesh (که در آن طبیعت گناهکار سلطنت می کند) and raised in newness of life, the person receives the baptism of the Holy Spirit (Holy Ghost).
The person needs the baptism with the Holy Spirit. Because without the Holy Spirit man is not complete and can’t walk as a son of God on earth.
A baby, who is born in the flesh by water and blood, but doesn’t breathe, is not alive but dead. The crying of the baby is a natural sign and proves that the baby is alive. This also applies to the Holy Spirit.
If you accepted the blood of Jesus Christ and are baptized, but have not received the baptism with the Holy Spirit, although you have been raised in the newness of life, you have not come spiritually alive yet.
Not until God breathes His breath into you, and you are being baptized with the Holy Spirit, you become alive. As a sign of the baptism with the Holy Spirit, you shall not cry like at the birth of a baby, although this can happen. But you shall speak in other tongues. That shall be a sign of the indwelling of the Holy Ghost (A.O. علامت 16:17, اعمال 2:4, 10:45-46; 19:6).
The Holy Spirit bears witness in the new man of Jesus and the Father and the sonship of God
بنابراین, برادران, ما بدهکار هستیم, نه به گوشت, برای زندگی پس از جسم. زیرا اگر بعد از گوشت زندگی می کنید, شما خواهید مرد: اما اگر از طریق روح عمل بدن را فانی کنید, شما باید زندگی کنید. برای کسانی که توسط روح خدا هدایت می شوند, آنها فرزندان خدا هستند. زیرا شما روح اسارت را برای ترس دوباره دریافت نکرده اید; اما شما روح فرزندخواندگی را دریافت کرده اید, به موجب آن گریه می کنیم, ابا, پدر. The Spirit itself bears witness with our spirit, که ما فرزندان خدا هستیم: و اگر بچه ها, سپس وارثان; وارثان خدا, و مشترک وارثان مسیح; if so be that we suffer with him, تا ما نیز با هم جلال پیدا کنیم (رومیان 8:12-17).
روح القدس مرد جدید را با عیسی مسیح و پدر متصل می کند. هر آنچه پدر با پسر صحبت می کند, پسر با روح القدس صحبت می کند, که در مرد جدید ساکن است.
روح القدس در انسان جدید عیسی مسیح و پدر شاهد است و شاهد فرزند پسر خدا است.
وقتی از خدا متولد می شوید و روح القدس در درون شما ساکن است, شما می دانید که به خدا تعلق دارید و خدا پدر شما است.
کلمه می گوید, که هرکسی که شک کند فرزند خدا است, روح القدس در او یا او باقی نمی ماند.
زیرا روح القدس نه تنها شاهد عیسی مسیح و پدر است, اما روح القدس نیز با روح ما شاهد است که ما فرزندان خدا هستیم (پسران خدا) and therefore are born of God and belong to Him and His Spirit abides in us.
“My Spirit shall not always strive with man”
خدا گفت, My Spirit shall not always strive with man. These words of the Father were being fulfilled on the روز پنطیکاست, when God poured His Spirit upon man and made His abode in the redeemed, توجیه شده است, cleansed, and holy new man.
The new man is cleansed and justified by the blood of Jesus and is born of water and Spirit.
Through the Spirit man is connected with God and the Father and the Son live in the new man and they are one (A.O. John 14:15-23; 15:9-10)
God bears record in heaven and the sons of God bear witness on earth
And so there are Three that bear record in heaven: پدر, پسر, and the Holy Spirit and They are one (خداوند). And there are three that bear witness on earth, روح, آب, و خون, و این سه در یک توافق دارند (مرد جدید; پسر خدا).
روح, آب, و خون نه تنها شاهد عیسی مسیح است, چه کسی متولد آفرینش جدید است (مرد جدید), اما روح همچنین شاهد سایر خلاقیت های جدید است, که توسط خون در او متولد شده اند, آب و روح.
عیسی, پسر خدا, کاملاً انسانی شد و پسر انسان شد, تا بتوانیم در او پسران خدا باشیم.
نمک زمین باش’
